With 16.3 million members and 44,000 churches, the Southern Baptist Convention is the largest Baptist group in the world, and the largest Protestant denomination in the United States. Unlike the so-called mainstream Protestant denominations, Southern Baptists have remained stubbornly conservative, refusing to adapt their beliefs and practices to modernity's individualist and populist values. Instead, they have held fast to traditional orthodoxy in such fundamental areas as biblical inspiration, creation, conversion, and miracles. Gregory Wills argues that Southern Baptist Theological Seminary has played a fundamental role in the persistence of conservatism, not entirely intentionally. Tracing the history of the seminary from the beginning to the present, Wills shows how its foundational commitment to preserving orthodoxy was implanted in denominational memory in ways that strengthened the denomination's conservatism and limited the seminary's ability to stray from it. In a set of circumstances in which the seminary played a central part, Southern Baptists' populist values bolstered traditional orthodoxy rather than diminishing it. In the end, says Wills, their populism privileged orthodoxy over individualism. The story of Southern Seminary is fundamental to understanding Southern Baptist controversy and identity. Wills's study sheds important new light on the denomination that has played - and continues to play - such a central role in our national history.

With 16.3 million members and 44,000 churches, the Southern Baptist Convention is the largest Baptist group in the world, and the largest Protestant denomination in the United States. Unlike the so-called mainstream Protestant denominations, Southern Baptists have remained stubbornly conservative, refusing to adapt their beliefs and practices to modernity's individualist and populist values. Instead, they have held fast to traditional orthodoxy in such fundamental areas as biblical inspiration, creation, conversion, and miracles. Gregory Wills argues that Southern Baptist Theological Seminary has played a fundamental role in the persistence of conservatism, not entirely intentionally. Tracing the history of the seminary from the beginning to the present, Wills shows how its foundational commitment to preserving orthodoxy was implanted in denominational memory in ways that strengthened the denomination's conservatism and limited the seminary's ability to stray from it. In a set of circumstances in which the seminary played a central part, Southern Baptists' populist values bolstered traditional orthodoxy rather than diminishing it. In the end, says Wills, their populism privileged orthodoxy over individualism. The story of Southern Seminary is fundamental to understanding Southern Baptist controversy and identity. Wills's study sheds important new light on the denomination that has played - and continues to play - such a central role in our national history.

The Southern Baptist Convention is currently facing issues that challenge its identity, heritage, and future. In The SBC and the 21st Century, Revised Edition, key leaders address critical issues such as: · Will the SBC grow more unified around shared convictions and mission or will it fragment over secondary concerns and tertiary doctrinal differences? · Will the SBC be able to maintain a distinct Baptist identity while engaging and partnering with the broader evangelical community? · Will the SBC be willing to reimagine its structures, programs, and efforts to effectively reach the world for Christ or will it risk being a past-tense denomination? This volume not only promotes meaningful dialogue, it calls leaders throughout the SBC into action. Extensive thought, research, assessment, and wisdom from some of the SBC’s brightest minds have been poured into this volume with the intent of rendering a helpful contribution to SBC life that will propel forward the collective work of Southern Baptists well into the 21st century.

The extent of Christ’s atoning work on the cross is one of the most divisive issues in evangelical Christianity. In The Extent of the Atonement: A Historical and Critical Review, David L. Allen makes a biblical, historical, theological, and practical case for a universal atonement. Through a comprehensive historical survey, Allen contends that universal atonement has always been the majority view of Christians, and that even among Calvinist theologians there is a considerable range of views. Marshalling evidence from Scripture and history, and critiquing arguments for a limited atonement, Allen affirms that an unlimited atonement is the best understanding of Christ’s saving work. He concludes by showing that an unlimited atonement provides the best foundation for evangelism, missions, and preaching.

The five-volume Oxford History of Protestant Dissenting Traditions series is governed by a motif of migration ('out-of-England'). It first traces organized church traditions that arose in England as Dissenters distanced themselves from a state church defined by diocesan episcopacy, the Book of Common Prayer, the Thirty-Nine Articles, and royal supremacy, but then follows those traditions as they spread beyond England-and also traces newer traditions that emerged downstream in other parts of the world from earlier forms of Dissent. Secondly, it does the same for the doctrines, church practices, stances toward state and society, attitudes toward Scripture, and characteristic patterns of organization that also originated in earlier English Dissent, but that have often defined a trajectory of influence independent ecclesiastical organizations. Volume IV examines the globalization of dissenting traditions in the twentieth century. During this period, Protestant Dissent achieved not only its widest geographical reach but also the greatest genealogical distance from its point of origin. Covering Africa, Asia, the Middle East, America, Europe, Latin America, and the Pacific, this collection provides detailed examination of Protestant Dissent as a globalizing movement. Contributors probe the radical shifts and complex reconstruction that took place as dissenting traditions encountered diverse cultures and took root in a multitude of contexts, many of which were experiencing major historical change at the same time. This authoritative overview unambiguously reveals that 'Dissent' was transformed as it travelled.

