Studies in Logical Theory by John Dewey: Studies in Logical Theory presents a collection of essays by John Dewey, one of the most influential American philosophers and educators of the 20th century. Dewey explores various aspects of logical theory, providing readers with insights into the nature of thought, inquiry, and knowledge. Key Aspects of the Book “Studies in Logical Theory”: Pragmatic Approach: Dewey's essays reflect his pragmatic philosophy, which emphasizes the practical consequences and applications of ideas. He examines logical theory in relation to everyday experiences, highlighting its relevance to problem-solving, decision-making, and the improvement of human affairs. Experimental Inquiry: Dewey promotes an experimental approach to logical theory, emphasizing the importance of observation, investigation, and empirical evidence. He explores the role of experimentation in refining logical concepts and theories, challenging traditional notions of fixed and static truths. Educational Implications: Dewey's exploration of logical theory extends to its implications for education. He discusses the importance of cultivating critical thinking skills, fostering inquiry-based learning, and creating learning environments that promote active engagement and reflective thought. John Dewey, an influential American philosopher and educator, played a pivotal role in shaping modern educational theories and progressive pedagogy. Born in 1859, Dewey believed in the power of education to foster social progress and democracy. He emphasized the importance of active learning, experiential education, and the integration of knowledge with real-life experiences. Dewey's philosophy, often referred to as pragmatism, advocated for a student-centered approach to education, where learners actively engage with their environment, collaborate with others, and apply their knowledge to solve real-world problems. He believed that education should cultivate critical thinking, creativity, and moral development, preparing individuals to be active participants in democratic societies. Throughout his career, Dewey wrote extensively on educational theory, democracy, ethics, and social philosophy. His influential works, including Democracy and Education and Experience and Education, continue to shape educational practices around the world. Dewey's ideas have had a lasting impact, influencing curriculum design, teacher training, and educational policy. Beyond his contributions to education, Dewey was also a prominent voice in political and social issues. He championed social reform, advocated for women's suffrage, and emphasized the importance of social justice and equality. Dewey's legacy lies in his commitment to humanistic education, his belief in the transformative power of education, and his dedication to creating a more inclusive and democratic society. His ideas continue to inspire educators, philosophers, and policymakers to rethink traditional educational models and embrace a more progressive and student-centered approach.

DigiCat Publishing presents to you this special edition of "Studies in Logical Theory" by John Dewey. DigiCat Publishing considers every written word to be a legacy of humankind. Every DigiCat book has been carefully reproduced for republishing in a new modern format. The books are available in print, as well as ebooks. DigiCat hopes you will treat this work with the acknowledgment and passion it deserves as a classic of world literature.

This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1903 edition. Excerpt: ... VALUATION AS A LOGICAL PROCESS The purpose of this discussion is to supply the main outlines of a theory of value based upon analysis of the valuation-process from the logical point of view. The general principle which we shall seek to establish is that judgments of value, whether passed upon things or upon modes of conduct, are essentially objective in import, and that they are reached through a process of valuation which is essentially of the same logical character as the judgment-process whereby conclusions of physical fact are established -- in a word, that the valuation-process, issuing in the finished judgment of value expressive of the judging person's definitive attitude toward the thing in question, is constructive of an order of reality in the same sense as, in current theories of knowledge, is the judgment of sense-perception and science. Our method of procedure to this end will be that of assuming, and adhering to as consistently as possible, the standpoint of the individual in the process of deliberating upon an ethical or economic problem (for, as we shall hold, all values properly so called are either ethical or economic), and of ascertaining, as accurately as may be, the meaning of the deliberative or evaluating process and of the various factors in it as these are presented in the individual's apprehension. It is in this sense that our procedure will be logical rather than psychological. We shall be concerned to determine the meaning of the object of valuation as object, of the standard of value as standard, and of the valued object as valued, in terms of the individual's own apprehension of these, rather than to ascertain the nature and conditions of his apprehensions of these considered as psychical events. Out...

