This book explores Muslim communities in Southeast Asia and the integration of Islamic culture with the diverse ethnic cultures of the region, offering a look at the practice of cultural and religious coexistence in various realms. The volume traces the origins and processes of adoption, transmission, and adaptation of Islam by diverse ethnic communities such as the Malay, Acehnese, Javanese, Sundanese, the Bugis, Batak, Betawi, and Madurese communities, among others. It examines the integration of Islam within local politics, cultural networks, law, rituals, education, art, and architecture, which engendered unique regional Muslim identities. Additionally, the book illuminates distinctive examples of cultural pluralism, cosmopolitanism, and syncretism that persisted in Islamic religious practices in the region owing to its maritime economy and reputation as a marketplace for goods, languages, cultures, and ideas. As part of the Global Islamic Cultures series that investigates integrated and indigenized Islam, this book will be of interest to students and researchers of theology and religion, Islamic studies, religious history, political Islam, cultural studies, and Southeast Asian studies. It also offers an engaging read for general audiences interested in world religions and cultures.

This book explores the diversity and dynamism of Islam in Southeast Asia through the concept of adab, or beautiful behavior. Amid the complexity of Islamic civilization, adab provides Muslims with a shared sense of sacred history, identity, and morality. In the context of Islamic ethics, adab defines the rules of personal and public etiquette: good manners, proper conduct, civility and humaneness. Featuring the interdisciplinary research of nine prominent scholars of Islam, the book offers new perspectives on adab's multiple meanings and myriad applications for Muslim communities in Malaysia and Indonesia. The chapters examine a wide range of texts, spotlighting the writings of prominent Muslim thinkers, and contexts, focusing on the everyday experiences of lay Muslims. Drawing on a variety of theoretical and methodological lenses, the essays reveal how beautiful behavior impacts local institutions, cultural practices, and religious imaginations via politics and law, spirituality and piety, ethics and experience. With its careful textual analysis, detailed case studies, and attention to historical continuities and disjunctures, Piety, Politics and Everyday Ethics in Southeast Asian Islam is essential reading for students and scholars interested in global Islam and the lived, local dynamics of Muslim Southeast Asia.

This handbook explores the ways in which Islam, as one of the fastest growing religions, has become a global faith for both Muslims and non-Muslims in Southeast Asia with its universality, inclusivity, and shared features with other Islamic expressions and manifestations. It offers an up-to-date, wide-ranging, comprehensive, concise, and readable introduction to the field of Islam in Southeast Asia. With specific themes of pertinent contemporary relevance, the contributions by experts in the field provide fresh insights into the roles of states, societies, scholars, social movements, political parties, economic institutions, sacred sites, and other forces that structured the faith over many centuries. The handbook is structured in three parts: Muslim Global Circulations Marginal Narratives Refashioning Pieties This handbook stands out as a single and synergistic reference work that explores the ebb and flow of Islam seeking to decenter many existing assumptions about it in Southeast Asia. It will be an indispensable resource for scholars, students, and policymakers working on Islam, Muslims, and their interactions with other communities in a plural setting.

Islam is a major religion in Southeast Asia, with Indonesian Muslims comprising the largest Muslim population in the world. Events and developments since 11 September 2001 have added greater attention to Islam and its adherents in this part of the world. This general survey of Islam in Southeast Asia is intended to inform, explain and update readers about the more significant aspects of Islam in Southeast Asia, then and now. These include the following: the geographical origins and sources by which the faith spread in this region; the social, economic and political profiles of the Muslim communities; relations between Muslims and non-Muslims and between Muslims and the State; the strands and trends that shapes the role of Islam and the Muslims in the national body politic; and the challenges confronting Muslims in confronting the vicissitudes of their lives in this era of rapid change, characterized by modernization, capitalism, secularization and globalization. The discussion will begin with an overview of the broad picture of Islam and the Muslims in the region as a whole, covering both Muslim-majority and Muslim-minority countries. This will be followed by case-study analysis of Islam and the Muslims in individual countries: Indonesia, Malaysia, Brunei, Singapore, Thailand, Philippines, Myanmar, Vietnam, Cambodia and Laos. Given the difficulty of writing on such a complex and contentious topic, this book attempts to present the subject matter in a manner that is sufficiently objective to scholars and yet simple and accessible enough to be readily understood by ordinary readers.

Asian Islam in the 21st century is divided into two sections: religion, politics and society in major Muslim majority countries and ethnic and religious politics in Muslim minority communities. Muslims in Asia are affacted by what is happening in the Arab Middle East and the Western part of the Islamic world.

This volume explores the historical trajectory of the spread of Islam in South Asia and how the engagements of the past have played a crucial role in the making of the present outfits of South Asian Islam. Islam in South Asia has maintained a distinct role while imbibing cultural, social, ethnic, folk, and artistic networks of the subcontinent in diverse echelons. In an unequivocal analysis, this volume showcases the visible varieties of Islam from an array of regional cultural, ethnic, and vernacular groups. While many characteristics remain distinct in different provinces or regions of South Asia, similarities are palpable in etiquettes, customary laws, art, and architecture. More than regional differences, various ethnic groups from all poles of the Indian subcontinent have paved the way for the dissimilar landscapes of Islam, in tandem with differences in language, culture, and festivals. The case studies in this book exhibit forms of cultural pluralism in the communities, which have helped in building a cohesive community. Part of the ‘Global Islamic Cultures’ series that looks at integrated and indigenized Islam, this book will be of interest to students and researchers of religion, religious history, theology, study of Islamic law and politics, cultural studies, and South Asian Studies. It will also be useful to general readers who are interested in world religions and cultures.

Professor Azra's meticulous study, using sources from the Middle East itself, shows how scholars in the seventeenth and eighteenth centuries were reconstructing the intellectual and socio-moral foundation of Muslim societies.

As with many newly democratic countries, Indonesia faces common problems such as crisis of leadership, ethnic and communal conflicts, and the clash of Islam and the West. Indonesia, Islam, and Democracy: Dynamics in a Global Context brings fresh insight to the growing influence of Islam which is often ignored by foreign observers. Azyumardi Azra, a noted historian, breaks away from the common analysis of the current political situation and uncovers the lineages of the influence of Islam in Indonesian politics since the collapse of the Suharto era. Azyumardi Azra is Professor of History and Rector of Syarif Hidayatullah State Islamic University (UIN) in Jakarta. An internationally recognized scholar, he has presented papers in numerous conferences at home and abroad and has lectured at various universities such as NYU, Harvard, Oxford, Columbia, Leiden, Melbourne, Kyoto, Hawaii, at Manoa and many others. He is an honorary professor at Melbourne University (2004-9) and a member of the Board of Trustees of the International Islamic University in Islamabad, Pakistan. In April 2005 he was awarded Doctor Honoris Causa in Humane Letters from Carroll College, Helena, Montana, USA. He has written eighteen books, the latest is The Origin of Islamic Reformism in Southeast Asia.

This volume of selected readings on Islam is a portrait of the Southeast Asian Islamic mosaic, with emphasis on the contemporary period. The collection of articles also serves to reflect the broad thematic interest of scholars — not only indigenous and foreign, but also Muslim and non-Muslim — who have contributed to an understanding of Islam in Southeast Asia.