The growth of the Pentecostal movement is often most evident among the poor and disenfranchised of society, as, for example, among the Hispanic-American community. As this community continues to develop, will Pentecostal theology be able to incorporate into its hermeneutics those issues that especially concern it? Solivan looks at relevant issues to this debate from a Hispanic-American perspective, presenting an overview of Hispanic diversity, and its common roots and struggles. He talks of four critical issues in Hispanic theology (religious experience, suffering, the work of the Holy Spirit and the importance of language and culture) and other issues including acculturation and assimilation. He shows how a community's suffering and oppression can be transformed by the Holy Spirit into a liberating life, full of hope and promise.

The new edition of the standard resource for those teaching or learning Latinoax theology Now in its second edition, The Wiley Blackwell Companion to Latinoax Theology remains the most up-to-date, fully ecumenical collection of scholarship in the field. Bringing together contributions by a diverse panel of established scholars and newer voices within various theological disciplines, this comprehensive volume challenges Western readings of Christianity and offers fresh insights into theological truth from varied cultural and ethnic perspectives. The Companion addresses a wide range of Latinoax contexts while highlighting the thought of female, male, and LGBTQ+ Latinoax scholars in theology, introducing readers to this significant movement. Each chapter provides the historical background of a particular topic, explores its treatment by Latinoax theologians, discusses the current state of the topic, and offers the unique perspective of internationally recognized authors. The revised second edition incorporates recent developments within Latinoax studies, featuring new and expanded chapters that reflect numerous traditions of thought, up-to-date sources and methodologies, diverse intra-Latinoax communities, and contemporary Latinoax theologies and theologians. This invaluable and unique companion: Provides a systematic account of the past, present, and future of Latinoax theology Features new essays by the most influential voices in the field, incorporating recent research from Catholic, Protestant, and Evangelical scholars Addresses the Latinoax experience of alienation and marginalization Represents the wide range of ecclesial and theological traditions Discusses Latinoax in timely contexts such as politics, immigration, feminism, gender, queer theory, and social and economic justice Edited by one of the world’s leading Latino theologians, The Wiley Blackwell Companion to Latinoax Theology, Second Edition is an indispensable resource for academic scholars, undergraduate and graduate students, and instructors in universities and seminaries covering courses in theology, political thought, Latinoax studies, religion in the United States, and related topics.

A noteworthy theology of the Holy Spirit that challenges current scholarship in the field How might a distinctively Pentecostal and charismatic theological perspective inform and enrich the discourse of academic practical theology? In order to address that question, Mark Cartledge in this book probes the relationship between Scripture, experience, and the Holy Spirit by means of the concept of mediation — that is, how the divine is experienced in the world. An expert in both Pentecostal theology and practical theology, Cartledge offers a unique intervention into practical theology through the lens of the Holy Spirit. He presents an original reading of Pentecost and the Spirit-reception texts in the book of Acts and engages with current literature in both Pentecostal studies and practical theology. Further, Cartledge places his whole discussion within a broader Protestant theological framework, and he interrogates an existing congregational study to provide a real-life example of theological intervention.

Poverty. What is it good for? Absolutely nothing. Still, poverty is an ever-present reality, even in so-called first world nations like the United States. If the Holy Spirit is the member of the Trinity that is ever present in our world, perhaps the Spirit can be a resource to address poverty. In this pneumatological theology of poverty, Brandon Kertson explores the current state of poverty in the United States, arguing its complexities also require complex answers demanding a pneumatological approach that has yet to be offered. Using Renewal theology and pneumatology, Kertson develops a pneumatological four-fold gospel based on Jesus’ pneumatic declaration of Luke 4. He explores how the Spirit addresses poverty through Jesus and the historic and global church, and how we can begin to address poverty through the Spirit today. The Spirit as savior, baptizer, healer, and entelechy of the kingdom lays the foundation for a holistic response to the complex problem of poverty in our country.

In the contemporary biblical studies climate, proposals regarding the theological interpretation of Scripture are contested, particularly but not only because they privilege, encourage, and foster ecclesial or other forms of normative commitments as part and parcel of the hermeneutical horizon through which scriptural texts are read and understood. Within this context, confessional approaches have been emerging, including some from within the nascent pentecostal theological tradition. This volume builds on the author's previous work in theological method to suggest a pentecostal perspective on theological interpretation that is rooted in the conviction that all Christian reading of sacred Scripture is post-Pentecost, meaning after the Day of Pentecost outpouring of the Spirit on all flesh in anticipation of the coming reign of God. In that respect, such a pentecostal interpretative perspective is not parochially for those within the modern day movement bearing that name but is arguably apostolic in following after the scriptural imagination of the earliest disciples of Jesus the messiah and therefore has ecumenical and missional purchase across space and time. The Hermeneutical Spirit thus provides close readings of various texts across the scriptural canon as a model for Christian theological interpretation of Scripture suitable for the twenty-first-century global context.

Despite the current evangelical focus on justice work, evangelical theologians have not adequately developed a theological foundation for this activism. In this insightful resource, evangelical academics, activists, and pastors come together to survey the history and outlines of liberation theology, opening a conversation for developing a specifically evangelical view of liberation that speaks to the critical justice issues of our time.

..".marks a new stage in the development of U.S. Hispanic/Latino theology..."

In Theological Hermeneutics in the Classical Pentecostal Tradition: A Typological Account, L. William Oliverio Jr. accounts for the development of Classical Pentecostal theology, as theological hermeneutics, through four types: the original Classical Pentecostal hermeneutic, the Evangelical-Pentecostal hermeneutic, the contextual-Pentecostal hermeneutic, and the ecumenical-Pentecostal hermeneutic. Oliverio gives special attention to key figures in shaping Pentecostal theology and the underlying philosophical assumptions which informed their theological interpretations of reality. The text concludes with a philosophical basis for future Pentecostal theological hermeneutics within the contours of a hermeneutical realism that affirms both the hermeneutical nature of all theology and the implicit affirmation of realism within theological accounts.

The Dialogical Spirit II is a second collection of essays that demonstrates the dialectical contours of Amos Yong’s critical pentecostal theology. It is a montage of constructive engagements with various thinkers and ideas in the promotion of theological plurality for the third millennium. With essays on Hegelian dialectics, Buddhist-Christian dialogue, pneumatic missiology, etc., voice is generated for the renewal of relationality and the revival of imagination. Free from the imposition of traditional boundaries, Yong makes his way across differing landscapes of truth in a global environment, gleaning from the activities of reflection and understanding therein. Providing snapshots of Yong’s theological development over decades of work, The Dialogical Spirit II further evidences the vitality of pentecostal theology to emerging conversations in constructive and comparative venues.

This book gives an overview of one-hundred years of Pentecostal history in Latin America and addresses the move of the Holy Spirit in nations such as Brazil, Columbia, Argentina Guatemala, Costa Rica, Nicaragua, and Mexico, as well as the Caribbean.,