Volume 2 (1948-1968) first appeared in 1970. It covers the history of the World Council of Churches from its first assembly at Amsterdam to its fourth assembly at Uppsala, Sweden; analyzes the development of regional ecumenical organizations; and recounts the impact of the Second Vatican Council on the ecumenical witness of the Roman Catholic Church.

Almost sixty years after Vatican II, the question of its interpretation is as lively as ever. While numerous theologies of renewal are advanced, conspicuously absent is any serious erudition of the text taken by Paul VI, John Paul II, and Benedict XVI as the hermeneutical key to understanding the Council’s goal and method, namely, Paul VI’s encyclical, Ecclesiam Suam. This study corrects this inattention and proposes that Pope Paul’s “logic of renewal” is so profoundly a dimension of divine revelation and of the Church’s life that it is not just one theology of renewal among many, but the theology of renewal. It is thus the key to understanding the Council’s authentic pastoral character. The “logic of renewal” sets personal, spiritual metanoia as the center path of renewal, preceded by the path of doctrinal penetration, which assures that renewal is faithful to God, and complemented by the path of reinvigorated mission, which is the fruit of conversion. As the first post-Christendom ecumenical council, Vatican II addressed the question: What does it mean to be the Church of Christ at this point in history? Its answer: Become what you are! Convert into a more perfect realization of your own mystery, vocation, and mission.

In Signs of the SpiritÓ the author analyzes church renewal from a historical perspective, focusing especially on the Montanist, Pietist, Methodist, and Moravian movements. Professor Snyder then synthesizes the lessons of church renewal in history and applies them in such a way that inspires a renewal strategy for the local church today.

ÒConceived and developed by two of Europe's most eminent missiologists, in the country where the scientific and sustained study of mission first took shape, [the 'Dictionary of Mission'] represents the finest of the chorus of voices that comprise contemporary missiology . . . The choice of topics and the authors to address them reflects what Christian mission has become: a genuinely worldwide and ecumenical phenomenon. That there would be entries on regional theological developments is indicative of how the world church is developing. A host of other topics here explored show too how the landscape of mission is changing. Taken as a whole, then, the 'Dictionary of Mission' is a road map through this exciting and challenging terrain. --from the Foreword

This updated best seller challenges the reader to examine the current church structure. If you have never read this classic, you have missed a treasure chest of information and wisdom from one of the most respected authors of our time. Wine (the gospel of Jesus Christ) and Wineskins (the man-made structures of the church). How do the two relate? What happens when new wine is poured into old wineskins? What about making new wineskins? In short: What kinds of church structures are most compatible with the gospel in our modern, techno-urban society? Snyder addresses these questions -- and provides some challenging answers. In the course of his argument he discusses the fellowship of the Holy Spirit, the mind of Christ, the role of spiritual gifts, the pastor as a superstar,Ó and renewal that is deeply spiritual and immediately practical.

This important contribution to American ecumenism is an impassioned plea for an encounter between the mainline denominational churches and the vital new "third force" of the evangelical and "free" churches. It strives to bridge the gulf between the most uncritical supporters of organic church union and those most suspicious of its organizational purpose and theology. It suggests that the common elements of the New Testament church life in all local churches provide a basis for understandings out of which a new spirit and a broad new alignment can evolve. It urges the mainline groups to achieve an understanding with these free churches--whose doctrine of authority posits a direct, personal rule of Christ over each local "gathered" congregation without the meditation of bishops, priests, synods or councils--in seeking a new basis for achieving the reality of the "great church coming" which is the ecumenical hope. The author's conviction is that the future of the church in America and of any vital ecumenical witness rests with these "left out" churches and their creative rapprochement with other life of all churches together in an exciting and meaningful mission in which American churches of all traditions can share completely, yet without compromise.

From its first issue in 1954, CONCERN: A Pamphlet Series for Questions of Christian Renewal ran statements identifying it as an independent publication whose purpose was to stimulate study and discussion through intentional juxtaposition of viewpoints. What constitutes the church? Do existing structures engender or hinder the church’s ever-present need for renewal? What approaches or formats might more effectively “structure” its renewal? CONCERN’s Mennonite editorial board and the essays gathered here address these themes in reference to a Believers’ Church or Anabaptist framework, reflecting differing viewpoints but a shared sense that community and discipleship are essential. Two contemporary responses reflect current iterations of these questions, which are shaped by pronounced concerns for the exercise of power within the community, and the role response to structural, systemic inequalities plays in discipleship.

Since its publication in 1995, Ron Crandall’s Turnaround Strategies for the Small Church has become required reading for anyone striving to revitalize the ministry of a small membership congregation. That book was built on extensive interviews and studies conducted in dozens of small membership churches, across several denominations, that had experienced significant turnaround. In a new study Crandall has now returned to those congregations to see what it takes to make the turnaround work over a period of years. Learning much from both the churches who maintained significant growth in numbers and ministry, and those that failed to do so, he offers even more helpful insight to any congregational leader seeking to take a small membership church into a new phase of witness and mission.