This book is the first Western-language monograph on the study of the Qingshui River manuscripts. By examining over 3,000 contracts and other manuscripts, this book offers constructive insights into the long-standing question of how and why a society in late imperial China could maintain a well-functioning social system with few laws but many contracts, i.e., Hobbesian “words without sword.” Three interrelated questions, what contracts were, how and why they worked, are explained successively. Thus, this book presents a non-stereotypical “contract society” in southwest China, arguing that the social order which provides predictability and regularity for economic prosperity could be formed and maintained through contracts even under the condition of relatively weak influence of governmental and legal authorities. This book benefits readers who are interested in law, society, and history. While presenting the socio-legal landscape of a frontier area in late imperial China for historians, this book provides a novel and empirical interpretation of the supposedly well-known contract device for legal researchers, thereby proposing materials for an integrated theoretical explanatory framework of contracts in general. By employing the innovative theory of blockchain in its key argumentation, the book offers a creative interpretation of historical and social phenomena.

A mouse named Wemberly, who worries about everything, finds that she has a whole list of things to worry about when she faces the first day of nursery school.

Our founding fathers rebelled against England because the American Colonies were not being represented. While at the same time, they enslaved a whole race of people. Our Constitution guarantees us the right to pursue our happiness, but it does not guarantee us the right to obtain our happiness. All of the social ills and terrorism that have taken place in America can be traced back to parenting or the lack thereof.

This book continues an exploration begun by Charles Mills and Carole Pateman with their examinations of the nuisances of the Western social contract. The work examines the social contract within the variable of space or proximity and incorporates concepts first proposed by Benedict Anderson, that of concepts of shared communal belonging or imagined. The social contract is explored as a dynamic sociopolitical instrument that is influenced by the context of human interactions, specifically, space. Space or proximity exists as a variable, either increasing interactions and challenging sociopolitical norms, or decreasing interactions and reinforcing sociopolitical norms. We can trace proximity within a sociopolitical model, with connections becoming more and more abstract as proximity increases and group membership becomes more abstract — global, global region, nation, religion, ethnicity, national region, city, town/village, and kin. We accept that kinship or hereditary connections are the most atomistic. And within this tree of proximity, as proximity increases the ties of group membership become more tenuous, and the incentive of collective action decreases production is the binding glue of the world economic system, and the framework of the study, but it is within the bounds of the productive system that the challenge of proximity and membership collide. The collision occurs as the proximity of production increases, and the reaction is a dynamic response within the social contract, witnessed as a retraction.

This book discusses new directions in social contract theory. While social contract theory has a long history in moral and political philosophy, social circumstances have significantly changed over time. It presents new approaches to social contract theory that apply to such conditions, addressing some of most pressing social problems today.

This systematic analysis of the nature and development of Talcott Parson’s theory of action offers first an introduction to the conceptual paradigm upon which this theory is based – an introduction, that is, which will make Parson’s writing more easily accessible. Second, the book gives an explanation of the development which the action theory has undergone during the half-century of Parson’s career. Using a scheme of four theory-levels, the author indicates the crucial premises that can be distilled from Parson’s early works. He argues that Parsons, from the very start of his career, was trying to translate abstract premises into a systematically constructed conceptual scheme. The first conceptual translation, however, turned out to be vague and inconsistent in many respects, and this study offers a very specific explanation of the inadequacy of this first (structural-functional) version of the theory of action. Dr Adriaansens argues that it was not until Parsons had found his way out of this ‘conceptual dilemma’ that the premises of the action theory could be adequately translated into a conceptual paradigm.

Eight essays (seven reprinted) by Columbia University theoretical anthropologist Leeds (1925-89) on cities in history, classes in the social order, and localities in urban systems. Colleagues profile his life and career and synthesize his primary themes. Paper edition (8168-6), $16.95. Annotation copyright by Book News, Inc., Portland, OR

However, unlike conventional legal theory, this volume seeks to provide an answer in terms of a general social theory: a methodology that answers this question in a manner applicable not only to law, but also to all the other complex and highly differentiated systems within modern society, such as politics, the economy, religion, the media, and education. This truly sociological approach offers profound insights into the relationships between law and all of these other social systems.

This is an introduction to the critical literature on the classical and social political thinkers Thomas Hobbes, John Locke and Jean-Jacques Rousseau.

"Islamic Social Contract" ventures beyond being merely a religious doctrine, aiming to present a comprehensive way of life. Rooted in the Quran and the teachings of Prophet Mohammad (PBUH), this book endeavors to construct a political framework derived from these foundational sources. It represents a proposal for the Muslim majority to contemplate and potentially embrace an alternative to the prevalent Western secular democracy. In offering an Islamic constitution, the book tackles certain deficiencies within the Western model. It strives to address these gaps by integrating principles from Islamic teachings, thereby presenting an alternative political structure that draws from the inherent strengths and values of the Islamic tradition.