As an animal communicator and psychic, I'm able to see, feel, hear, and know what an animal is communicating to me. Also, being clairvoyant, I can see an animal's aura and essence. I teach people in my workshops how to look beyond an animal's physical form and how to connect heart to heart with the essence of an animal. The key to hearing our animal companions' essence is to look beyond the body and to connect with the amazing soul of the being. The body happens to be a physical form that the soul has created in order to learn and to fulfill a purpose. Telepathic communication with animals is a natural way of communicating. It is like a telephone conversation between two people. The telephone wires are the available lines of consciousness open between us that make the call possible. Perhaps you remember the films, Men in Black I and II. They are not so far-fetched as you might think. In both films there's a pug named Frank. We could say his soul was wearing a disguise so that he could accomplish his mission on Earth without attracting a lot of attention. In this book, one dog's soul tells about being an inter dimensional traveler while another discusses how difficult it was adjusting to his cat body because he's only lived on Earth twice. You will read about a groundhog who walked up to me and put his paw on my shoe and a hawk who flew to me after I had communicated with her telepathically.

Beginning with the wisdom tradition of the Hebrew scriptures, Jesus the Wisdom of God explores what it means to recover the notion that Sophia-Wisdom became incarnate in Jesus of Nazareth, and shows how the universe is altered by this Incarnation. Wisdom Christology then opens out into a view of the trinitarian God at work in ongoing creation. Edwards considers the implications of the trinitarian theology of Richard of St. Victor and St. Bonaventure, centering on the insight that every creature - including humankind - is the free self-expression of the trinitarian God. In this context humanity is revealed as integrally related to all of creation, a part of a single cosmic story. While at one with creation in evolutionary history, humanity is, at the same time, creation come to self-awareness. This train of insights leads to principles for an ecological praxis that affirms human value while insisting that humanity is a part of nature. The whole reinforces commitment to sustainability and a Franciscan attitude of reverence toward God's creation.

This stimulating and provocative work provides a comprehensive introduction to African theology by focussing on the role of animals in African teaching. The work surveys African approaches to religion, beginning with sub-Saharan Africa, encompassing Judaic, Christian and Islamic beliefs, and concluding with African theology today. It highlights the influence of African theology on all the major religions, including the preservation of Jewish texts and the establishment of Christian traditions such as hermeticism and monasticism. The author demonstrates, through numerous examples, the centrality of the natural world to African faiths. This, she argues, is an aspect sorely lacking in dominant religious traditions, which have tended to treat the natural world as less valuable than humanity and thus more expendable, leading to our current disastrous state in which the existence of animals is put at serious risk. She concludes that for the good of the world, mainstream theology must be Africanised before it is too late.