This study, originally published in 1977, demonstrates that a change in mentality in the nineteenth-century drifted from traditional sexual controls and allowed them greater sexual freedom and indulgence. The process occurred in such a way that the proletariat never considered whether their newly found sexual liberation might be in conflict with the moral teachings of the Church. This title will be of interest to students of history and religion.

Reissuing works originally published between 1973 and 1997, Routledge Library Editions: 19th Century Religion (18 volumes) offers a selection of scholarship covering historical developments in religious thinking. Topics include the origin of Catholicism in America, sexual liberation and religion in Europe, and the emergence of Atheism in Victorian England. This set also includes collections of sermons and essays from some of the most influential preachers of the nineteenth century.

This long-awaited work reconstructs the ways in which the meanings and uses of sex changed during that important moment of political and social configuration viewed as the birth of modernity. Isabel V. Hull analyzes the shift in the "sexual system" which occurred in German-speaking Central Europe when the absolutist state relinquished its monopoly on public life and presided over the formation of an independent civil society. Hull defines a society's sexual system as the patterned way in which sexual behavior is shaped and given meaning through institutions. She shows that as the absolutist state encouraged an independent sphere of public activity, it gave up its theoretically unlimited right to regulate sexual behavior and invested this right in the active citizens of the new civil society. Among the questions posed by this political and social transformation are, When does sexual behavior merit society's regulation? What kinds of behaviors and groups prompt intervention? What interpretive framework does the public apply to sexual behavior? Hull persuades us that a culture's sexual system can be understood only in relation to the particularities of state, law, and society, and that when state and society are examined through the sexual lens, much conventional wisdom is cast in doubt.

Over one hundred fifty years ago, champions of women's rights in the United States, Britain, France, and Germany formed the world's earliest international feminist movement. Joyous Greetings is the first book to tell their story. From Seneca Falls in upstate New York to the barricades of revolutionary Paris, from the Crystal Palace in London to small towns in the German Rhineland, early feminists united to fight for the cause of women. At the height of the Victorian period, they insisted their sex deserved full political equality, called for a new kind of marriage based on companionship, claimed the right to divorce and to get custody of their children, and argued that an unjust economic system forced women into poorly paid jobs. They rejected the traditional view that women's subordination was preordained, natural, and universal. In restoring these daring activists' achievements to history, Joyous Greetings passes on their inspiring and empowering message to today's new generation of feminists.

The World We Have Lost is a seminal work in the study of family and class, kinship and community in England after the Middle Ages and before the changes brought about by the Industrial Revolution. The book explores the size and structure of families in pre-industrial England, the number and position of servants, the elite minority of gentry, rates of migration, the ability to read and write, the size and constituency of villages, cities and classes, conditions of work and social mobility.

Over the past thirty years family history has been one of the most important and controversial growth areas in the development of social history. In this guide to the burgeoning literature on the Western family Professor Anderson reviews the main findings of historians and considers them in the light of the problems inherent in the interpretation of family history. He focuses particularly on the strengths and limitations of the different approaches that have been adopted, showing that although this variety of method has complicated matters, it has also produced a more rounded understanding of the history of the family. Updated to include work published between 1980 and 1994, this book will be invaluable to students of family history, and to scholars who are non-specialist in the field.

Workers Culture in Imperial Germany represents the first alternative approach to the study of workers' culture in Imperial Germany. It is also the first comprehensive historical analysis of the emergence of Germany's modern leisure industry. The central concern of the book is the emergence of a distinct workers' culture which provided a disparate and heterogeneous working class with a focus of identity in an alien and hostile society. Lynn Abrams focuses on the leisure activities enjoyed by workers in the major cities of Bochum and Dusseldorf. She provides a comprehensive coverage of a whole range of popular amusements and recreations on offer including festivals, pubs, Tingel-Tangels, dance halls, clubs and cinema. The book is also a major contribution to the social history of working-class life in the nineteenth century, contributing to the debate over the role of a working class culture in Imperial Germany.

Though they disagree on virtually everything else, evangelicals and gays, Catholics and agnostics all agree that sex should be innocent and ecstatic. For most of Western history people have not had such expectations. Innocent Ecstasy shows how Christianity led Americans to hope for so much from sex. The book explains how the sexual revolution could have occurred in a nation so deeply imbued with Christian ethical values. Tracing our strange journey from the hands of Jonathan Edward's angry Puritan God to the loving embrace of Marabel Morgan's Total Woman, Gardella draws his surprising evidence from widely disparate sources, ranging from Catholic confessionals to methodist revival meetings, from evangelical romances to The Song of Bernadette. He reveals the sexual messages of mainstream Protestant theology and the religious aspirations of medical texts found at the Kinsey Institute for Sex Research. He sheds new light on such well-known figures as Henry Adams, Margaret Sanger, Aimee Semple McPherson, and Harriet Beecher Stowe, and introduces us to such fascinating, lesser-known characters as Dr. John Harvey Kellogg and Sylvester Graham, inventors of corn flakes and Graham crackers, who devised their products as anti-aphrodisiacs. While detailing the development of moral obligations to pursue sexual pleasure and to follow certain patterns of sexual practice, Gardella incidentally provides one of the few books to bring together the liberal Protestant, Roman Catholic, and evangelical perspectives on any aspect of American culture. Gardella attributes the American ethic of sexual pleasure to the eagerness of Americans to overcome original sin. This led to a quest for perfection, or complete freedom from guilt, combined with a quest for ecstatic experience. The result, he maintains, is an attitude that looks to sex for what was once expected from religion. In this new edition, a new conclusion explores how popular music, gay liberation, and recovery from sexual abuse have substantially expanded innocent ecstasy during the past thirty years while continuing the Christian themes of redemption and mission. A new afterword deals with contemporary developments in popular culture and offers thoughts about the future

Taking the Hard Road is an engaging history of growing up in working-class families in France and Germany during the Industrial Revolution. Based on a reading of ninety autobiographical accounts of childhood and adolescence, the book explores the far-reaching historical transformations associated with the emergence of modern industrial capitalism. According to Mary Jo Maynes, the aspects of private life revealed in these accounts played an important role in historical development by actively shaping the authors' social, political, and class identities. The stories told in these memoirs revolve around details of everyday life: schooling, parent-child relations, adolescent sexuality, early experiences in the workforce, and religious observances. Maynes uses demographics, family history, and literary analysis to place these details within the context of historical change. She also draws comparisons between French and German texts, men's and women's accounts, and narratives of social mobility and political militancy.

France and Women, 1789-1914 is the first book to offer an authoritative account of women's history throughout the nineteenth century. James McMillan, author of the seminal work Housewife or Harlot, offers a major reinterpretation of the French past in relation to gender throughout these tumultuous decades of revolution and war. This book provides a challenging discussion of the factors which made French political culture so profoundly sexist and in particular, it shows that many of the myths about progress and emancipation associated with modernisation and the coming of mass politics do not stand up to close scrutiny. It also reveals the conservative nature of the republican left and of the ingrained belief throughout french society that women should remain within the domestic sphere. James McMillan considers the role played by French men and women in the politics, culture and society of their country throughout the 1800s.