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Since the end of the cold war, Africa has seen a dramatic rise in new political and religious phenomena, including an eviscerated privatized state, neoliberal NGOs, Pentecostalism, a resurgence in accusations of witchcraft, a culture of scamming and fraud, and, in some countries, a nearly universal wish to emigrate. Drawing on fieldwork in Togo, Charles Piot suggests that a new biopolitics after state sovereignty is remaking the face of one of the world’s poorest regions. In a country where playing the U.S. Department of State’s green card lottery is a national pastime and the preponderance of cybercafés and Western Union branches signals a widespread desire to connect to the rest of the world, Nostalgia for the Future makes clear that the cultural and political terrain that underlies postcolonial theory has shifted. In order to map out this new terrain, Piot enters into critical dialogue with a host of important theorists, including Agamben, Hardt and Negri, Deleuze, and Mbembe. The result is a deft interweaving of rich observations of Togolese life with profound insights into the new, globalized world in which that life takes place.

This volume of the Zondervan Guide to Cults and Religious Movements discusses Goddess Worship and the impact native religious traditions of Europe and tribal traditions from North America have on Neo-paganism.

The man who would be Inkosi -- Witchcraft and statecraft -- You are what you eat up -- Guns, rain, and law -- From show trial to shallow reform.

In this significant new work in African Philosophy, Christopher Wise explores deconstruction's historical indebtedness to Egypto-African civilization and its relevance in Islamicate Africa today. He does so by comparing deconstructive and African thought on the spoken utterance, nothingness, conjuration, the oath or vow, occult sorcery, blood election, violence, circumcision, totemic inscription practices, animal metamorphosis and sacrifice, the Abrahamic, fratricide, and jihad. Situated against the backdrop of the Ansar Dine's recent jihad in Northern Mali, Sorcery, Totem and Jihad in African Philosophy examines the root causes of the conflict and offers insight into the Sahel's ancient, complex, and vibrant civilization. This book also demonstrates the relevance of deconstructive thought in the African setting, especially the writing of the Franco-Algerian philosopher Jacques Derrida.

Political Magic examines early modern British fictions of exploration and colonialism, arguing that narratives of intercultural contact reimagine ideas of sovereignty and popular power. These fictions reveal aspects of political thought in this period that official discourse typically shunted aside, particularly the political status of the commoner, whose “liberty” was often proclaimed even as it was undermined both in theory and in practice. Like the Hobbesian sovereign, the colonist appears to the colonized as a giver of rules who remains unruly. At the heart of many texts are moments of savage wonder, provoked by European displays of technological prowess. In particular, the trope of the first gunshot articulates an origin of consent and political legitimacy in colonial showmanship. Yet as manifestations of force held in abeyance, these technologies also signal the ultimate reliance of sovereigns on extreme violence as the lessthan-mystical foundation of their authority. By examining works by Cavendish, Defoe, Behn, Swift, and Haywood in conjunction with contemporary political writing and travelogues, Political Magic locates a subterranean discourse of sovereignty in the century after Hobbes, finding surprising affinities between the government of “savages” and of Britons.

As the geographic boundaries of early American history have expanded, so too have historians' attempts to explore the comparative dimensions of this history. At the same time, historians have struggled to find a conceptual framework flexible enough to incorporate the sweeping narratives of imperial history and the hidden narratives of social history into a broader, synthetic whole. No such paradigm that captures the two perspectives has yet emerged. New World Orders addresses these broad conceptual issues by reexamining the relationships among violence, sanction, and authority in the early modern Americas. More specifically, the essays in this volume explore the wide variety of legal and extralegal means—from state-sponsored executions to unsanctioned crowd actions—by which social order was maintained, with a particular emphasis on how extralegal sanctions were defined and used; how such sanctions related to legal forms of maintaining order; and how these patterns of sanction, embedded within other forms of colonialism and culture, created cultural, legal, social, or imperial spaces in the early Americas. With essays written by senior and junior scholars on the British, Spanish, Dutch, and French colonies, New World Orders presents one of the most comprehensive looks at the sweep of colonization in the Atlantic world. By juxtaposing case studies from Brazil, Venezuela, New York, California, Saint Domingue, and Louisiana with treatments of broader trends in Anglo-America or Spanish America more generally, the volume demonstrates the need to examine the questions of violence, sanction, and authority in hemispheric perspective.

Analyzing both historical contexts and geographical locations, this volume explores the continuous reformation of state power and its potential in situations of violent conflict. The state, otherwise understood as an abstract and transcendent concept in many works on globalization in political philosophy, is instead located and analyzed here as an embedded part of lived reality. This relationship to the state is exposed as an integral factor to the formation of the social – whether in Africa, the Middle East, South America or the United States. Through the examination of these particular empirical settings of war or war-like situations, the book further argues for the continued importance of the state in shifting social and political circumstances. In doing so, the authors provide a critical contribution to debates within a broad spectrum of fields that are concerned with the future of the state, the nature of sovereignty, and globalization.

Violent Becomings sheds light on violence in the periods of colonial and postcolonial state formation by conceptualizing the state not as the bureaucratically ordered polity of the nation-state, but as a continuously evolving and violently challenged mode of social ordering.

Mircea Eliade--one of the most renowned expositors of the psychology of religion, mythology, and magic--shows that myth and symbol constitute a mode of thought that not only came before that of discursive and logical reasoning, but is still an essential function of human consciousness. He describes and analyzes some of the most powerful and ubiquitous symbols that have ruled the mythological thinking of East and West in many times and at many levels of cultural development.