Finally available, a high quality book of the original classic edition of Studies in Logical Theory. It was previously published by other bona fide publishers, and is now, after many years, back in print. This is a new and freshly published edition of this culturally important work by John Dewey, which is now, at last, again available to you. Get the PDF and EPUB NOW as well. Included in your purchase you have Studies in Logical Theory in EPUB AND PDF format to read on any tablet, eReader, desktop, laptop or smartphone simultaneous - Get it NOW. Enjoy this classic work today. These selected paragraphs distill the contents and give you a quick look inside Studies in Logical Theory: Look inside the book: All agree, the editor takes the liberty of saying, that judgment is the central function of knowing, and hence affords the central problem of logic; that since the act of knowing is intimately and indissolubly connected with the like yet diverse functions of affection, appreciation, and practice, it only distorts results reached to treat knowing as a self-inclosed and self-explanatory whole—hence the intimate connections of logical theory with functional psychology; that since knowledge appears as a function within experience, and yet passes judgment upon both the processes and contents of other functions, its work and aim must be distinctively reconstructive or transformatory; that since Reality must be defined in terms of experience, judgment appears accordingly as the medium through which the consciously effected evolution of Reality goes on; that there is no reasonable standard of truth (or of success of the knowing function) in general, except upon the postulate that Reality is thus dynamic or self-evolving, and, in particular, except through reference to the specific offices which knowing is called upon to perform in readjusting and expanding the means and ends of life. ...The query that at once faces us regarding the nature of logical theory is whether reflection upon reflection shall recognize these limits, endeavoring to formulate them more exactly and to define their relationships to each other more adequately; or shall it abolish limits, do away with the matter of specific conditions and specific aims of thought, and discuss thought and its relation to empirical antecedents and rational consequents (truth) at large? ...While one of the aims of logical theory is precisely to make us critically conscious of the significance and bearing of these various distinctions, to change them from ready-made assumptions into controlled constructs, our mental habits are so set that they tend to have their own way with us; and we read into logical theory conceptions that were formed before we had even dreamed of the logical undertaking which after all has for its business to assign to the terms in question their proper meaning. About John Dewey, the Author: Dewey's most significant writings were 'The Reflex Arc Concept in Psychology' (1896), a critique of a standard psychological concept and the basis of all his further work; Democracy and Education (1916), his celebrated work on progressive education; Human Nature and Conduct (1922), a study of the function of habit in human behavior; The Public and its Problems (1927), a defense of democracy written in response to Walter Lippmann's The Phantom Public (1925); Experience and Nature (1925), Dewey's most 'metaphysical' statement; Art as Experience (1934), Dewey's major work on aesthetics; A Common Faith (1934), a humanistic study of religion originally delivered as the Dwight H. ...While some psychology historians consider Dewey more of a philosopher than a bona fide psychologist, the authors noted that Dewey was a founding member of the A.P.A., served as the A.P.A.'s eighth President in 1899, and was the author of an 1896 article on the reflex arc which is now considered a basis of American functional psychology.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

LOGIC THE THEORY OF INQUIRY By JOHN DEWEY NEW YORK HENRY HOLT AND COMPANY COPYRIGHT, 1938, BY HENRY HOLT AND COMPANY, INC. January, 1939 BINDER Y0ci. 1950 I d Jt PRINTED IN THE-XmiTEILSTATES OF AMERICA UM. V 981500 4, t PREFACE NJHIS BOOK is a development of ideas regarding the nature of logical theory that were first presented, some forty years ago, in Studies in Logical Theory that were somewhat expanded in Essays in Experimental Logic and were briefly summarized with special reference to education in Ho w We Think While basic ideas remain the same, there has naturally been considerable modi fication during the intervening years. While connection with the problematic is unchanged, express identification of reflective thought with objective inquiry makes possible, I think, a mode of statement less open to misapprehension than were the previous ones. The present work is marked in particular by application of the earlier ideas to interpretation of the forms and formal relations that constitute the standard material of logical tradition. This in terpretation has at the same rime involved a detailed development, critical and constructive, of the general standpoint and its under lying ideas. In this connection, attention is called particularly to the principle of the continuum of inquiry, a principle whose importance, as far as I am aware, only Peirce had previously noted. Application of this principle enables an empirical account to be given of logical forms, whose necessity traditional empiricism overlooked or denied while at the same time it proves that the interpretation of them as a priori is unnecessary. The connection of the principle with generalization in its two forms which aresystematically distinguished through out the work and with the probability coefficient of all existential generalizations is, I suppose, sufficiently indicated in the chapters devoted to these topics. The basic conception of inquiry as de termination of an indeterminate situation not only enables the vexed topic of the relation of judgment and propositions to obtain an ob jective solution, but, in connection with the conjugate relation of observed and conceptual material, enables a coherent account of the different propositional forms to be given. The word Pragmatism does not, I think, occur in the ext. iii IV PREFACE Perhaps the word lends itself to misconception. At all events, so much misunderstanding and relatively futile controversy have gathered about the word that it seemed advisable to avoid its use. But in the proper interpretation of pragmatic, namely the func tion of consequences as necessary tests of the validity of proposi tions, provided these consequences are operationally instituted and are such as to resolve the specific problem evoking the operations, the text that follows is thoroughly pragmatic. In the present state of logic, the absence of any attempt at sym bolic formulation will doubtless cause serious objection in the minds of many readers. This absence is not due to any aversion to such formulation. On the contrary, I am convinced that acceptance of the general principles set forth will enable a more complete and con sistent set of symbolizations than now exists to be made. The ab sence of symbolization is due, first, to a point mentioned in the text, the need for development of a general theory of language in which form and matter are not separated and, secondly, to the fact that an adequate set of symbols depends upon prior institution of valid ideas of the conceptions and relations that are symbolized. With out fulfilment of this condition, formal symbolization will as so often happens at present merely perpetuate existing mistakes while strengthening them by seeming to give them scientific stand ing. Readers not particularly conversant with contemporary logical discussions may find portions of the text too technical, especially perhaps in Part III...