Here is a distinctively different guidebook that explores spiritual sites and peaceful places from all faith traditions in Chicago and Illinois, including buildings, cemeteries, battlefields, and landscapes, both natural and manmade.

Centering prayer, both a meditative technique and the experience of God’s presence in every waking moment, is a spiritual practice that all Christian continue to strive for. David Keller, close colleague of Thomas Keating and director of Keating’s Contemplative Ministry project, offers practical suggestions for personal prayer, addresses its difficulties, and reveals what is special about it in relation to other prayer traditions. Short but substantive, this book is for Christians looking for new insights about prayer and for people who are drawn to contemplation, but do not think the church has much to offer them. Above all, Keller emphasizes that it is the integration of personal prayer and our day-to-day activities that forms a life of prayer. Prayer is a life-long vocation, he reasons, not a separate compartment of life.

A guide to sacred sites and sacred spaces in New York City, written from a multi-faith and multicultural point of view. Includes many major historical, cultural and architectural sites, as well as lesser known sites of interest.

Explore Bridgeport, the most political neighborhood in the most political of cities - home to five Chicago mayors and parades of politicians honoring its power at national conventions. Once a Native American village traversed by Jacques Marquette and Louis Jolliet, as Chicago grew the area was called Hardscrabble, then Cabbage Gardens, and finally Bridgeport. Immigrants built it: the Irish dredged a canal and mined a quarry that led to slaughterhouses, cooperages, rolling mills, and breweries that were worked by Germans, Bohemians, Swedes, and Poles. Held dear as the "Heart of Lithuania," muckrakers described parts of it as a heartbreaking jungle. More immigrants came: Italians, Croatians, Mexicans, Chinese. Against the backdrop of prairies, labor strife, gangways, and Joe Podsajdwokiem, this sometimes uneasy mix lived, worked, and voted together. Bridgeport still has streets that defy the city's orderly grid, settlement houses, language stews, and, for each nationality, churches and taverns. Today, it may welcome artists and expensive housing, but on summer nights stoop sitting and rooting for the White Sox remain social obligations.

Introduction: Thinking about religious space : an introduction to approaches / Jeanne Halgren Kilde -- Conceptualizing space and place : genealogies of change in the study of religion / Juan E. Campo -- Hermeneutics of space : sacred space / Michael J. Crosbie -- Urbanism and religious space / Paul-François Tremlett -- Shared space, or mixed? / Robert M. Hayden -- Decommissioning and reuse of liturgical architectures : historical processes and temporal dimensions / Andrea Longhi -- The impermanence of religious space : three approaches to change in the American religioscape / Jeanne Halgren Kilde -- Planetary identities : globalization, climate change and meaning-making practices / Whitney A. Bauman -- Whose place is it? Layers of community and meaning in the land of Shinto and power spots / Caleb Carter -- Religious place/space in premodern China / Wei-Cheng Lin -- National treasures vs. alien species : religious spaces, raccoons, and national identity in contemporary Japan / Barbara R. Ambros -- Visualizing Himalayan Buddhist sacred sites in 3D/VR : pedagogy and partnership / Lauren Leve and Bradley Erickson -- Form and function in the ancient synagogue : evidence from the second to seventh centuries in Palestine and the diaspora / Marilyn J. Chiat -- A little bit of evil : Masjid Kufa in Early Twelver Shi'ism / Najam Haider -- Mediated spaces of collective ritual : sacred selfies at the Hajj / Nadia Caidi and Mariam Karim -- (In)visible priorities : epigraphic power and identity at a Jordanian state mosque / David Simonowitz -- Exploration of religious spaces in Western Africa : combining approaches to understand spaces / Daniel Dei -- Religious spaces as tourist sites in Ghana / Alice Matilda Nsiah -- Sacred space in 19th century Cape Town : mosque, city, landscape and a radical empiricism of the spatial / Ozayr Saloojee -- Mapping the spiritual Baptist universe : black Atlantic cosmography and the spatiality of spirit in Trinidad and Tobago / Brendan Jamal Thornton -- The spaces of Roman religion and Christianity in late antiquity / Béatrice Caseau Chevallier -- Presence and performance : Orthodox spaces of the Eastern Roman Empire / Amy Papalexandrou -- Remnants of Israel : Jewish spaces and landscapes in medieval and early modern Europe / Jessica Renee Streit and Barry L. Stiefel -- the religious landscape and its architecture in contemporary Europe / Esteban Fernández-Cobián -- Pre-Columbian and indigenous religious spaces in Mesoamerica / Brent K.S. Woodfill -- Protestant architecture in Latin America / Rodrigo Vidal Rojas -- Roman Catholic sacred space / Leonard Norman Primiano -- Protestant spaces in North America / David R. Bains -- Eastern Orthodox spaces in America / Nicholas Denysenko -- Diasporic sacred spaces : the case of boundary making at an American Sufi shrine / Merin Shobhana Xavier -- Women's mosques : spaces to rethink gender and religious authority / Irum Shiekh -- Sites of miracles and other holy places : the Santuario de Chimayó as case study / Brett Hendrickson -- Situating the dead : cemeteries as material, symbolic, and relational space / Avril Madrell and Brenda Mathijssen -- Fundament and abyss : public religion at the Berlin Holocaust Memorial / David Lê.

