This multidisciplinary collection presents 11 essays ranging from the pre-Vedic to the modern era and incorporating research on Hindu, Buddhist and tribal cultures. Authors ask whether the worship of goddesses, strongly linked to fertility rituals, might have mitigated the ecological decline of South Asia in the pre-British and post-colonial eras.

With 600 signed, alphabetically organized articles covering the entirety of folklore in South Asia, this new resource includes countries and regions, ethnic groups, religious concepts and practices, artistic genres, holidays and traditions, and many other concepts. A preface introduces the material, while a comprehensive index, cross-references, and black and white illustrations round out the work. The focus on south Asia includes Afghanistan, Bangladesh, India, Pakistan, and Sri Lanka, with short survey articles on Tibet, Bhutan, Sikkim, and various diaspora communities. This unique reference will be invaluable for collections serving students, scholars, and the general public.

In South Asia goddesses are conceptualized and worshipped in a fascinating range of forms — from cosmic beings to bacterial manifestations, from human-like appearances to creatures with animal and insect semblances. This book maps the diverse identities of goddesses through metaphors of grace, rage and knowledge, and offers an in-depth insight into femininity, sexual politics, ritual worships, religion, ecology and gender. Grace manifests as motherly sublimity, warring protectors, and varying personifications of sexuality. Rage encapsulates the fearful aspects of goddesses and independent identities of women. Knowledge evokes associations with order, reason and intellect in conflating gendered binaries of body/mind and nature/culture. The volume explores how these deity attributes are expressed and embedded through anthropomorphic as well as inorganic forms of nature, beautiful women, multi-legged and many-armed animals, epistemic selves, demonic beings, glamorous personifications as also grotesque sub-humans. A methodological combination of critical theory, mythological and philosophical concepts, along with popular ethnographic narratives and lived experiences, this monograph will greatly interest scholars and researchers of religious studies, cultural studies, folklore, art, literature, sociology and gender studies, especially those interested in Nepal and Hinduism.

Women in World History brings together the most recent scholarship in women's and world history in a single volume covering the period from 1450 to the present, enabling readers to understand women's relationship to world developments over the past five hundred years. Women have served the world as unfree people, often forced to migrate as slaves, trafficked sex workers, and indentured laborers working off debts. Diseases have migrated through women's bodies and women themselves have deliberately spread religious belief and fervor as well as ideas. They have been global authors, soldiers, and astronauts encircling the globe and moving far beyond it. They have written classics in political and social thought and crafted literary and artistic works alongside others who were revolutionaries and reform-minded activists. Historical scholarship has shown that there is virtually no part of the world where women's presence is not manifest, whether in archives, oral testimonials, personal papers, the material record, evidence of disease and famine, myth and religious teachings, and myriad other forms of documentation. As these studies mount, the idea of surveying women's past on a global basis becomes daunting. This book aims to redress this situation and offer a synthetic world history of women in modern times.

Providing a tool for all who wish to learn about the growing fields of womanist, mujerista, Asian feminist, and white Euroamerican feminist studies in religion, this dictionary furnishes a pluralistic approach to feminist theologies, guiding readers who are interested in all areas of Christian theology as they relate to feminism.

Climate change adaptation in South Asia is redefining the roles of different actors in the governance processes. The existing governance lack capacity, knowledge, and leadership skills to manage the uncertainties and challenges posed by climate change. This book aims to explain how the governance of climate change adaptation and mitigation is being shaped in the region and how climate change is impacting upon the governance of natural resources. Although the focus is on South Asia, the editors draw a wide range of contributions from northern and southern communities and across various agro-ecological contexts. Climate Change Governance and Adaptation: Case Studies from South Asia sees the changing climate not only as an environmental problem but as a societal challenge and discusses the governance challenges from an interdisciplinary social science perspective across different levels: local, state, and national. Discusses also the challenges and opportunities for increasing the resilience of the society through effective governance around climate change. A top down approach to govern climate change adaptation may not yield desired outcomes; instead the book emphasizes the need to integrate issues of equity, into climate governance and polices. The lessons learned from different cases across South Asia help readers have a better and deeper understanding of the relationships between governance and climate change. Given the diversity of themes covered, this book will appeal not only to researchers and practitioners in the climate change community, but also to those with a broader interest in governance processes.

