Socialism and the Diasporic ‘Other’ examines the relationship between the London-based Left and Irish and Jewish communities in the East End between 1889 and 1912. Using a comparative framework, it examines the varied interactions between working class diasporic groups, conservative communal hierarchies and revolutionary and trade union organisations.

The actions of Irish nationalists in Britain are often characterised as a 'sideshow' to the revolutionary events in Ireland between 1912 and 1922. This original study argues, conversely, that Irish nationalism in Britain was integral to contemporary Irish and British assessments of the Irish Revolution between the Third Home Rule Bill and the Anglo-Irish Treaty. Darragh Gannon charts the development of Irish nationalism across the Irish Sea over the course of a historic decade in United Kingdom history – from constitutional crisis, to war, and revolution. The book documents successive Home Rule and IRA campaigns in Britain coordinated by John Redmond and Michael Collins respectively and examines the mobilisation of Irish migrant communities in British cities in response to major political crises, from the Ulster crisis to the First World War. Finally, Conflict, Diaspora, and Empire assesses the impacts of Irish nationalism in metropolitan Britain, from Whitehall to Westminster. The Irish Revolution, this study concludes, was defined by political conflicts, and cultures, across the Irish Sea.

Diasporas are nodes of cultural exchange, connecting different systems of values, beliefs, and social organization. Throughout history and the present, diasporas have provided important contributions to economies, politics, and culture, both for the home countries and for societies of residence. This book contains case studies from different disciplines, exploring diaspora as a resource, both on collective and on individual levels. Common themes are the structure and use of diaspora networks, as well as relations between different diasporas, ranging from co-existence to competition or strategic co-operation, and the complex interdependence between diaspora and urbanity. (Series: Freiburg Studies in Social Anthropology / Freiburger Sozialanthropologische Studien / Etudes d'Anthropologie Sociale de l'Universite de Fribourg - Vol. 36)

Examining responses to migration and settlement in Britain from the Irish Famine up to Brexit, The Discourse of Repatriation looks at how concepts of removal evolved in this period, and the varied protagonists who have articulated these ideas in different contexts. Analysing the relationship between discourse and action, Renshaw explores how ideas and language originating on the peripheries of debate on migration and belonging can permeate the mainstream and transform both discussion and policy. The book sheds light both on how the migrant ‘other’ has been viewed in Britain, historically and contemporaneously, and more broadly how the relationship between state, press, and populace has developed from the early Victorian period onwards. It identifies key junctures where the concept of the removal of ‘othered’ groups has crossed over from the rhetorical to the actual, and considers why this was the case. Based on extensive original archival research, the book reassesses modern British history through the lens of the most polarised attitudes to immigration and demographic change. This book will be of use to readers with an interest in migration, diaspora, the development of populism and political extremes, and more broadly the history of modern Britain.

The close diplomatic, economic, and military ties that comprising the "special relationship" between the United States and Great Britain have received plenty of attention from historians over the years. Less frequently noted are the countries' shared experiences of empire, white supremacy, racial inequality, and neoliberalism - and the attendant struggles for civil rights and political reform that have marked their recent history. This state-of-the-field collection traces the contours of this other "special relationship," exploring its implications for our understanding of the development of an internationally interconnected civil rights movement. Here, scholars from a range of research fields contribute essays on a wide variety of themes, from solidarity protests to calypso culture to white supremacy.

`Spencer and Wollman remain succinct and clear in their critical introduction to the most influential nationalism theories. The book is well structured, the arguments clearly presented. Its format makes it a great textbook for all seeking a deeper understanding of nationalism and national identity, while those already familiar with the subject will no doubt enjoy this erudite volume as well′ - Sociology `This book is a valuable source for the interested reader who needs a concise and critical introduction into theories and theorists of nationalism. The extensve bibliography and a good index make it a work which should be on the bookshelf of anyone teaching nationalism′ - Journal of Contemporary European Studies Nationalism provides an indispensable review of the study of nationalism that both introduces and critically positions all the main issues, theories and contemporary debates. Drawing upon and introducing a wide range of literatures from across politics, sociology, history, social anthropology and cultural studies, the authors seek to further challenge fixed notions of national identity, ethnicity and culture to more fully explore and understand the contemporary complexities of citizenship and the genuine potential for a cosmopolitan democracy. The text surveys both classical and contemporary approaches including those from within feminism, postmodernism, postcolonialism and globabalization studies. It will be essential reading for all students and academics seeking a deeper understanding of nationalism and national identity today.

Symbolic representation is a crucial subject for and a potent heuristic instrument of diaspora studies. This special focus inquires into the forms and functions of symbols of diaspora both in aesthetic practice and in critical discourse, analyzing and theorizing symbols from Shakespeare to Bollywood as well as in critical writings of theorists of diaspora. What kinds of symbols and symbolic practices, contributors ask, are germane to the representation, both emic and etic, of diasporics and diasporas? How are specific symbols and symbolic practices analyzed across the academic fields contributing to diaspora studies? Which symbols and symbolic practices inform the academic study of diasporas, sometimes unconsciously or without being remarked on? To study these phenomena is to engage in a dialogue that aims at refining the theoretical and methodological vocabulary and practice of truly transdisciplinary diaspora studies while attending to the imperative of specificity that inheres in this emerging field. The volume collects a range of analyses from social anthropology, history and ethnography to literary and film studies, all combining readings of individual symbolic practices with meta-theoretical reflections.

In 1928 the Soviet Union proposed the establishment of an autonomous socialist Jewish republic in the far eastern reaches of Russian territory. In Birobidzhan the eternal search for a Jewish homeland would be realized and Jews would possess their own institutions, which would function in Yiddish. A "new" Jew would be created, emancipated, and rejuvenated. Although the project was eventually revealed to be a fraud, thousands of left-wing Jews in Canada and the United States passionately supported it and campaigned on its behalf - some even emigrated to Birobidzhan. The Canadian Jewish Communist movement, an influential ideological voice within the Canadian left, played a major role in the politics of Jewish communities in cities such as Montreal, Toronto, and Winnipeg, as well as many smaller centres, between the 1920s and the 1950s. Jerusalem on the Amur looks at the interlocking group of left-wing Jewish organizations that shared the political views of the Canadian Communist Party and were vocal proponents of policies perceived as beneficial to the Jewish working class. Focusing on the Association for Jewish Colonization in Russia, known by its transliterated acronym as the ICOR, and the Canadian Ambijan Committee, Henry Srebrnik uses Yiddish-language books, newspapers, pamphlets, and other materials to trace the ideological and material support provided by the Canadian Jewish Communist movement to Birobidzhan. By providing the first account of the rise and fall of Communism in the Jewish community of Canada, Jerusalem on the Amur makes a substantial contribution to our understanding of twentieth-century Jewish life.

Andrei Znamenski argues that socialism arose out of activities of secularized apocalyptic sects, the Enlightenment tradition, and dislocations produced by the Industrial Revolution. He examines how, by the 1850s, Marx and Engels made the socialist creed “scientific” by linking it to “history laws” and inventing the proletariat—the “chosen people” that were to redeem the world from oppression. Focusing on the fractions between social democracy and communism, Znamenski explores why, historically, socialism became associated with social engineering and centralized planning. He explains the rise of the New Left in the 1960s and its role in fostering the cultural left that came to privilege race and identity over class. Exploring the global retreat of the left in the 1980s–1990s and the “great neoliberalism scare,” Znamenski also analyzes the subsequent renaissance of socialism in wake of the 2007–2008 crisis.