At the time of publication our understanding of sexuality relied heavily on biology, and also on morality, as was particularly evident when homosexuality and bisexuality were discussed. In this title, originally published in 1990, the author presents a compelling case for viewing the sexual dimension of life through an understanding of its symbols. The potent figure of the devil serves as his avenue of approach. In the first part of the book, the author presents a detailed case history of a young man who began psychoanalytic therapy with him because of a terrifying conviction that he could be possessed by the devil. In the course of therapy it emerged that the devil had entered into his consciousness as a vehicle to express a complex of homosexual wishes and fears that were deeply troubling to a man whose life history had been entirely heterosexual. The author argues that the assumptions about male psychology that came to pervade psychoanalytic theory after Freud’s death could not account for the nature of this young man’s conflicts or for the outcome of the analysis. In the second part of the book, the author cites historical and anthropological data to demonstrate that the depth and breadth of male psychology extend beyond the limits of what was considered normal by the neoconservative theorists who revised Freud’s theories to exclude his ideas about bisexuality. Rejecting the reduction of sexuality to biology, the author asserts that sexuality can be properly regarded as symbolic, in the same way that meaningful works of art and rituals are symbolic. The power of sexual images and actions comes from their ability to combine important meaning with intensely felt emotion. Finally, the author examines the way in which culture affects sexuality through its control of consciousness and its influence on what kinds of sexual symbols may be utilized and what kinds of meanings they may express.

Sexuality and the Unnatural in Colonial Latin America brings together a broad community of scholars to explore the history of illicit and alternative sexualities in Latin America’s colonial and early national periods. Together the essays examine how "the unnatural” came to inscribe certain sexual acts and desires as criminal and sinful, including acts officially deemed to be “against nature”—sodomy, bestiality, and masturbation—along with others that approximated the unnatural—hermaphroditism, incest, sex with the devil, solicitation in the confessional, erotic religious visions, and the desecration of holy images. In doing so, this anthology makes important and necessary contributions to the historiography of gender and sexuality. Amid the growing politicized interest in broader LGBTQ movements in Latin America, the essays also show how these legal codes endured to make their way into post-independence Latin America.

Exploring one of the most controversial topics in contemporary theology, this scholarly volume reveals what the world's great faiths—East and West—preach about sexuality, with a special emphasis on American religion. What do the world's most important religious texts have to say about one of humanity's favorite activities? Editors David W. Machacek and Melissa M. Wilcox have brought together top scholars in the field of religious studies to ask and answer these critical questions. Carefully researched, elegantly written, and respectfully presented, Sexuality and the World's Religions explores the intersection of the spiritual and the carnal in Buddhism, Christianity, Confucianism, Daoism, Hinduism, Islam, Judaism, and African and Native American spiritual traditions. A separate section explores critical religious and sexual topics in American society, including the role of spirituality in gay, lesbian, bisexual, and transgender communities; the role of sex in the modern witchcraft community; and the ever thorny problem of religion and sexual liberty. Reconciling sexuality and spirituality in every human soul is one of religion's most important tasks. Students and other readers will find this timely and comprehensive volume of interest in exploring these issues.

Christianity and Sexuality in the Early Modern World surveys the ways in which people from the time of Luther and Columbus to that of Thomas Jefferson used Christian ideas and institutions to regulate and shape sexual norms and conduct, and examines the impact of their efforts. Global in scope and geographic in organization, the book contains chapters on Protestant, Catholic, and Orthodox Europe, Latin America and the Caribbean, Africa and Asia, and North America. It explores key topics, including marriage and divorce, fornication and illegitimacy, clerical sexuality, same-sex relations, witchcraft and love magic, moral crimes, and interracial relationships. The book sets its findings within the context of many historical fields, including the history of gender and sexuality, and of colonialism and race. Each chapter in this third edition has been updated to reflect new scholarship, particularly on the actual lived experience of people around the world. This has resulted in expanded coverage of nearly every issue, including notions of the body and of honor, gendered religious symbols, religious and racial intermarriage, sexual and gender fluidity, the process of conversion, the interweaving of racial identity and religious ideologies, and the role of Indigenous and enslaved people in shaping Christian traditions and practices. It is ideal for students of the history of sexuality, early modern Christianity, and early modern gender.

Christianity and Sexuality in the Early Modern World is the first global survey of such for the early modern period. Merry Wiesner-Hanks assesses the role of personal faith and the church itself in the control and expression of all aspects of sexuality. The book ranges over developments within Europe and beyond to the European colonies including Brazil, Mexico, South Africa and Goa, which were establishing themselves around the world. Christian missionaries and rituals and structures accompanied all of the imperial powers and the control of the sexuality of both indigenous peoples and colonists was an essential part of policy. The book is introduced with a clear, original and engaging account of the central concepts in the study of sexuality in Christianity, such as shame, sin, the body, marriage and gender. Drawing on diverse evidence including literary, medical and historical the following sections chart changes in Western Christianity in the Late Middle Ages, Protestantism and Catholicism in Europe, Orthodoxy in Eastern Europe and Russia, and finally the Spanish, Portuguese, English and Dutch Colonies. Merry Wiesner-Hanks exciting book covers both the ideas and effects in each period. Christianity and Sexuality in the early Modern World includes discursive bibliographies which discuss major books and articles at the end of each chapter.