This collection of accessible essays relates the stories of individual goddesses from around the world, exploring their roles in the cultures from which they came, their histories and status today, and the controversies surrounding them. Goddesses in World Culture brings readers the fascinating stories of close to 100 of the world's goddesses, ranging from the immediately recognizable to the obscure. These figures, many of whom derive from ancient cultures and civilizations, serve as points of departure for examining questions that go well beyond the role of women in religion and spirituality to include social organization, environmental awareness, historical developments, and psychological archetypes. Each volume of this groundbreaking set is composed of 20–25 previously unpublished articles written by expert contributors from diverse disciplines. Volume one covers Asia and Africa, volume two covers the Eastern Mediterranean and Europe, and volume three covers Australia and the Americas. Goddesses from cultures often overlooked in texts on religion, such as those of the Australian Aborigines, Korea, Nepal, and the Caribbean, are included here. In addition, the work offers new translations of ancient texts, introduces little-known folklore, and suggests new approaches to contemporary religious practices.

India is facing a river pollution crisis today. The origins of this crisis are commonly traced back to post-Independence economic development and urbanisation. This book, in contrast, shows that some important early roots of India’s river pollution problem, and in particular the pollution of the Ganges, lie with British colonial policies on wastewater disposal during the late 19th and early 20th centuries. Analysing the two cornerstones of colonial river pollution history during the late 19th and early 20th centuries – the introduction of sewerage systems and the introduction of biological sewage treatment technologies in cities along the Ganges – the author examines different controversies around the proposed and actual discharge of untreated/treated sewage into the Ganges, which involved officials on different administrative levels as well as the Indian public. The analysis shows that the colonial state essentially ignored the problematic aspects of sewage disposal into rivers, which were clearly evident from European experience. Guided by colonial ideology and fiscal policy, colonial officials supported the introduction of the cheapest available sewerage technologies, which were technologies causing extensive pollution. Thus, policies on sewage disposal into the Ganges and other Indian rivers took on a definite shape around the turn of the 20th century, and acquired certain enduring features that were to exert great negative influence on the future development of river pollution in India. A well-researched study on colonial river pollution history, this book presents an innovative contribution to South Asian environmental history. It is of interest to scholars working on colonial, South Asian and environmental history, and the colonial history of public health, science and technology.

Throughout the world religious organizations are exploring and implementing into action ideas about the relevance of religion and spirituality in dealing with a growing multitude of environmental issues and problems. Religion and spirituality have the potential to be extremely influential for the better at many levels and in many ways through their intellectual, emotional, and activist components. This collection focuses on providing a set of captivating essays on the specifics of concrete cases of environmental activism involving most of the main Asian religions from several countries. Particular case studies are drawn from the religions of Animism, Buddhism, Daoism, Hinduism, Islam, and Jainism. They are from the countries of Bhutan, China, India, Indonesia, and Thailand. Thereby this set of case studies offers a very substantial and rich sampling of religious environmental activism in Asia. They are grounded in years of original field research on the subjects covered. Collectively these case studies reveal a fascinating and significant movement of environmental initiatives in engaged practical spiritual ecology in Asia. Accordingly, this collection should be of special interest to a diversity of scientists, academics, instructors, and students as well as communities and leaders from a wide variety of religions, environmentalism, and conservation.

Nature conservation planning tends to be driven by models based on Western norms and science, but these may not represent the cultural, philosophical and religious contexts of much of Asia. This book provides a new perspective on the topic of sacred natural sites and cultural heritage by linking Asian cultures, religions and worldviews with contemporary conservation practices and approaches. The chapters focus on the modern significance of sacred natural sites in Asian protected areas with reference, where appropriate, to an Asian philosophy of protected areas. Drawn from over 20 different countries, the book covers examples of sacred natural sites from all of IUCN’s protected area categories and governance types. The authors demonstrate the challenges faced to maintain culture and support spiritual and religious governance and management structures in the face of strong modernisation across Asia. The book shows how sacred natural sites contribute to defining new, more sustainable and more equitable forms of protected areas and conservation that reflect the worldviews and beliefs of their respective cultures and religions. The book contributes to a paradigm-shift in conservation and protected areas as it advocates for greater recognition of culture and spirituality through the adoption of biocultural conservation approaches.