Focusing on the agency of enslaved Africans and their descendants in the South, this work argues for the systematic unveiling and recovery of subjugated knowledge, histories, and cultural practices of those traditionally silenced and overlooked by national heritage projects and national public memories. Jackson uses both ethnographic and ethnohistorical data to show the various ways African Americans actively created and maintained their own heritage and cultural formations. Viewed through the lens of four distinctive plantation sites—including the one on which that the ancestors of First Lady Michelle Obama lived—everyday acts of living, learning, and surviving profoundly challenge the way American heritage has been constructed and represented. A fascinating, critical view of the ways culture, history, social policy, and identity influence heritage sites and the business of heritage research management in public spaces.

Where are all the real men? she wondered... For Lady Diana Davenport, they existed only in her books and dreams. There she could lose herself, becoming the licentious Diana, goddess of the hunt--far from the rigid restraints of eighteenth-century London, where she was courted by fops and fools. That is, until she tried on an authentic Roman helmet in an antiques store and was catapulted back in time, landing in Marcus Magnus's arms. This was no dream! She was lost in Aquae Sulis, the city she knew as Bath, prisoner of a Roman general who accused the violet-eyed beauty of being a Druid spy--and then made her his slave! "COME TO ME." His words were soft, imperious, charged with danger and desire. Marcus Magnus was powerful, arrogant, and infuriating. A real man. And now Lady Diana was his slave, hostage to his will, vowing to fight him to the end--with every seductive weapon she possessed.... Virginia Henley is the author of eight romances published by Dell, including the New York Times bestsellers Seduced and Desired. She divides her time between Ontario, Canada, and St. Petersburg, Florida.

Slavery in Britain did not end with William Wilberforce at the beginning of the nineteenth century. They may be largely invisible to us, but living in our midst are thousands of slaves. Rahila Gupta seeks out five escapees and persuades them to tell us their stories in this compelling book. We meet a pregnant child from Sierra Leone who was locked up in a London house as a domestic slave; a Russian teenager trafficked into prostitution; a Chinese man who lives in fear of the Triads; a religious Somali woman who had to exchange sex for food; and a young Punjabi woman forced into marriage and repeatedly abused by her husband. These are the stories of those who have escaped, through a combination of courage, timing, luck and the humanity of those who helped them. Their testimonies are harrowing but they need to be heard.

Eritrean refugees are being trafficked and enslaved in Libya, where they are tortured to force relatives to pay a ransom for their release. Labelled with a digital code, they are moved along in the possession of the traffickers through a series of black holes, in which their access to digital technologies and connectivity is highly controlled. They are tortured, abused, extorted and subjected to sexual violence. Many die along the way. If they make it to the Mediterranean Sea, they risk being intercepted and returned to Libya or dying at sea. Over the period of this study (201721), it is conservatively estimated that at least 200,000 men, women and children have fallen victim to human trafficking for ransom in Libya, and the cumulative value of this trade for that period is estimated at over 1 billion USD. This detailed ethnographic study identifies the routes, modus operandi, organisation, and key actors involved in the human trafficking for ransom of refugees and migrants, who are desperately in need of protection. The book is part of the GAIC Research Network and African studies series published by Langaa RPCIG and makes an important contribution to the literature on human trafficking, migration studies, African studies, modern slavery, social protection and governance.

More than ten years ago, orphans Daisy Lake and Gavin Carmichael made a pact to stay together before Daisy was taken away. Now she is only a precious, painful memory until Gavin walks into an East End club where the headlining act is the infamous nightingale of the Montmarte music halls--Daisy. Original.

A compelling study into the history and lasting influence of enslaved Native people in early South Carolina. In 1708, the governor of South Carolina responded to a request from London to describe the population of the colony. This response included an often-overlooked segment of the population: Native Americans, who made up one-fourth of all enslaved people in the colony. Yet it was not long before these descriptions of enslaved Native people all but disappeared from the archive. In Enslaved Native Americans and the Making of Colonial South Carolina, D. Andrew Johnson argues that Native people were crucial to the development of South Carolina's economy and culture. By meticulously scouring documentary sources and creating a database of over 15,000 mentions of enslaved people, Johnson uses a uniquely interdisciplinary approach to reconsider the history of South Carolina and center the enslaved Native people who were forced to live and work on its plantations. Johnson also employs spatial analysis and examines archaeological evidence to study Native slavery in a plantation context. Although much of their impact is absent from the historical record, Native people's influence persisted: in the specific technologies they brought to the plantations where they were enslaved; in the development of Creole culture; and in the wealth and power of the founders and early leaders of the colony. This book is an important corrective to our understanding of the colonization and development of South Carolina. By focusing on the Native minority of the enslaved population, Johnson recasts the colonial history of America, uncovering the importance of enslaved Native people to the colonial project and the complex historical connections between race and slavery.

Slaves were ubiquitous in the first- and second-century CE Roman Empire, and early Christian texts reflect this fact. This book argues that enslaved persons engaged in leadership roles in civic and religious activities. Such roles created tension within religious groups, including second-century communities connected with Paul's legacy. -