'This is an astonishingly rich and fascinating book, which engages with French feminist theory as well as with Islam, Hinduism and Judaism, as it revisits traditional Catholic themes: a book destined, I am sure, to renew and deepen reflection on the doctrine of God as Trinity.' Fergus Kerr, OP, Blackfriars, Oxford 'Gavin D'Costa is already well known for his questioning and sensitive theology of religions. In this book, he brings the same openness and sensitiity to a profound consideration of the Christian Trinity and its gendered representations in human culture. Through a series of lively and challenging engagements with the work of Luce Irigaray, Salman Rushdie and the Indian artist Jyoti Sahi, D' Costa develops a searching argument for why God is beyond gender and yet necessarily synbolized in both male and female terms. At once both deeply critical of his own Roman Catholic tradition, and yet passionate in defence of its possiblities, D' Costa argues for an understaning of the Church as 'completing' God's incarnation - in which all follow Mary as 'co-redeemers' with Christ - as a Marian and multi-gendered community. Confronting the complacency of both conservative and radical, this book is a brilliant example of the new 'theology of culture' that treats Christian tradition and contemporary concerns with equal seriousness.' Gerard Loughlin, University of Durham Gavin D'Costa is Senior Lecturer in Theology and Religious Studies at the University of Bristol.

The doctrine of the Trinity poses a series of problems for feminist theology. At a basic level, the androcentric nature of trinitarian language serves to promote the male as more fully in the image of God and as the archetype of humanity, pushing women to the margins of personhood. It is no surprise then that feminist scholarship on this doctrine has often focused on what's wrong with the Trinity, setting out the problems raised by the use of traditional androcentric trinitarian language. This book brings together a discussion of feminist theological methodology with a critical exploration of the doctrine of the Trinity. Focussing on what's right with the Trinity as opposed to what's wrong with the Trinity, it considers the usefulness of this doctrine for feminist theology today. It replaces a stress on trinitarian language with an emphasis on trinitarian thought, exploring how we might effectively think rather than speak God in light of feminist concerns. In particular, it asks how a trinitarian understanding of God might support, and be supported by, key values which underpin a feminist way of doing theology, specifically values which underpin the methodological use of women's experience in feminist theology. The central argument is that thinking God as Trinity need not serve to reinforce patriarchal values and ideals but may in fact promote the subjectivity and personhood of women.

Trinity is a core area of Christian belief. This Guide For The Perplexed offers a complete overview of the theological history of the concept of the trinity as well as new insights.

"A wonderful book that gives us a fresh angle of vision on modern Roman Catholic teaching about sex, marriage, gender relationships, and reproduction. After reading Sexing the Church, few will doubt the extent to which Catholic teaching about the law of nature owes no small debt to history and culture." -- Richard B. Miller, Poynter Center for the Study of Ethics and American Institutions "...Catholic attitudes about women in the priesthood... display [a] contradiction between egalitarian and subordinationist views.... Women are denied access to the 'eucharistic' priesthood because allowing them in would upset the redemptive order. Why is it, then, that imagery from the created order (women as mothers, brides, virgins) is often used to describe the redemptive 'mystery' that connects Christ with the Church? Why is the Church 'sexed' female?... This sexing of the Church is more than just an example of how gender and order work in Catholic morality; it also reveals tensions in the complex patterns of Catholic reasoning about marriage, reproduction, and church authority. In a surprising way, it challenges the order enforced by the Catholic ethics of marriage and reproduction." -- from Chapter One The regulation of human sexuality in contemporary Catholicism, a topic that monopolizes public conversation about the Catholic Church, is also a central concern of Catholic theological discussions of religious ethics. Aline H. Kalbian traces the history of the connection between moral theology and sexual ethics as it applies to the concern for order in official teachings on marriage, reproduction, and sex. She explores order as it is reflected in the theology of marriage, the 20th-century challenge to that order in the debates on contraception and assisted reproduction, and the way attitudes about gender in Catholicism connect theological and moral order with ecclesiastical order.

This Handbook surveys the complex history of Trinitarian theology and reveals the Nicene unity still at work among Christians today despite ecumenical differences. Forty-five contributors examine doctrinal developments and variations from biblical times to the present day.

This interdisciplinary study is the result of an international and ecumenical meeting of nineteen scholars held in New York at Easter 1998: the Trinity Summit. Biblical experts examine the scriptural roots of trinitarian doctrine, patristic scholars correct those who continue to misinterpret the trinitarian teaching of the Cappadocians and Augustine, and five scholars examine systematic and foundational issues like the viability of social models for the Trinity. The volume ends with a study of the Trinity in art and the challenge of preaching the Trinity today. The international reputation of the participants reflects and guarantees the high quality of this joint work.

Exploring one of the most controversial figures in recent evangelical theology, this book thoroughly examines core features of Stanley J. Grenz's Trinitarian vision.

Mainstream Christian theology has valued the integrity of the body and the goodness of God reflected in creation. However, it has also asserted the complementarity of "normal" male and female physiology. Sex and Uncertainty in the Body of Christ offers the first systematic theology of the intersexed body. The book analyzes the theological implications of physical intersex conditions and their medical treatment. The medical assumption of what constitutes male and female bodies is shown to raise essential questions about the meaning of incarnation and bodiliness. The book argues for a theology that speaks to stigmatized and marginal bodies, examining the impact of such a theology on sex, marriage, sexuality, perfection, healing, and the resurrected body.

What is the significance of the body? What might phenomenology contribute to a theological account of the body? And what is gained by prolonging the overlooked dialogue between St. John Paul II and Emmanuel Levinas? Nigel Zimmermann answers these questions through the agreements and the tensions between two of the most important thinkers of the twentieth century. John Paul II, the Polish pope, philosopher, and theologian, and Emmanuel Levinas, the French-Jewish philosopher of Lithuanian heritage, were provocative thinkers who courageously faced and challenged the assumptions of their age. Both held the human person in high regard and did their thinking with constant reference to God and to theological language. Zimmermann does not shirk from the challenges of each thinker and does not hide their differences. However, he shows how they bequeath a legacy regarding the body that we would overlook at significant ethical peril. We are called, Zimmermann argues, to face the other. In this moment God refuses a banal marginalisation and our call to responsibility for the other person is issued in their disarming vulnerability. In the body, philosophy, theology, and ethics converge to call us to glory, even in the paradox of lowly suffering.

Drawing together scholars whose essays exhibit work after Barth in engaging the doctrine of the Trinity and its related themes. Barth's thought, as evidenced amongst his most expert commentators, allows for a variety of interpretations, the details of which are being hammered out on the pages of academic journals and volumes such as this one. It is this variety of responses to and interpretations of Barth's theology that gives such vibrancy to the essays in this volume by seasoned Barth scholars and voices new to the conversation.