There is a mysterious principle in Nature called Maha-Vishnu, which is not the God of that name, but a principle which contains Bija, the seed of Avatarism, i.e., the potency and cause of such divine incarnations. All the World-Saviours, the Bodhisattvas and the Avataras, are the trees of salvation grown out from the one seed. Whether it be called Adi-Buddha or Maha-Vishnu, it is all the same. In this profound esoteric sense, Lord Buddha is an incarnation of Maha-Vishnu. The Avatara is an appearance, one which may be termed a special illusion within the natural illusion that reigns on the planes under the sway of Maya; he is reborn consciously, at his will and pleasure; the units of the common herd unconsciously follow the great law of dual evolution. Thus all Avataras are one and the same: Sons of their Father, in a direct descent and line — the Father, one of Seven Flames, becomes the Son. Father and Son are One, in Eternity. The illusive avataric form having neither past nor future, because it had neither previous incarnation nor will it have subsequent rebirths, has naught to do with Karma, which has therefore no hold on it. Gautama Buddha is more than an Avatara. Though an Avatara in one sense, Gautama is a true human Jivanmukta, owing his position to his outstanding personal merit. His case is an exceptional one, and stems from the occult powers of the High Initiate who, before entering into the state of Nirvana, can cause his “remains” to stay on earth. Buddha and Jesus tower like giants in the history of mankind, in the realm of the spiritual. It is in their image that some enlightened men are born (when a specific humanitarian object is in view) and hypostatically animated by their divine prototypes, are reproduced again and again by the mysterious Powers that control and guide the destinies of our world. Not only does this statement apply to prominent characters in history, in general, but also to men of genius, to every remarkable man of the age, who soars beyond the common herd with some abnormally developed special capacity in him, leading to the progress and good of mankind. Since then the “Man of Sorrows” has returned more than once, unknown to, and undiscovered by, his blind followers. Since then, the “Son of God” has been most cruelly crucified, daily and hourly, by the Churches founded in his name. Even the Apostles, only half-initiated, failed to tarry for their Master and, not recognizing him, spurned him every time he returned. Special cases conferring permanent Theophania, i.e., the presence of God in man, a divine incarnation. A person of a sufficiently clean vessel might be selected for special purposes by his personal God, the Fountainhead of his Monad, who thus becomes his in-dweller. Such persons remain in our sphere and within human attraction and reach; and thus it is that not only a Buddha, a Shankacharya, or a Jesus that animate several persons at one and the same time, but even the principles of a high Adept may be animating the outward tabernacles of worthy mortals.

Like Plato and Thales, Pherecydes obtained his knowledge from the secret books of the Phoenicians. Including a full refutation of the charges levelled against the sage by Madame Blavatsky.

A 13-point criticism of Max Müller’s “Matsya Sukta” by H.P. Blavatsky 1. How an Oxford Orientalist and chief defender of Hinduism makes fun of the First Avatara of Vishnu, for the sole purpose of amusing his friends. 2. Max Müller’s parody is clearly intended to corrupt the Vedas. 3. There is nothing more ridiculous than a self-proclaimed Rishi. 4. Though the Vedic Mantras are not creations of any existing being, Müller had the audacity to call his ludicrous poem a Sukta. 5. Bereft of Viniyoga, Müller’s grossly irreverent little poem serves no other purpose than insolent self-conceit. 6. And his poking infantine fun to deity cast an indelible stain on his legacy. 7. The great Vedic scholar of his day not only used the Vedic form of the Gayatri Metre in his poem, he also failed to mark his words with their proper accents. 8. Since, in every creation, the Vedas are revealed to the same men only, there is no room for new Rishis; and Müller, as his travesty of the first Avatara of Vishnu shows, is most unwise if not actually foolish. 9. His “Matsya Sukta” exposes an undistinguished scholarship in Sanskrit learning, and a marked deficiency in Sanskrit grammar. 10. The poem consists of eight lines only, but even in these few lines, passages from the Rigveda have been plagiarised. 11. For a Sanskrit poet nothing is more disreputable than to “borrow” passages from another’s works. 12. Lakshmi, the Hindu Venus-Aphrodite, is the goddess of wealth, not of happiness. 13. More! Neither the Rishis of modern nor of ancient times were acquainted even with the name of the fish. How then could it be praised by them?

According to Paracelsus, Archaeus is the Inner Man. The magnetic nature of Archaeus attracts or repels other sympathetic or antipathetic forces belonging to the same plane. The number of diseases of unknown aetiology is far greater than those brought about mechanical causes, and for such diseases our physicians know no cure because, not knowing the causes, they cannot remove them. Medicine is much more an art than a science, and the best medico does the least harm. Mumia is the vehicle of Archaeus and the Elixir of Life. The remedy of all diseases or injuries that may affect the visible form dwell within the invisible body, because the latter is the seat of the power that infuses life into the former, without which the former would be dead and decaying. Mumia acts from one living being directly upon another. Cures performed by its power are effective and safe. But such cures are not understood by the vulgar because they are the results of the action of invisible entities, and what is invisible cannot be comprehended by the ignorant. Sympathetic cure is the transplantation of a disease from a human to an animal or plant that is healthy and strong. Conversely, a disease cured in one person will appear in another; and love between two persons of the opposite sex may thus be created, and magnetic links be established between persons living at distant places, because there is only one Universal Principle of Life, and by its power all beings are sympathetically connected.