This book offers a cultural and historical perspective on the Sherpa people, exploring how their traditional way of life has been impacted by such factors as urbanisation, modernisation, globalisation, and tourism. Though Nepal is a small country, it is rich in ethnic, religious, linguistic, and cultural resources. Various communities living in Nepal, including the Sherpas, have their own original cultures, traditions, and practices. Despite outside influence, the Sherpa people have preserved their distinct lifestyle, which encompasses a unique history, culture, religion, language, cuisine, and set of traditions. It was only after the summit of Everest in 1953 that domestic and foreign scholars began to take an interest in documenting the Sherpa people’s way of life. The Sherpa’s language is an oral one, and with this comes difficulties. Various translations into other languages have caused mistranslations and a loss of meaning. Written by a Sherpa, this book seeks to overcome these linguistic barriers and bring Sherpa culture to the reader. Serving as a collection of knowledge from distinguished scholars of the Sherpa community, religious leaders, intellectuals, social workers, and community organisations, this book is a unique (auto)ethnographic work which bridges the gap between researchers speaking other languages and Sherpa people.

This book unlocks the global mosaic of religious pilgrimage and global tourism. Through vivid narratives and scholarly insights, each chapter in this volume invites readers to explore the sacred spaces and spiritual journeys that shape diverse faith traditions. The first section of the book explores the interplay of spirituality and tourism across diverse global destinations, from the vibrant hues of Amritsar to the serene pilgrimage sites of Santiago de Compostela. The second section of the book delves into the mystical allure of the Himalayan region, uncovering legends of Naimisharanya and the sacred peaks of Nepal's Sagarmatha. With a rich blend of history, anthropology, and spirituality, Religious Tourism: A Global Perspective offers an immersive exploration of the transformative power of religious travel. Engaging and enlightening, this volume is a must-read for anyone seeking to deepen their understanding of the global phenomenon of religious tourism. The chapters in this book were originally published in Tourism Recreation Research.

The Lawudo Lama presents two life stories along with an extended introduction laying out their social and cultural context. It takes place in the Mount Everest region of Nepal, the home of the famous Sherpa guides, where the people practice Tibetan Buddhism and revere the local lamas and yogis. The stories are centered in Lawudo, a small village in the Khumbu region, and the central figure is the renowned Lawudo Lama. The first Lawudo Lama portrayed, Lama Kunzang Yeshe (1864-1946), was a yogi of the Nyingma lineage who spent much of his life meditating in a cave near Lawudo, and his life is reconstructed through meticulous research of written and oral histories. The second story is of Kunzang Yeshe's reincarnation, a monk of the Gelug lineage known as Lama Zopa Rinpoche, whose story is given in a first-person narrative. Lama Zopa is well known in the West as the author of several books and as the Spritual Director of the Foundation for the Preservation of the Mahayana Tradition (FPMT), which has more than 100 affiliate Buddhist centers worldwide. Lama Zopa Rinpoche travels and teaches extensively to large audiences and has thousands of students. The Lawudo Lama will appeal to travelers to Nepal, to Buddhist practitioners, and to scholars trying to understand the culture of the region. It is well documented, and is accompanied by more than 125 color and black and white photos, drawings, lineage charts, and maps.

In this third edition of Anthropology and Climate Change, Susan Crate and Mark Nuttall offer a collection of chapters that examine how anthropologists work on climate change issues with their collaborators, both in academic research and practicing contexts, and discuss new developments in contributions to policy and adaptation at different scales. Building on the first edition’s pioneering focus on anthropology’s burgeoning contribution to climate change research, policy, and action, as well as the second edition’s focus on transformations and new directions for anthropological work on climate change, this new edition reveals the extent to which anthropologists’ contributions are considered to be critical by climate scientists, policymakers, affected communities, and other rights-holders. Drawing on a range of ethnographic and policy issues, this book highlights the work of anthropologists in the full range of contexts – as scholars, educators, and practitioners from academic institutions to government bodies, international science agencies and foundations, working in interdisciplinary research teams and with community research partners. The contributions to this new edition showcase important new academic research, as well as applied and practicing approaches. They emphasize human agency in the archaeological record, the rapid development in the last decade of community-based and community-driven research and disaster research; provide rich ethnographic insight into worldmaking practices, interventions, and collaborations; and discuss how, and in what ways, anthropologists work in policy areas and engage with regional and global assessments. This new edition is essential for established scholars and for students in anthropology and a range of other disciplines, including environmental studies, as well as for practitioners who engage with anthropological studies of climate change in their work.

The Routledge Handbook of Highland Asia is the first comprehensive and critical overview of the ethnographic and anthropological work in Highland Asia over the past half a century. Opening up a grand new space for critical engagement, the handbook presents Highland Asia as a world-region that cuts across the traditional divides inherited from colonial and Cold War area divisions - the Indian Subcontinent/South Asia, Southeast Asia, China/East Asia, and Central Asia. Thirty-two chapters assess the history of research, identify ethnographic trends, and evaluate a range of analytical themes that developed in particular settings of Highland Asia. They cover varied landscapes and communities, from Kyrgyzstan to India, from Bhutan to Vietnam and bring local voices and narratives relating trade and tribute, ritual and resistance, pilgrimage and prophecy, modernity and marginalization, capital and cosmos to the fore. The handbook shows that for millennia, Highland Asians have connected far-flung regions through movements of peoples, goods and ideas, and at all times have been the enactors, repositories, and mediators of world-historical processes. Taken together, the contributors and chapters subvert dominant lowland narratives by privileging primarily highland vantages that reveal Highland Asia as an ecumune and prism that refracts and generates global history, social theory, and human imagination. In the currently unfolding Asian Century, this compels us to reorient and re-envision Highland Asia, in ethnography, in theory, and in the connections between this world-region, made of hills, highlands and mountains, and a planetary context. The handbook reveals both regional commonalities and diversities, generalities and specificities, and a broad orientation to key themes in the region. An indispensable reference work, this handbook fills a significant gap in the literature and will be of interest to academics, researchers and students interested in Highland Asia, Zomia Studies, Anthropology, Comparative Politics, Conceptual History and Sociology, Southeast Asian Studies, Central Asian Studies and South Asian Studies as well as Asian Studies in general.