Reprint of the original, first published in 1882.

Alexander Edwin Sweet (1841-1901) is Texas's own "Sifter," whose humorous columns appeared in the Galveston Daily News in the late 1870s and early 1880s. In his wickedly funny, tongue-in-cheek sketches, readers learned of an astonishing variety of frontier phenomena, some familiar, others downright odd. For example, there was the typical nineteenth-century custom of New Year's Day receptions for bachelor guests only, with refreshments consisting largely of strong drink and equally strong fruitcake. Imbibing a bit more cheer at each stop, according to Sweet, the bachelors brought the last prospective sweethearts they visited New Year's greetings as incoherent as they were heartfelt. At times Sweet parodied the Yankee image of the typical Texan, whom he described as "half alligator, half human," eating raw buffalo and toting an arsenal of weaponry like a "perambulating gun-rack." But he also did as much as any writer to establish and enlarge upon the national image of Texas and Texans. Even the irascible red ant and the other "critters" in Sweet's column were Texas big and Texas-fabulous! In 1881 Sweet co-founded Texas Siftings, a humor magazine that moved from Austin to New York to become one of the most popular periodicals of its kind in the United States. From Texas Siftings, from Sweet's two published books (one called by John Jenkins in Basic Texas Books the "best volume of 19th century Texas humor"), and from many never-before-collected newspaper columns, editor Virginia Eisenhour has assembled an Alex Sweet sampler that presents the very best of the timeless humorist's work. The result—Alex Sweet's Texas—clearly demonstrates why the New York Journal pronounced Sweet "second to no living writer in freshness, originality, sparkling wit, and refined humor." A century later, that wit still sparkles and is guaranteed to delight Texans present as it once did Texans past.

A collection of illustrated black-and-white engravings depicting the history of Texas from 1554 to 1900 presented chronologically and featuring a brief introduction to the historical background of each era.

Austin’s past is as weird as its present—including murderous neighbors, deadly political antics, and a serial killer suspected to be Jack the Ripper. Beneath Austin’s shiny veneer lies a dark past, filled with murder, lechery and deceit. Legislators, lawmen and lawyers killed, robbed and lied just as well and just as often as the drifters and grifters preying on newcomers. The nation’s first known serial killer made his debut in Austin in the form of the Servant Girl Annihilator, who is still rumored to be Jack the Ripper. After the Willis brothers murdered their neighbors over rumored buried gold, a lynch mob hanged the boys from live oaks on present-day Sixth Street. Freshman representative Louis Franke died after he was robbed and beaten on the steps of the statehouse. Author Richard Zelade delivers a fascinating look at the seedier side of Austin history. Includes photos!

From the Revolutionary War forward, Irish immigrants have contributed significantly to the construction of the American Republic. Scholars have documented their experiences and explored their social, political, and cultural lives in countless books. Offering a fresh perspective, this volume traces the rich history of the Irish American diaspora press, uncovering the ways in which a lively print culture forged significant cultural, political, and even economic bonds between the Irish living in America and the Irish living in Ireland. As the only mass medium prior to the advent of radio, newspapers served to foster a sense of identity and a means of acculturation for those seeking to establish themselves in the land of opportunity. Irish American newspapers provided information about what was happening back home in Ireland as well as news about the events that were occurring within the local migrant community. They framed national events through Irish American eyes and explained the significance of what was happening to newly arrived immigrants who were unfamiliar with American history or culture. They also played a central role in the social life of Irish migrants and provided the comfort that came from knowing that, though they may have been far from home, they were not alone. Taking a long view through the prism of individual newspapers, editors, and journalists, the authors in this volume examine the emergence of the Irish American diaspora press and its profound contribution to the lives of Irish Americans over the course of the last two centuries.

When veteran columnist A. C. Greene turns his eyes on Texas, he sees a variety of experiences and a scope of history that fascinate the rest of us. Under its annexation terms, Texas is allowed to divide itself into as many as six states. While that is not ever likely to happen, Greene masterfully shows that several cultural states do exist within the one political entity of Texas--and have throughout the state's history. Greene has a wide-ranging curiosity about the "facts" of Texas history: what lies behind them, what quirks of human nature they reveal, how the people who lived them might have experienced them, roads not taken, and why things have come to be as they are. His historical writing has helped make Texas' past accessible and even interesting to the public for over forty years. Spotlighting individuals, places, and events that make for distinctiveness, Sketches from the Five States of Texas features oddities and little-known facts that present a kind of "history-within-history." Several sketches look at inventions or innovations, such as plows and Other pieces focus on historic moments: the first long distance telephone service; the last messenger from the Alamo. Transportation is a theme that runs through this book: trains, planes (including a box-kite contraption), early automobiles and roads, and steamboats, ice boats, and war boats. Place names get attention, too: peculiar names, unexpected sources, and long-lost places. Naturally, the wars of Texas are also covered: the Revolution, the Indian wars, the Civil War, and the Texas Navies. The pieces in this collection originated, for the most part, in Greene's popular Dallas Morning News columns; several sketches and all the regional introductions are completely new. Aficionados of Texas history will already know some of what they read here, but they will not know all of it. Greene's nuggets of history will inform and entertain a wide reading public. They represent A. C. Greene at his best and most engaging--and the states of Texas at their best, too.

Tension between Anglos and Tejanos has existed in the Lone Star State since the earliest settlements. Such antagonism has produced friction between the two peoples, and whites have expressed their hostility toward Mexican Americans unabashedly and at times violently. This seminal work in the historical literature of race relations in Texas examines the attitudes of whites toward Mexicans in nineteenth-century Texas. For some, it will be disturbing reading. But its unpleasant revelations are based on extensive and thoughtful research into Texas' past. The result is important reading not merely for historians but for all who are concerned with the history of ethnic relations in our state. They Called Them Greasers argues forcefully that many who have written about Texas's past—including such luminaries as Walter Prescott Webb, Eugene C. Barker, and Rupert N. Richardson—have exhibited, in fact and interpretation, both deficiencies of research and detectable bias when their work has dealt with Anglo-Mexican relations. De León asserts that these historians overlooled an austere Anglo moral code which saw the morality of Tejanos as "defective" and that they described without censure a society that permitted traditional violence to continue because that violence allowed Anglos to keep ethnic minorities "in their place." De León's approach is psychohistorical. Many Anglos in nineteenth-century Texas saw Tejanos as lazy, lewd, un-American, subhuman. In De León's view, these attitudes were the product of a conviction that dark-skinned people were racially and culturally inferior, of a desire to see in others qualities that Anglos preferred not to see in themselves, and of a need to associate Mexicans with disorder so as to justify their continued subjugation.