This book is one of the more widely distributed works of Ibn 'Ata'illah and serves as an ethical guide to those seeking God. It is a collection of short spiritual sayings each containing profound meaning driven from the Qur'an and Sunnah, and deals with issues related to tawhid, ethics and day-to-day conduct.

Focused on Aḥmad Ibn ‘Ajība – an eighteenth-century Moroccan Sufi scholar renowned for his contribution to Sufi Qur’ānic exegesis – this book engages critically with his theory of divine love to elucidate his impact on the wider field of Qur’ānic scholarship. The principal source of analysis is Ibn ‘Ajība’s Oceanic Exegesis of the Qur’ān which connected theoretical works on the concept of divine love to their practical application, a breakthrough in Sufi literature. Close analysis of this text is supplemented by a comparative approach focusing on several other eminent Sufi commentaries, including those of Abū al-Qāsim al-Qushayrī and Rūzbihān Baqlī Shīrāzī. This comparative approach situates Ibn ‘Ajība’s thought in theological and historical perspective, engaging with his mystical approach which integrates his theory of divine love with other Sufi doctrines in an accessible manner. This approach, it is argued, left an indelible impact on future generations of Qur’ānic exegetes within North Africa and across the Islamic world. The book will prove an important resource for academic researchers who wish to explore the vast intellectual heritage that Ibn ‘Ajība left, as well as to those interested in Sufi literature and Islamic theology in general.

With more than 3,000 entries and cross-references on the history, main figures, institutions, theory, and literary works associated with Islam's mystical tradition, Sufism, this dictionary brings together in one volume, extensive historical information that helps put contemporary events into a historical context. Additional features include: · chronology of all major figures and events · introductory essay · glossary of 400 Arabic, Berber, Chinese, Persian, and Turkish terms · comprehensive bibliography Ideal for libraries, as well as students and scholars of religion.

The Journeys of a Taymiyyan Sufi explores the life and teachings of ʿImād al-Dīn Aḥmad al-Wāsiṭī (d. 711/1311), a little-known Ḥanbalī Sufi master from the circle of Ibn Taymiyya (d. 728/1328). The first part of this book follows al-Wāsiṭī’s physical journey in search of spiritual guidance through a critical study of his autobiographical writings. This provides unique insights into the Rifāʿiyya, the Shādhiliyya, and the school of Ibn ʿArabī, several manifestations of Sufism that he encountered as he travelled from Wāsiṭ to Baghdad, Alexandria, and Cairo. Part I closes with his final destination, Damascus, where his membership of Ibn Taymiyya’s circle and his role as a Sufi teacher is closely examined. The second part focuses on al-Wāsiṭī’s spiritual journey through a study of his Sufi writings, which convey the distinct type of traditionalist Sufism that he taught in early eighth/fourteenth-century Damascus. Besides providing an overview of the spiritual path unto God from beginning to end as he formulated it, this reveals an exceptional interplay between Sufi theory and traditionalist theology.

Sufism through the eyes of a legal scholar In The Requirements of the Sufi Path, the renowned North African historian and jurist Ibn Khaldūn applies his analytical powers to Sufism, which he deems a bona fide form of Islamic piety. Ibn Khaldūn is widely known for his groundbreaking work as a sociologist and historian, in particular for the Muqaddimah, the introduction to his massive universal history. In The Requirements of the Sufi Path, he writes from the perspective of an Islamic jurist and legal scholar. He characterizes Sufism and the stages along the Sufi path and takes up the the question of the need for a guide along that path. In doing so, he relies on the works of influential Sufi scholars, including al-Qushayrī, al-Ghazālī, and Ibn al-Khaṭīb. Even as Ibn Khaldūn warns of the extremes to which some Sufis go—including practicing magic—his work is essentially a legal opinion, a fatwa, asserting the inherent validity of the Sufi path. The Requirements of the Sufi Path incorporates the wisdom of three of Sufism’s greatest voices as well as Ibn Khaldūn’s own insights, acquired through his intellectual encounters with Sufism and his broad legal expertise. All this he brings to bear on the debate over Sufi practices in a remarkable work of synthesis and analysis. An English-only edition.