An undertaker follows a mystery from Windsor Castle to Egyptian tombs: “Violet remains an engaging guide with an unusual perspective on Victorian society.” —Publishers Weekly After establishing her reputation as one of London's most highly regarded undertakers, Violet Harper decided to take her practice to the wilds of the American West. But when her mother falls ill, Violet and her husband, Samuel, are summoned back to England, where her skills are as sought-after as ever. She's honored to undertake the funeral of Anthony Fairmont, the Viscount Raybourn, a close friend of Queen Victoria who died in suspicious circumstances—but it's difficult to perform her services when his body disappears . . . As the viscount's undertaker, all eyes are on Violet as the Fairmonts and Scotland Yard begin the search for his earthly remains. Forced to exhume her latent talents as a sleuth to preserve her good name, Violet's own investigation takes her from servants' quarters, to the halls of Windsor Castle, to the tombs of ancient Egypt—and the Fairmont family's secrets quickly begin to unravel like a mummy's wrappings. But the closer Violet gets to the truth, the closer she gets to becoming the next missing body . . . Wrought with both heartfelt bravery and breathtaking suspense, Stolen Remains is a captivating tale of death and deception set against the indelible backdrop of Victorian London. Praise for Lady of Ashes “Rich with historical incidents and details.” —Publishers Weekly “A book you can sink your teeth into, with characters you'll fall in love with.” —Mystery Scene Magazine

On the night of March 18, 1655, two Spanish friars broke into a church to steal the bones of the founder of their religious institution, the Order of the Most Holy Trinity. This book investigates this little-known incident of relic theft and the lengthy legal case that followed, together with the larger questions that surround the remains of saints in seventeenth-century Catholic Europe. Drawing on a wealth of manuscript and print sources from the era, A. Katie Harris uses the case of St. John of Matha’s stolen remains to explore the roles played by saints’ relics, the anxieties invested in them, their cultural meanings, and the changing modes of thought with which early modern Catholics approached them. While in theory a relic’s authenticity and identity might be proved by supernatural evidence, in practice early modern Church authorities often reached for proofs grounded in the material, human world—preferences that were representative of the standardizing and streamlining of sixteenth- and seventeenth-century saint-making. Harris examines how Matha’s advocates deployed material and documentary proofs, locating them within a framework of Scholastic concepts of individuation, identity, change, and persistence, and applying moral certainty to accommodate the inherent uncertainty of human evidence and relic knowledge. Engaging and accessible, The Stolen Bones of St. John of Matha raises an array of important questions surrounding relic identity and authenticity in seventeenth-century Europe. It will be of interest to students, scholars, and casual readers interested in European history, religious history, material culture, and Renaissance studies.

SHORTLISTED FOR THE 2023 BOARDMAN TASKER AWARD FOR MOUNTAIN LITERATURE Changing the narrative of mountaineering books, Sherpa focuses on the people who live and work on the roof of the world. Amid all the foreign adventurers that throng to Nepal to scale the world's highest peaks there exists a small community of mountain people at the foothills of Himalayas. Sherpa tells their story. It's the story of endeavour and survival at the roof of the world. It dives into their culture and tells of their existence at the edge of life and death. Written by Ankit Babu Adhikari - a writer, social science researcher and musician - and Pradeep Bashyal - a journalist with the BBC based in Nepal - Sherpa traces their story pre- and post-mountaineering revolution, their evolution as climbing crusaders with previously unpublished stories from the most notable and incredible Sherpas of the last 50 years. This is the story of the Sherpas.

Little more than seventy years after the British settled Van Diemen's Land (later Tasmania) in 1803, the indigenous community had been virtually wiped out. Yet this genocide at the hands of the British is virtually forgotten today. The Last Man is the first book specifically to explore the role of the British government and wider British society in this genocide. It positions the destruction as a consequence of British policy, and ideology in the region. Tom Lawson shows how Britain practised cultural destruction and then came to terms with and evaded its genocidal imperial past. Although the introduction of European diseases undoubtedly contributed to the decline in the indigenous population, Lawson shows that the British government supported what was effectively the ethnic cleansing of Tasmania - particularly in the period of martial law in 1828-1832. By 1835 the vast majority of the surviving indigenous community had been deported to Flinders Island, where the British government took a keen interest in the attempt to transform them into Christians and Englishmen in a campaign of cultural genocide. Lawson also illustrates the ways in which the destruction of indigenous Tasmanians was reflected in British culture - both at the time and since - and how it came to play a key part in forging particular versions of British imperial identity. Laments for the lost Tasmanians were a common theme in literary and museum culture, and the mistaken assumption that Tasmanians were doomed to complete extinction was an important part of the emerging science of human origins. By exploring the memory of destruction, The Last Man provides the first comprehensive picture of the British role in the destruction of the Tasmanian Aboriginal population.

