White evangelicals occupy strange property on the ideological map in America, exhibiting a pronounced commitment to the principle of limited government, and yet making a significant exception for issues relating to personal morality - an exception many observers take to be paradoxical at best. Explanations of this phenomenon usually point to the knotty political alliance evangelicals built with free-market types in the late twentieth century, but sermonic evidence suggests a deeper and longer intellectual thread, one that has pervaded evangelical thought all the way back to the American founding. In Republican Theology, Benjamin Lynerd offers an historical and theological account of the hybrid position evangelicals have long affected to hold in American culture - as champions of individual liberty and as guardians of American morality. Lynerd documents the development of a resilient, if problematic, tradition in American political thought, one that sees a free republic, a virtuous people, and an assertive Christianity as mutually dependent. Situating the recent rise of the "New Right" within this larger framework, Republican Theology traces the contentious political journey of evangelicals from its earliest moments, laying bare the conceptual tensions built into their civil religion.

Does heaven exist? If so, what is it like? And how does one get in? Throughout history, painters, poets, philosophers, pastors, and many ordinary people have pondered these questions. Perhaps no other topic captures the popular imagination quite like heaven. Gary Scott Smith examines how Americans from the Puritans to the present have imagined heaven. He argues that whether Americans have perceived heaven as reality or fantasy, as God's home or a human invention, as a source of inspiration and comfort or an opiate that distracts from earthly life, or as a place of worship or a perpetual playground has varied largely according to the spirit of the age. In the colonial era, conceptions of heaven focused primarily on the glory of God. For the Victorians, heaven was a warm, comfortable home where people would live forever with their family and friends. Today, heaven is often less distinctively Christian and more of a celestial entertainment center or a paradise where everyone can reach his full potential. Drawing on an astounding array of sources, including works of art, music, sociology, psychology, folklore, liturgy, sermons, poetry, fiction, jokes, and devotional books, Smith paints a sweeping, provocative portrait of what Americans-from Jonathan Edwards to Mitch Albom-have thought about heaven.

George Whitefield (1714-70) was one of the best known and most widely travelled evangelical revivalists in the eighteenth century. For a time in the middle decades of the eighteenth century, Whitefield was the most famous person on both sides of the Atlantic. An Anglican clergyman, Whitefield soon transcended his denominational context as his itinerant ministry fuelled a Protestant renewal movement in Britain and the American colonies. He was one of the founders of Methodism, establishing a distinct brand of the movement with a Calvinist orientation, but also the leading itinerant and international preacher of the evangelical movement in its early phase. Called the "Apostle of the English empire," he preached throughout the whole of the British Isles and criss-crossed the Atlantic seven times, preaching in nearly every town along the eastern seaboard of America. His own fame and popularity were such that he has been dubbed "Anglo-America's first religious celebrity," and even one of the "Founding Fathers of the American Revolution." This collection offers a major reassessment of Whitefield's life, context, and legacy, bringing together a distinguished interdisciplinary team of scholars from both sides of the Atlantic. In chapters that cover historical, theological, and literary themes, many addressed for the first time, the volume suggests that Whitefield was a highly complex figure who has been much misunderstood. Highly malleable, Whitefield's persona was shaped by many audiences during his lifetime and continues to be highly contested.

"In one blow this stout book replaces all previous vague, brief, and seriously erroneous summaries of the origins of missions in America . . . a definitive treatment."Ralph D. Winter"Contemporary Christian missions, desperately in need of a theology of mission, will benefit form a serious study of this book. Neglected episodes of missionary history are eruditely exploited to provide theological undergirding . . . Missiology . . . needs this stabilizing historical doctrinal emphasis."Justice C. Anderson"Charles Chaney makes an important contribution to the understanding of the development of the American missionary movement from its beginning . . . He demonstrates the unity and interaction of Indian, home and overseas missions in a single worldwide enterprise. Here is a wealth of knowledge organized and interpreted for our illumination which will give almost every reader an entirely new understanding of the mission of the American church."R. Pierce Beaver"I am writing to express my enthusiasm in view of the publication of The Birth of Missions in America. I shall be making use of it in my classes . . . a solid work in a neglected area and time period that will meet a need."Hugo H. Culpeper". . . an immense volume . . . meticulously documented and representing exhaustive research. It presents the most excellent primary source material that this reviewer has seen in a long time."Helen E. Falls