Social Inclusion of Ethnic Communities in Contemporary Nepal focuses on the dynamics of ethnic identities and movement in South Asian states in a comparative framework. As we witness a series of explosive ethnic revivals across the globe, this study investigates the issues around ethnicity that have come to occupy centre stage in Nepal’s contemporary political and development discourse. Nepal is at the crossroads of state building. The Constituent Assembly is now looking into the modalities of establishing a multi-cultural, multi-social, multi-linguistic, multi-religious and multi-ethnic federal state. In the aftermath of the April 2006 Jana Andolan II and the commitment of the ruling political alliance to restructuring Nepal along federal republican lines, the assessment of Nepal’s ethnic question from multiple perspectives — political, sociological, economic and spatial — has acquired a new urgency. Ethnic identity is only one part of the problem of ethnicity in Nepal. Federalism therefore has to be conceived of as an exercise in addressing the multiplicity of issues that form the agenda of Nepal’s development, so that a politically, socially and economically integrated, dynamic and progressive Nepal emerges from the shadows of the pasThis work includes an intensive analysis of facts, figures and particulars collected from available records and surveys. One of the aims of the study is to assess the defining ethnic identity among the Limbus, centred on a case in an urban area in the Kathmandu Valley. This work is mainly based on qualitative data but quantitative data has also been used to measure various aspects of the community, like the level of educational, economy etc. This volume will be an invaluable guide for the scholars of federalism in Nepal while also educating the lay reader in general.

This book analyses the social, political and religious life of the Hyolmo people of Nepal. Highlighting patterns of change and adaptation, it addresses the Shamanic-Buddhist interface that exists in the animated landscape of the Himalayas. Opening with an analysis of the ethnic revival of Nepal, the book first considers the Himalayan religious landscape and its people. Specific attention is then given to Helambu, home of the Hyolmo people, within the framework of Tibetan Buddhism. The discussion then turns to the persisting shamanic tradition of the region and the ritual dynamics of Hyolmo culture. The book concludes by considering broader questions of Hyolmo identity in the Nepalese context, as well as reflecting on the interconnection of landscape, ritual and identity. Offering a unique insight into a fascinating Himalayan culture and its formation, this book will be of great interest to scholars of indigenous peoples and religion across religious studies, Buddhist studies, cultural anthropology and South Asian studies.

The book is an essential resource for those interested in investigating the lives, histories, and futures of indigenous peoples around the world. Perfect for readers looking to learn more about cultural groups around the world, this four-volume work examines approximately 400 indigenous groups globally. The encyclopedia investigates the history, social structure, and culture of peoples from all corners of the world, including their role in the world, their politics, and their customs and traditions. Alphabetically arranged entries focus on groups living in all world regions, some of which are well-known with large populations, and others that are lesser-known with only a handful of surviving members. Each entry includes sections on the group's geography and environment; history and politics; society, culture, and tradition; access to health care and education; and threats to survival. Each entry concludes with See Also cross-references and a list of Further Reading resources to guide readers in their research. Also included in the encyclopedia are Native Voices inset boxes, allowing readers a glimpse into the daily lives of members of these indigenous groups, as well as an appendix featuring the United Nations Declaration on the Rights of Indigenous Peoples.

This book systematically analyzes why constitutions do not survive in Nepal, despite sixty years of constitutional history. The author discusses the epistemology of ethnic federalism in Nepal and examines the challenges of nation building and post-nation constitutionalism. The work addresses the connection between ethnic identity, right to self-determination, constitution making and state restructuring, offering possible ways forward for Nepal. Chapters consider lessons to be drawn from the past and examine reasons for the abolition of monarchy in Nepal. The book highlights the major problems that the first elected Constituent Assembly (CA) faced in promulgating a new constitution, before it was dissolved in 2012. The concept of right to self-determination and its complexities at the domestic level are all explored, along with ways forward to address the problem of constitutionalism, ethnic federalism and democracy. The author offers solutions as to how the second CA could address problems to promulgate a new constitution. The book elaborates on the role that constitutionalism plays in constitution making and the survival of a constitution. Scholars of politics and international studies, policy makers and those with an interest in law and constitution in Asia will all find this work of interest.