The continent of Australia has an ancient and modern history. Aborigines arrived at this continent an estimated 40,000 to 60,000 years ago, living a hunter-gatherer existence while developing unique ways to live and thrive on this land. That idyllic life ended in 1770 when the great British explorer James Cook discovered the continent. Just eighteen years later, in 1788, the First Fleet of convict ships from England established a colony at Botany Bay, near today's city of Sydney. The settlement grew and developed, while additional convict ships and settlers came to this continent to make a new home and life for themselves. As the number of settlers increased, there was a corresponding series of attacks on the Aborigines. Massacres took many lives, while European diseases for which the Aborigines had no immunity, decimated these ancient communities. I review this tragic interaction between these two diverse cultures which continues today. I also explore the Stolen Generation, the racist and genocidal policy of forcibly removing Aboriginal children from their parents and community, then giving these children to white parents to be raised in an atmosphere intolerant to the Aboriginal culture and history. An estimated 100,000 children were taken in this manner, remembered nationally and annually as Sorry Day. In addition, an estimated 500,000 white children were taken from parents and given to others. While forcibly negating and outlawing native cultures has taken place in many countries, where dominant values are identified as superior to the older and subjugated culture, the forcible removal of hundreds of thousands of white children from parents reflects a policy that begs to be examined in depth. I also review the establishment of a Royal Commission that examined sexual predatory attacks on children, both in the Roman Catholic Church, by diocesan and order priests (brothers) while these children were wards of these religious institutions by order of the federal government. I also explore the percentages of prelates who acted in this criminal manner. This issue has been faced in several other countries, with resulting questions regarding the role Catholic priests and their bishops have in teaching religious values while protecting their charges from sexual abuse. The Jewish community too has been charged in this scourge. Two religious schools in Melbourne were charged with knowledge of such attacks taking place in these schools but the rabbinic leadership neither reported the abuse to civil authorities nor made efforts to stop it. In this regard, I explore the Jewish law inhibiting such reporting to secular authorities. In fact, the historic and traditional Jewish community standard prefers to protect the predator and not protect the victimized child. This standard is gradually changing as progressive awareness is made into the corrosive atmosphere surrounding a victimized child and the enormous psychological and emotional costs endured by the child for the remainder of his or her life. The theme of sexual abuse is also present with regard to Malka Leifer. This woman was charged with over seventy counts of criminal behavior while having a senior administrative and teaching role in a leading ultra-Orthodox religious school for girls. She became a cause célèbre with international intrigue between Australia and Israel when she escaped Australian shores for refuge in Israel. Years of legal wrangling ensued, by many Israeli courts, including the Supreme Court, each examining the increasing furor if this woman should be extradited to face criminal charges in Australia. Malka Leifer was only recently returned to Australia, now finally awaiting has moment of facing her accusers in open court. This volume also reviews and analyzes each war Australians fought in, from the Second Boer War, First World War, Second World War, Korean and Vietnam Wars, the wars in Iraq and Afghanistan. These conflicts culminated with the ANZUS Treaty, with a military cooperation agreement between the United States, Australia and New Zealand. The United States identified New Zealand as standing against the West when it promulgated its anti-nuclear zone. New Zealand identified with smaller Pacific island nations that condemned nuclear testing on remote Pacific islands and the resulting fallout with consequent health issues they face because of such testing. I was on the Holland American Grand Voyage while visiting Australian ports. I review the different Australian ports the Amsterdam came to, such as Darwin, Brisbane, and Sydney. I review each of these cities, both as the country developed and modernly, with these cities taking on more developed economic power.

Why do people adopt an overarching view of life that is mentally perilous? Does the Christian faith provide answers to the dilemmas of life by giving coherent answers to objections against the faith? Discussing the Christian faith with our family and friends can be quite challenging because of the various non-religious and religious perspectives, except if you know what questions to ask. This book takes you on a journey through objections to Christianity with insights on how to listen, ask questions, and provides commonsense explanations of the Christian faith without reliance on intellectual and academic arguments. Sorting through Worldviews is uniquely relevant for Christians who want to calmly and reasonably share their faith with anyone in a casual conversation. This book is distinctly timed for anyone curious about Christianity and wants it explained in a way that actually makes sense without a religious judgmental attitude.

This book offers insight on access to justice from rural areas in internationally comparable contexts to highlight the diversity of experiences within, and across rural areas globally. It looks at the fundamental questions for people's lives raised by the issue of access to justice as well as the rule of law. It highlights a range of social, geographic and cultural issues which impact the way rural communities experience the justice system throughout the world with chapters on Australia, Canada, England, Ireland, Kenya, Northern Ireland, South Africa, Syria, Turkey, the USA and Wales. Each chapter explores three questions: 1. How do people experience the institutions of justice in rural areas and how does this rural experience differ to an urban experience? 2. What impact have changes in policy had on the justice system in rural areas, and have rural and urban areas been affected in different ways? 3. What impact does the law have on people's lives in rural areas and what would rural communities like to be better understood about their experience of the justice system? By bringing in the voices and experiences of those who are often ignored or side-lined by justice systems, this book will set out an agenda for ensuring social justice in legal systems with a focus on protecting marginalised groups.

Spanning the late 18th century to the present, this volume explores new directions in imperial and postcolonial histories of conciliation, performance, and conflict between European colonizers and Indigenous peoples in Australia and the Pacific Rim, including Aotearoa New Zealand, Hawaii and the Northwest Pacific Coast. It examines cultural "rituals" and objects; the re-enactments of various events and encounters of exchange, conciliation and diplomacy that occurred on colonial frontiers between non-Indigenous and Indigenous peoples; commemorations of historic events; and how the histories of colonial conflict and conciliation are politicized in nation-building and national identities.