Contributed articles chiefly with reference to rural development in Northeastern India; includes articles on cultural history of the region.

Papers presented at the National Seminar on Rural Development in India: Prospects and Retrospect, held at St. Joseph's College, Jakhama in Nagaland, India; organized by St. Joseph's College, Jakhama, India; sponsored by University Grants Commission, North Eastern Regional Office, at India.

This volume takes a fresh look at the land question in India. Instead of re-engaging in the rich transition debate in which the transformation of agriculture is seen as a necessary historical step to usher in dynamic capitalist (or socialist) development, this collection critically examines the centrality of land in contemporary development discourse in India. Consequently, the focus is on the role of the state in pushing a process of dispossession of peasants through direct expropriation for developmental purposes such as acquisition of land by (local) states for infrastructure development and to support accumulation strategies of private business through industrialization. Land in India is sought for non-agricultural purposes such as purchasing land to reduce risk and real estate development. Land is also central to tribal communities (adivasis), whose livelihoods depend on it and on a moral economy that is independent of any price-driven markets. Adivasis tend to hold on to such property, not as individual owners for profit, but for collective security and to protect a way of life. Thus land, notwithstanding its role in the accumulation process, has been, and continues to be, a turbulent arena in which classes, castes, and communities are in conflict with each other, with the state, and with capital, jockeying to determine the terms and conditions of land transactions or their prevention, through both market and non-market mechanisms. The volume goes beyond the traditional political economy of the agrarian transition question, and deals with, inter alia, distributional conflicts arising from acquisition of land by the state for capital accumulation on the one hand and its commodification on the other. It provides new analytical insights into the land acquisition processes, their legal-institutional and ethical implications, and the multifaceted regional diversity of acquisition experiences in India.

The essays are written in the context of the so-called tribal areas of the north-eastern region of India. The base data in most cases have however been collected from Meghalaya, the Khasi-Jaintia Hills in particular, my primary research universe. However, the ethnic groups living in the mountainous terrain of India’s north-east, show a characteristic unity, despite linguistic and cultural diversities, that of being in a state of social format called ‘tribal’ facing similar problems of static life, economy and under-development. Added to this are the tensions generated in recent years when education and some waves of development reached the region and tribal self-governing states in the Indian Union came in to being. Consequently, new issues have come into the fore–the issues relating to self-assertion, retention of the age-old cultural identity, the crisis of adjustment between tradition and modernity, and above all, the tensions of a change-over from the tranquil folklife to modern hurly-burly including those of the fast moving world in the days of globalization. Consequently, there also appeared a concern with folklore, the search for a ‘lore’ of essential core, to write a new history. Khasi Jaintia Oral Texts Folklore and Development Antithetic NorthEast India Mentalities,The Folklife and the Socio Psychologial Issues of Development Identity Narrative, Ritual and Historical Jaintia Religion and Identity Khasi Orality Khasi-Jaintia Genre of Folklore The Nongkrem Dances of Khasi Meghalaya Hills, Dales and Groves Folk, Court, Popular Hermeneutics of Religious Practices Verrier Elwin North-East Frontier

This book sketches a road map of privatisation, accumulation and dispossession of communal land in the tribal areas of North East India from pre-colonial times to the neo-liberal era. Spread over five chapters, this study unfolds the privatisation of communal land in the backdrop of a larger theoretical and historical canvas. It deals with the different institutional modes of privatisation, accumulation and dispossession of communal land, the changes in land use and cropping patterns, the changes in land relations and the land-based identity of the tribal community as a result. The conclusive chapter makes a broader reflection of the grand narrative of privatisation, accumulation and dispossession of communal land in North East India. This title is co-published with Aakar Books. Print edition not for sale in South Asia (India, Sri Lanka, Nepal, Bangladesh, Pakistan and Bhutan)

Economic development of frontier and remote regions has long been a central theme of development studies. This book examines the development experience in the northeastern region in India in relation to the processes of globalisation and liberalisation of the economy. Bringing together researchers and scholars, from both within and outside the region, the volume offers a comprehensive and updated analysis of governance and development issues in relation to the northeastern economy. With its multidisciplinary approaches, the chapters cover a variety of sectors and concerns such as land, agriculture, industry, infrastructure, finance, human development, human security, trade and policy. This book will be useful to scholars and researchers of economics, public policy, governance and development, geopolitics, geography, development studies, politics and sociology of development and area studies as well as observers and policymakers interested in the Northeast.

Contributed articles presented in a seminar, held during 14-15 Sept. 2007, at St. Joseph's College, Jhakama.

Contributed workshop papers.

All life forms on earth are complementary to each other; the existence and survival of one depend on the existence of another, and vice versa. However, no life forms are more dependent on others than human beings. Humans’ very survival is conditioned by the existence of the natural environment and the living things within it. One aspect of this interaction is the central and inescapable role played by human culture in defining the human-nature relationship. This book emphasises that environmental conservation is a matter of moral and cultural ethics. It stresses the fact that existing environmental conservation methods need to accommodate traditional environmental knowledge and practices of different indigenous cultures in order to re-build and restore the bond between humans and nature.