Transcending the traditional categories of ‘medieval’ and ‘early modern’ to analyse pan-European attitudes and behaviours, Sex and Sexuality in Europe, 1100–1750 provides students with a grounding in the history of sexuality by supplying both a detailed analysis of the existing historiographical debates but also analysis of the primary sources such as autobiographies and contemporary literature. Offering an accessible overview that places sex and sexuality within the historical context of the time period, it creates a deeper understanding of connections and differences across Europe. An interdisciplinary work, it draws on cultural, social, religious, philosophical, literary, economic and scientific ideas while incorporating theory from within the field to broaden perspective of the history of sexuality. Challenging the separation of the medieval and early modern ‘periods’, this volume highlights a great deal of continuity between 1100 and 1750 across Europe, with change occurring more notably towards the eighteenth century. Key interventions on the role of the passions, the imagination, the ‘two worlds’ motif and subordination are made across the work. Moreover, it questions the belief that the ‘Middle Ages’ was one of sexual repression and highlights a second ‘world’ in which sex was a natural, even celebrated part of life and engages with the belief that the eighteenth century saw a ‘sexual revolution’. This book is essential reading for students, scholars and the general public interested in the history of sexuality.

Faust Adaptations, edited and introduced by Lorna Fitzsimmons, takes a comparative cultural studies approach to the ubiquitous legend of Faust and his infernal dealings. Including readings of English, German, Dutch, and Egyptian adaptations ranging from the early modern period to the contemporary moment, this collection emphasizes the interdisciplinary and transcultural tenets of comparative cultural studies. Authors variously analyze the Faustian theme in contexts such as subjectivity, genre, politics, and identity. Chapters focus on the work of Christopher Marlowe, Johann Wolfgang von Goethe, Adelbert von Chamisso, Lord Byron, Heinrich Heine, Thomas Mann, D. J. Enright, Konrad Boehmer, Mahmoud Aboudoma, Bridge Markland, Andreas Gössling, and Uschi Flacke. Contributors include Frederick Burwick, Christa Knellwolf King, Ehrhard Bahr, Konrad Boehmer, and David G. John. Faust Adaptations demonstrates the enduring meaningfulness of the Faust concept across borders, genres, languages, nations, cultures, and eras. This collection presents innovative approaches to understanding the mediated, translated, and adapted figure of Faust through both culturally specific inquiry and timeless questions.

Originally published in 1985. Beginning with the Qur’an, Abdelwahab Bouhdiba confronts the question of male supremacy in Islam, and the strict separation of the masculine and the feminine. He gives an account of purification practices, of Islamic attitudes towards homosexuality, concubinage, legal marriage and of the sexual taboos laid down by the Qur’an. He assesses present-day sexual practice, including eroticism, misogyny and mysticism and concludes that the sexual alienation – and even oppression – of modern Muslim women is the result not of the Islamic vision of sexuality, but of social and economic pressures.

Bringing together disciplines across the arts, humanities and social sciences, this Handbook presents novel and lively examinations of the dynamic ways religion, gender and sexuality operate. Applying feminist, intersectional, and reflexive approaches, the volume aims to loosen imperialist and exclusionary figurations that have underwritten and tethered religion, gender, and sexuality together. While holding onto the field of inquiry, the Handbook offers contributions that interrogate and untie it from the terms and conditions that have formed it. The volume is organized into thematic sections: - Forces and Futures - Activisms and Labors - Agencies and Practices - Relationships and Institutions - Texts and Objects Chapters range across religious, geographical, historical, political, and social contexts and feature an array of case-studies, experiences, and topics that exemplify the reflexive intention of the volume, including explorations of race, whiteness, colonialism, and the institutional intolerance of minority groups. Contributors also advance new areas of research in religion including artificial intelligence, farming, migrant mothering, child sexual abuse, mediatization, national security, legal frameworks, addiction and recovery, decolonial hermeneutics, creative arts, sport, sexual practices, and academic friendship. This is an essential contribution to the fields of religious studies and gender and sexuality studies.

Anti-erotic elements in feminism have joined forces with Islam and Christianity to condemn prostitution, the male gaze and the natural love men have for the feminine body as a symbol of universal beauty. The author, whose religion is based in Tantra regards these attitudes both wrong and offensive to pagans. Lee Huxley, claims to be a ?knower? - an enlightened one who sees with the third eye and whose wisdom and lateral thinking demonstrate his special insights in this book. Lee knows the truth ? the unthinkable ? that Jesus Christ, the hellfire and damnation preacher, is not the Son of God but the Son of Evil. If Christ is the Son of Evil, then Lee argues from this basis, that Judaism, Christianity and Islam are blasphemies. This book asks how Western civilization could be founded on lies, delusions and blasphemies that even today are still taken seriously. This book is the result of a lifetime of research which has culminated in the formulation of the Devil's Wager. The Devil's Wager challenges you, the reader, to name any moral idea from the worst evildoers of history that is as evil as the central teaching of the Bible and the Koran, namely that God will resurrect the human race and torture most of them in hell for all eternity. Fifty per cent of the damned will be women. The male God of monotheism is a hellfire pyromaniac: Jesus Christ and Allah are arsonists who burn women alive! This is the feminist issue of our times. Lee uses the writings of theologian and lapsed Catholic Mary Daly, one of the greatest feminist thinkers, to explain their common conviction that feminism must now assume the role of the Antichrist and bring an end to monotheism!