Traces how different European states have produced knowledge - and cultivated ignorance - about irregular migrants on their territories.

This book addresses two questions that are highly relevant for epistemology and for society: What is ignorance and how should we rationally deal with it? It proposes a new way of thinking about ignorance based on contemporary and historical philosophical theories. In the first part of the book, the author shows that epistemological definitions of ignorance are quite heterogeneous and often address different phenomena under the label "ignorance." She then develops an integrated conception of ignorance that recognizes doxastic, attitudinal, and structural constituents of ignorance. Based on this new conception, she carves out suggestions for dealing with ignorance from the history of philosophy that have largely been overlooked: virtue-theoretic approaches based on Aristotle and Socrates, consequentialist approaches derived from James, and deontological approaches based on Locke, Clifford, and Kant. None of these approaches individually provide a satisfying approach to the task of rationally dealing with ignorance, and so the author develops an alternative maxim-based answer that extends Kant’s maxims of the sensus communis to the issue of ignorance. The last part of the book applies this maxim-based answer to different contexts in medicine and democracies. How Should We Rationally Deal with Ignorance? will appeal to scholars and advanced students working in epistemology, political philosophy, feminist philosophy, and the social sciences.

Beginning in the 1860s, the Russian Empire replaced a poll tax system that originated with Peter the Great with a modern system of income and excise taxes. Russia began a transformation of state fiscal power that was also underway across Western Europe and North America. States of Obligation is the first sustained study of the Russian taxation system, the first to study its European and transatlantic context, and the first to expose the essential continuities between the fiscal practices of the Russian Empire and the Soviet Union. Using a wealth of materials from provincial and local archives across Russia, Yanni Kotsonis examines how taxation was simultaneously a revenue-raising and a state-building tool, a claim on the person and a way to produce a new kind of citizenship. During successive political, wartime, and revolutionary crises between 1855 and 1928, state fiscal power was used to forge social and financial unity and fairness and a direct relationship with individual Russians. State power eventually overwhelmed both the private sector economy and the fragile realm of personal privacy. States of Obligation is at once a study in Russian economic history and a reflection on the modern state and the modern citizen.

Offering a wide variety of philosophical approaches to the neglected philosophical problem of ignorance, this groundbreaking collection builds on Charles Mills's claim that racism involves an inverted epistemology, an epistemology of ignorance. Contributors, explore how different forms of ignorance linked to race are produced and sustained and what role they play in promoting racism and white privilege. They argue that the ignorance that underpins racism is not a simple gap in knowledge, the accidental result of an epistemological oversight. In the case of racial oppression, ignorance often is actively produced for purposes of domination and exploitation. But as these essays demonstrate, ignorance is not simply a tool of oppression wielded by the powerful. It can also be a strategy for survival, an important tool for people of color to wield against white privilege and white supremacy. The book concludes that understanding ignorance and the politics of such ignorance should be a key element of epistemological and social/political analyses, for it has the potential to reveal the role of power in the construction of what is known and provide a lens for the political values at work in knowledge practices. Book jacket.

A landmark new translation and edition Written almost two millennia ago, Patañjali's work focuses on how to attain the direct experience and realization of the purusa: the innermost individual self, or soul. As the classical treatise on the Hindu understanding of mind and consciousness and on the technique of meditation, it has exerted immense influence over the religious practices of Hinduism in India and, more recently, in the West. Edwin F. Bryant's translation is clear, direct, and exact. Each sutra is presented as Sanskrit text, transliteration, and precise English translation, and is followed by Bryant's authoritative commentary, which is grounded in the classical understanding of yoga and conveys the meaning and depth of the sutras in a user-friendly manner for a Western readership without compromising scholarly rigor or traditional authenticity. In addition, Bryant presents insights drawn from the primary traditional commentaries on the sutras written over the last millennium and a half.