Preface

The notion of a ‘politics of religion’ refers to the increasing role that religion plays in the politics of the contemporary world. This book presents comparative country case studies on the politics of religion in South and South Asia, including India, Pakistan and Indonesia. The politics of religion calls into question the relevance of modernist notions of secularism and democracy, with the emphasis instead on going back to indigenous roots in search of authentic ideologies and models of state and nation building. Within the context of the individual countries, chapters focus on the consequences that politics of religion has on inclusive nation-building, democracy and the rights of individuals, minorities and women. The book makes a contribution to both the theoretical and conceptual literature on the politics of religion as well as shed light on the implications and ramifications of the politics of religion on contemporary South Asian and South East Asian countries. It is of interest to students and scholars of South and South East Asian Studies, as well as Comparative Politics.

This book presents and analyses the oldest sub-national war of postcolonial South Asia, between the Indian state and the Nagas of Northeast India. It offers a serious and thorough political history on the Naga region over three periods, pre-colonial, colonial, and post-colonial. Drawing on a wealth of primary sources and comparative and theoretical literature, Marcus Franke demonstrates that agency and identity-formation are an on-going process that neither started nor ended with colonialism. Although the interaction of the local population with colonialism produced a Naga national élite, it was the emergence of the Indian political class, with access to superior means of nation and state-building, that was able to undertake the modern Indo-Naga war. This war firmly made the Nagas into a 'nation' and that set them onto the road to independence. War and Nationalism in South Asia fundamentally revises our understanding of the existing 'histories' of the Nagas by exposing them to be influenced by colonial or post-colonial narratives of domination. Furthermore, by placing the region into the longue durée of state formation with its involved technique of imperial rule, the book presents a new approach to the study of nationalism and war in South Asia in general. This book will be of interest to students and scholars of politics, history, anthropology and South Asian studies.

This book seeks to examine secessionist ethics in South and Southeast Asia in a theoretically informed way and from a comparative perspective. Looking in depth at conflicts in such places as East Timor, Kashmir, and Mindanao, this book is the first attempt to study secessionist ethnic conflicts systematically and comparatively in the Asian context.

This unique book sheds light on the press coverage of Karachi's ethnic affairs through a detailed textual analysis of newspapers. The author examines the coverage of communal issues in both English and Urdu newspapers, highlighting the improvements in English newspapers' coverage and the tendencies of Urdu dailies to report on state nationalism-driven news items during ethnic hostilities. With a regional focus on Karachi, this book is an essential read for historians, researchers, and journalists interested in understanding the ethnic dynamics of Pakistan and the role of the press in covering multi-ethnic societies. The book is a valuable contribution to the study of Pakistan's ethnic affairs, providing insight into the ideas, movements, and theories that have shaped Karachi's ethnic landscape.

This important new book critically evaluates the conventional reading of ethnicity and ethnic conflict in contemporary Indian politics. By focusing on India's nation and state-building in the peripheral regions since 1947, in particular Punjab, it argues that there is a case for considering India as an ethnic democracy.

This book explores the ways in which non-state actors (NSAs) in South Asia are involved in securitizing non-traditional security challenges in the region at the sub-state level. South Asia is the epicentre of some of the most significant international security challenges today. Yet, the complexities of the region’s security dynamics remain under-researched. While traditional security issues, such as inter-state war, border disputes and the threat of nuclear devastation in South Asia, remain high on the agendas of policy-makers and academics both within and beyond the region, scant attention has been paid to non-traditional or ‘new’ security challenges. Drawing on various case studies, this work offers an innovative analysis of how NSAs in South Asia are shaping security discourses in the region and tackling security challenges at the sub-state level. Through its critique of securitization theory, the book calls for a new approach to studying security practices in South Asia – one which considers NSAs as legitimate security actors. This book will be of much interest to students of security studies, Asian security, Asian politics, critical security studies, and IR in general.

Unconventional war is an umbrella term which includes insurgencies, counter-insurgencies, terrorism and religious conflicts. Insurgencies and communal conflicts have become much more common in this region since 1947, and more people have died in South Asia due to unconventional wars than conventional warfare. The essays in this volume are organized in two sections. While the first section deals with insurgencies, counter-insurgencies and terrorism; the second section covers the religious aspects of the various intra-state conflicts which mar the multi-ethnic societies of South Asia.

This book addresses a seemingly paradoxical situation. On the one hand, nationalism from Scotland to the Ukraine remains a resilient political dynamic, fostering secessionist movements below the level of the state. On the other, the competence and capacity of states, and indeed the coherence of nationalism as an ideology, are increasingly challenged by patterns of globalisation in commerce, cultural communication and constitutional authority beyond the state. It is the aim of this book to shed light on the relationship between these two processes, addressing why the political currency of nationalism remains strong even when the salience of its objective – independent and autonomous statehood – becomes ever more attenuated. The book takes an interdisciplinary approach both within law and beyond, with contributions from international law, constitutional law, constitutional theory, history, political science and sociology. The challenge for our time is considerable. Global networks grow ever more sophisticated while territorial borders, such as those in Eastern and Central Europe, become seemingly more unstable. It is hoped that this book, by bringing together areas of scholarship which have not communicated with one another as much as they might, will help develop an ongoing dialogue across disciplines with which better to understand these challenging, and potentially destabilising, developments.

Shveta Dhaliwal teaches at the Rajiv Gandhi National University of Law, Punjab, Patiala, India. Her areas of specialisation are geopolitics, regional human rights systems, comparative political thought and international relations. She has published more than 40 research papers and presented over 150 papers in international and national conferences. She has an authored and three edited books to her credit. She is member of the Indian Political Science Association and the Indian Society of International Law and South Asian Foundation.