The Oxford Handbook of Caste brings together a wide range of essays encompassing various academic disciplines to lay the foundations for a new understanding of caste, capturing emerging research trends, imaginations, and the lived realities of caste.

Ethnic and nationalist movements surged forward in Nepal after restoration of democracy in 1990. This book analyses the rise in ethnic mobilization, the dynamics and trajectories of these movements and their consequences for Nepal.

This book explores the experiential and affective dimensions of structural transformation in South Asia through contemporary and historical accounts of life, ageing, illness, and death. The contributions to this book include analyses from various regions in South Asia, and topics discussed uncover how people’s experiences of life, ageing, illness, and death are entangled with the technology of governance, biomedicine, neoliberal restructuring and other national/international policies. Structured in three parts – governance, technology, and citizenship; well-being and restructuring of the social; waiting, hesitation, and hope as attitudes in facing the precariousness and fundamental uncertainty of life – the book brings to light the ways in which people face and continue to engage with their own and others’ lives cautiously, waveringly, but with a sense of hope. A novel contribution to the study of how people struggle or navigate their lives through the conditions of inequity and precariousness in South Asia, this book will be of interest to researchers studying anthropology, sociology, history, medical and development studies of South Asia, as well as to those interested in cultural and social theory.

This monograph examines contemporary environmental challenges facing Nepal, this landlocked country’s representativeness in the wider South Asian context is both distinct and generalizable. In large part, this is because of its extremes of physiographical structure- plains, hill ranges, mountainous massifs - and wide range of altitudinal terrains, which represent and replicate South Asian and East Asian continental conditions differing as markedly as humid tropical lowlands, sub-tropical hill ranges and temperate to sub-arctic mountainous environments. Associated forest regimes, in which deforestation and reforestation patterns have evolved in recent times, and differing densities of settlement and cleared agricultural landscapes in each of these altitudinal zones, add to the environmental diversity of Nepal. Associated fauna and exotic species are in various states of endangerment especially Bengal tigers, one horned rhinos, wild elephants, crocodile, musk deer, and peasants, to name a few- so that their forested and mountainous habitats as ‘Wild Life Reserves’ also deserve our attention, and are featured in this monograph’s remit.

This book brings rarely voiced lives and experiences of women in Nepal to light and combines rich ethnography with discourse analysis. Multifaceted and critical, the volume situates its narrative in the profoundly transformative period after the turn of the century when ‘New Nepal’ was rising on the horizon and sheds light on Nepali women’s experiences in multiple sites, crossing class and ethnic lines. It is based on extensive fieldwork among women domestic workers, construction workers, street vendors, women from the indigenous community of Hyolmo, and others. Mainly through an ethnographic approach, the author explores Nepali women’s experiences on the ground, mostly situated in classed, ethnic, or other socio-cultural peripheries in Nepali social landscape. Through the unusually intimate narrative on these women from the global south, who are still prone to be cast into a deeply colonial, simplistic image of ‘victimized women’, readers will get a nuanced perspective of the multidimensional diversity among these women as well as a sense of kinship with oneself. The book will be invaluable for researchers and students of gender studies, global south studies, development studies, cultural anthropology/ethnography, Nepal studies, and feminist geography. It will be of interest to anthropologists, sociologists, geographers, policymakers, and those with an interest in global gender issues.

This book is set against the burning issue of ethnic uprisings in the Madhes region of Nepal and analyses debates on the idea of contemporary Nepal. The limited view of Nepal as a primarily hill nation with Nepali-speaking people ignores the vast ethnic and linguistic diversity of the country. It has particularly rendered stateless the Madhesi community which inhabits the plains bordering India and shares closer cultural affinity and marital ties across the border. Increasing demands for ethnic and territorial autonomy by the Madhesis suggest the need for redefining the idea of Nepal and establishing Madhesi identity as Nepali identity while at the same time addressing the deeply contested idea of regional versus social identity in the region. This book uses narratives from the Madhesi community including from prominent Madhesi analysts and activists, to define their identity as well as their aspirations in a democratic Nepal. It also provides a perspective on the internal dynamics of caste and language of this region and their possible impact on consolidating ethnic identities in Nepal.