Exploring what does and what does not constitute pilgrimage, Redefining Pilgrimage draws together a wide variety of disciplines including politics, anthropology, history, religion and sociology. Leading contributors offer a broad range of case studies from a wide geographical area, exploring new ways of approaching pilgrimage beyond the classical religious model. Re-thinking the global phenomenon of pilgrimages in the 21st century, this book offers new perspectives to redefine pilgrimage.

This volume fills a lacuna in the academic assessment of new religions by investigating their cultural products (such as music, architecture, food et cetera). Contributions explore the manifold ways in which new religions have contributed to humanity’s creative output.

In Chicago, it has long been common knowledge that the neighborhoods have been overshadowed by the Loop's luster. Portage Park is one of these hidden gems, offering up a wealth of history, culture, and art. As the site of a lesser-known Chicago Portage, the largest retail district outside the Loop at Six Corners, the visual backdrop of movies such as My Life and The Color of Money, and the spot where both Abraham Lincoln and John Dillinger legendarily stayed and the sister of the czar of Bulgaria prayed, this corner of Chicago has seen its share of glitz and glory. Discover Portage Park's architectural treasures, whether it is in its place as a part of Chicago's "Bungalow Belt," its wealth of notable buildings spanning different genres and time periods, or its beautiful churches and grand movie palaces. An area diverse in culture, many peoples, beginning with Native Americans and going onto the Yankees, Irish, Scandinavians, eastern Europeans, and even a Tibetan lama, have made Portage Park their home, each adding their own unique contribution to the vibrant cultural landscape. The site of the largest concentration of Chicago's legendary Polish population, it is also the place where immigrants left the inner city's ethnic enclaves to take part in the American dream.

Who was King Follett? When he was fatally injured digging a well in Nauvoo in March 1844, why did Joseph Smith use his death to deliver the monumental doctrinal sermon now known as the King Follett Discourse? Much has been written about the sermon, but little about King. Although King left no personal writings, Joann Follett Mortensen, King’s third great-granddaughter, draws on more than thirty years of research in civic and Church records and in the journals and letters of King’s peers to piece together King’s story from his birth in New Hampshire and moves westward where, in Ohio, he and his wife, Louisa, made the life-shifting decision to accept the new Mormon religion. From that point, this humble, hospitable, and hardworking family followed the Church into Missouri where their devotion to Joseph Smith was refined and burnished. King was the last Mormon prisoner in Missouri to be released from jail. According to family lore, King was one of the Prophet’s bodyguards. He was also a Danite, a Mason, and an officer in the Nauvoo Legion. After his death, Louisa and their children settled in Iowa where some associated with the Cutlerities and the RLDS Church; others moved on to California. One son joined the Mormon Battalion and helped found Mormon communities in Utah, Nevada, and Arizona. While King would have died virtually unknown had his name not been attached to the discourse, his life story reflects the reality of all those whose faith became the foundation for a new religion. His biography is more than one man’s life story. It is the history of the early Restoration itself.