Finley Hart is sent to her grandparents' house for the summer, but her anxiety and overwhelmingly sad days continue until she escapes into her writings which soon turn mysteriously real and she realizes she must save this magical world in order to save herself.

This unique book explores suicide as more than just a manner of death. It challenges the myths, beliefs, dogma, and customs of suicide from the earliest theories. It offers fresh insights into dark spaces. World-wide, suicide deaths are three times greater than homicides, and are increasing. Current approaches to stem this ‘epidemic’ are not working, or have very limited success. Mental health interventions, theories about a suicide or a depression gene, and the ever-increasing dispensing of antidepressants have not lessened the stark statistics. The authors attempt to understand the soul of the suicide — addressing the social, economic, political, historical, geographic, and cultural contexts in which suicide occurs. The social order is indelibly connected to settings, places, circumstances, relationships, occupations, climate, and milieus. Most of the 36 diverse categories of self-motivated deaths defy a ‘one-size-fits-all’ approach. Recognising contexts and looking outside the confines that have imprisoned thinking about suicide, could well be more effective in alleviating or mitigating suicide than years searching for a possible vaccination against such death. The book is an appeal to move beyond the medical model of suicide. Written in a very accessible style, it is of interest to social scientists, philosophers, professionals and researchers in public health, medical and behavioural sciences, and lay persons alike. A critical, stimulating and moral tale of suicide that provides a new look -–Michael J. Kral, PhD, School of Social Work, Wayne State University, Michigan, USA ... a major breakthrough and a step in the right direction in addressing the problem of suicide -–Said Shahtahmasebi, PhD, Research Director, the Good Life Research Centre Trust, Christchurch, New Zealand ... informed understanding of suicide’s multiplicity and historical instability – Jennifer White, PhD, School of Youth and Child Care, University of Victoria, British Columbia, Canada

Includes section "Book reviews".

The struggle which Plato has Socrates recommend to his interlocutors in Gorgias - and to his readers - is the struggle to overcome the temptations of worldly success and to concentrate on genuine morality. Ostensibly an enquiry into the value of rhetoric, the dialogue soon becomes an investigation into the value of these two contrasting ways of life. In a series of dazzling and bold arguments, Plato attempts to establish that only morality can bring a person true happiness, and to demolish alternative viewpoints. It is not suprising that Gorgias is one of Plato's most widely read dialogues. Philosophers read it for its coverage of central moral issues; others enjoy its vividness, clarity and occasional bitter humour. This new translation is accompanied by explanatory notes and an informative introduction. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

This fascinating introduction to the intersection between religion, neuroscience, and moral philosophy asks: Can there be a Buddhism without karma, nirvana, and reincarnation that is compatible with the rest of knowledge? If we are material beings living in a material world—and all the scientific evidence suggests that we are—then we must find existential meaning, if there is such a thing, in this physical world. We must cast our lot with the natural rather than the supernatural. Many Westerners with spiritual (but not religious) inclinations are attracted to Buddhism—almost as a kind of moral-mental hygiene. But, as Owen Flanagan points out in The Bodhisattva's Brain, Buddhism is hardly naturalistic. In The Bodhisattva's Brain, Flanagan argues that it is possible to discover in Buddhism a rich, empirically responsible philosophy that could point us to one path of human flourishing. Some claim that neuroscience is in the process of validating Buddhism empirically, but Flanagan'’ naturalized Buddhism does not reduce itself to a brain scan showing happiness patterns. “Buddhism naturalized,” as Flanagan constructs it, offers instead a fully naturalistic and comprehensive philosophy, compatible with the rest of knowledge—a way of conceiving of the human predicament, of thinking about meaning for finite material beings living in a material world.