A collection of essays by Southern Baptist leaders on the biblical, theological, and practical matters relating to their convention's Great Commission Resurgence initiative.

Baptists in America began the eighteenth century a small, scattered, often harassed sect in a vast sea of religious options. By the early nineteenth century, they were a unified, powerful, and rapidly-growing denomination, poised to send missionaries to the other side of the world. One of the most influential yet neglected leaders in that transformation was Oliver Hart, longtime pastor of the Charleston Baptist Church. Oliver Hart and the Rise of Baptist America is the first modern biography of Hart, arguably the most important evangelical leader in the pre-Revolutionary South. During his thirty years in Charleston, Hart emerged as the region's most important Baptist denominational architect. His outspoken patriotism forced him to flee Charleston when the British army invaded Charleston in 1780, but he left behind a southern Baptist people forever changed by his energetic ministry. Hart's accommodating stance toward slavery enabled him and the white Baptists who followed him to reach the center of southern society, but also eventually doomed the national Baptist denomination of Hart's dreams. More than a biography, Oliver Hart and the Rise of Baptist America seamlessly intertwines Hart's story with that of eighteenth-century American Baptists, providing one of the most thorough accounts to date of this important and understudied religious group's development. This book makes a significant contribution to the study of Baptist life and evangelicalism in the pre-Revolutionary South and beyond.

On February 19, 1812, Adoniram Judson, his wife Ann, and a few others set sail for the Far East from their American homeland. The launching of these missionaries by a newly formed outreach society marked the beginning of Americans formally joining the modem missions movement. With the advent of 2012 comes recognition of the bicentennial of Judson’s departure and official start of the American missionary enterprise. This volume seeks to honor the life and mission of Judson while retelling his story for a new generation. With the occasion of the 200-year anniversary of Judson’s departure as a fitting context for such a presentation, the his- torians, theologians, and missiologists writing here under the guidance of editor Jason G. Duesing have endeavored not only to serve as Judson’s biographers of past events, but also as his interpreters of what they hope will take place in the present and future. Contributors include Paige Patterson, Michael A. G. Haykin, Robert Caldwell, Nathan A. Finn, Candi Finch, Keith E. Eitel, Gregory A. Wills, and Daniel L. Akin.

According to conventional wisdom, theological liberals led the Southern Baptist Convention to reject segregation and racism in the twentieth century. That's only half the story. Liberals criticized segregation before mainstream Southern Baptists. They created racially integrated ministry opportunities. They pressed the Southern Baptist Convention to reject segregation. Yet historians have discounted the role of conservative theology in the convention's shift away from racial segregation and prejudice. This book chronicles how conservative theology proved remarkably compatible with efforts toward racial justice in America's largest Protestant denomination between 1954 and 1995. At times conservative theology was even a catalyst for rejecting racial prejudice. Efforts to eradicate racism and segregation were, in fact, least successful when they appealed to the social gospel or appeared to draw from liberal theology.

The founders and forerunners of the Southern Baptist Convention were fundamentally shaped by the thought of Puritan theologian Jonathan Edwards and his theological successors. While Baptists in the antebellum South boasted a different theological pedigree than Presbyterians or Congregationalists, and while they inhabited a Southern landscape unfamiliar to the bustling cities and tall forests of New England, they believed their similarities with Edwards far outweighed their differences. Like Edwards, these Baptists were revivalistic, Calvinistic, loosely confessional, and committed to practical divinity. In these four things, Southern Edwardseanism lived, moved, and had its being. In the nineteenth-century, when so many Presbyterians scoffed at Edwards's "innovation" and Methodists scorned his Calvinism, Baptists found in Edwards a man after their own heart. By 1845, at the first Southern Baptist Convention, Southern Edwardseans had laid the groundwork for a convention marked by the theology of Jonathan Edwards.