First published in 1942, John R. Swanton’s Source Material on the History and Ethnology of the Caddo Indians is a classic reference on the Caddos. Long regarded as the dean of southeastern Native American studies, Swanton worked for decades as an ethnographer, ethnohistorian, folklorist, and linguist. In this volume he presents the history and culture of the Caddos according to the principal French, Spanish, and English sources. In the seventeenth century, French and Spanish explorers encountered four regional alliances-Cahinnio, Cadohadacho, Hasinai, and Natchitoches-within the boundaries of the present-day states of Arkansas, Louisiana, Texas, and Oklahoma. Their descriptions of Caddo culture are the earliest sources available, and Swanton weaves the information from these primary documents into a narrative, translated into English, for the benefit of the modern reader. For the scholar, he includes in an appendix the extire test of three principal documents in their original Spanish. The first half of the book is devoted to an extensive history of the Caddos, from De Soto’s encounters in 1521 to the Caddos’ involvement in the Ghost Dance Religion of 1890. The second half discusses Caddo culture, including origin legends and religious beliefs, material culture, social relations, government, warfare, leisure, and trade. For this edition, Helen Hornbeck Tanner also provides a new foreword surveying the scholarship published on the Caddos since Swanton’s time.

This narrative history of the Caddo Indians creates a vivid picture of daily life in the Caddo Nation. Using archaeological data, oral histories, and descriptions by explorers and settlers, Cecile Carter introduces impressive Caddo leaders past and present. The book provides observations, stories, and vignettes on twentieth-century Caddos and invites the reader to recognize the strengths, rooted in ancient culture, that have enabled the Caddos to survive epidemics, enemy attacks, and displacement from their original homelands in Louisiana, Arkansas, Texas, and Oklahoma.

This landmark volume provides the most comprehensive overview to date of the prehistory and archaeology of the Caddo peoples. The Caddos lived in the Southeastern Woodlands for more than 900 years beginning around AD 800?900, before being forced to relocate to Oklahoma in 1859. They left behind a spectacular archaeological record, including the famous Spiro Mound site in Oklahoma as well as many other mound centers, plazas, farmsteads, villages, and cemeteries. The Archaeology of the Caddo examines new advances in studying the history of the Caddo peoples, including ceramic analysis, reconstructions of settlement and regional histories of different Caddo communities, Geographic Information Systems and geophysical landscape studies at several spatial scales, the cosmological significance of mound and structure placements, and better ways to understand mortuary practices. Findings from major sites and drainages such as the Crenshaw site, mounds in the Arkansas River basin, Spiro Mound, the Oak Hill Village site, the George C. Davis site, the Willow Chute Bayou Locality, the Hughes site, Big Cypress Creek basin, and the McClelland and Joe Clark sites are also summarized and interpreted. This volume reintroduces the Caddos? heritage, creativity, and political and religious complexity.

These essays explore the blending of structural and historical approaches to American Indian anthropology that characterizes the perspective developed by the late Fred Eggan and his students at the University of Chicago. They include studies of kinship and social organization, politics, religion, law, ethnicity, and art. Many reflect Eggan's method of controlled comparison, a tool for reconstructing social and cultural change over time. Together these essays make substantial descriptive contributions to American Indian anthropology, presenting contemporary interpretations of diverse groups from the Hudson Bay Inuit in the north to the Highland Maya of Chiapas in the south. The collection will serve as an introduction to Native American social and cultural anthropology for readers interested in the dynamics of Indian social life.

"The Caddo Indians of Louisiana" by Clarence H. Webb|Hiram F. Gregory. Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.

With essays by Stephen Davis, Penelope Drooker, Patricia K. Galloway, Steven Hahn, Charles Hudson, Marvin Jeter, Paul Kelton, Timothy Pertulla, Christopher Rodning, Helen Rountree, Marvin T. Smith, and John Worth The first two-hundred years of Western civilization in the Americas was a time when fundamental and sometimes catastrophic changes occurred in Native American communities in the South. In The Transformation of the Southeastern Indians, 1540–1760, historians, anthropologists, and archaeologists provide perspectives on how this era shaped American Indian society for later generations and how it even affects these communities today. This collection of essays presents the most current scholarship on the social history of the South, identifying and examining the historical forces, trends, and events that were attendant to the formation of the Indians of the colonial South. The essayists discuss how Southeastern Indian culture and society evolved. They focus on such aspects as the introduction of European diseases to the New World, long-distance migration and relocation, the influences of the Spanish mission system, the effects of the English plantation system, the northern fur trade of the English, and the French, Dutch, and English trade of Indian slaves and deerskins in the South. This book covers the full geographic and social scope of the Southeast, including the indigenous peoples of Florida, Virginia, Maryland, the Appalachian Mountains, the Carolina Piedmont, the Ohio Valley, and the Central and Lower Mississippi Valleys.

Archaeological case studies consider material evidence of religion and ritual in the pre-Columbian Eastern Woodlands Archaeologists today are interpreting Native American religion and ritual in the distant past in more sophisticated ways, considering new understandings of the ways that Native Americans themselves experienced them. Shaman, Priest, Practice, Belief: Materials of Ritual and Religion in Eastern North America broadly considers Native American religion and ritual in eastern North America and focuses on practices that altered and used a vast array of material items as well as how physical spaces were shaped by religious practices. Unbound to a single theoretical perspective of religion, contributors approach ritual and religion in diverse ways. Importantly, they focus on how people in the past practiced religion by altering and using a vast array of material items, from smoking pipes, ceremonial vessels, carved figurines, and iconographic images, to sacred bundles, hallucinogenic plants, revered animals, and ritual architecture. Contributors also show how physical spaces were shaped by religious practice, and how rock art, monuments, soils and special substances, and even land- and cityscapes were part of the active material worlds of religious agents. Case studies, arranged chronologically, cover time periods ranging from the Paleoindian period (13,000–7900 BC) to the late Mississippian and into the protohistoric/contact periods. The geographical scope is much of the greater southeastern and southern Midwestern culture areas of the Eastern Woodlands, from the Central and Lower Mississippi River Valleys to the Ohio Hopewell region, and from the greater Ohio River Valley down through the Deep South and across to the Carolinas. Contributors Sarah E. Baires / Melissa R. Baltus / Casey R. Barrier / James F. Bates / Sierra M. Bow / James A. Brown / Stephen B. Carmody / Meagan E. Dennison / Aaron Deter-Wolf / David H. Dye / Bretton T. Giles / Cameron Gokee / Kandace D. Hollenbach / Thomas A. Jennings / Megan C. Kassabaum / John E. Kelly / Ashley A. Peles / Tanya M. Peres / Charlotte D. Pevny / Connie M. Randall / Jan F. Simek / Ashley M. Smallwood / Renee B. Walker / Alice P. Wright

Plains Indian History and Culture, an engaging collection of articles and essays, reflects John C. Ewers multifaceted approach to Indian history, an approach that combines his far-reaching interest in American history generally, his professional training in anthropology, and his many decades of experience as a field-worker and museum curator. The author has drawn on interviews collected during a quarter-century of fieldwork with Indian elders, who in recalling their own experiences during the buffalo days, revealed unique insights into Plains Indian life. Ewers use his expertise in examining Indian-made artifacts and drawings as well as photographs taken by non-Indian artists who had firsthand contact with Indians. He throws new light on important changes in Plains Indian culture, on the history of intertribal relations, and on Indian relation with whites—traders, missionaries, soldiers, settlers, and the U.S. Government.