This book combines scholarly research into certain aspect of Sufi doctrines and history with a penetrating account of the spiritual and metaphysical message and significance of Sufism as a living spiritual tradition. In an original discussion, unlike anything that has appeared before in studies of Sufism, the author places special accent on the pertinence of Sufi teachings to the most acute contemporary problems. The book addresses itself to both the ever-increasing Western public interested in Sufism and to the Western-educated Muslim interested in his own spiritual heritage. Dr. Nasr draws on his intimate knowledge of the Sufi literature in Arabic and Persian as well as his first-hand knowledge of Sufi tradition itself to produce this further volume in his numerous studies on the different facets of Islam.

This book is the first work in English to present a view from Russia of Islamic mysticism. Ibn Arabi and Rumi are the main characters of the book. Their views reflect Sufi understanding of the Absolute being, of man, of the place and role of humans in the universe, of the way of knowledge, and of the fundamentals of morality.

The Prince and the Sufi is the literary composition of the seventeenth-century Judeo-Persian poet Elisha ben Shmūel. In The Prince and the Sufi: The Judeo-Persian Rendition of the Buddha Biographies, Dalia Yasharpour provides a thorough analysis of this popular work to show how the Buddha's life story has undergone substantial transformation with the use of Jewish, Judeo-Persian and Persian-Islamic sources. The annotated edition of the text and the corresponding English translation are meticulous and insightful. This scholarly study makes available to readers an important branch in the genealogical tree of the Buddha Biographies.

Despite the current negative image of Islam in Europe there has been a steady growth of converts to Islam over the past few decades. British converts are a highly diverse group, with different social, economic and educational backgrounds. Recently this group has grown in confidence and become increasingly active in influencing positive Islamic discourse in Britain. The book sheds light on the intellectual and spiritual contributions of some of the prominent figures of this group of 'new Muslims', and assesses their efforts in shaping Islam in British society; including: Martin Lings, Gai Eaton, Tim Winter and Hamza Yusuf. The research investigates the potential benefit 'new Muslims' can bring to bridge the gap between Muslim communities and wider British society, thus helping in the process of building mutual trust, greater cooperation and positive understanding among all parties in Britain. The work will help readers to become aware of the evolution of a "British Islam" that is more open, rooted in British values and spiritual traditions, and forms a part of the continually changing British religious landscape.

This book explores the ideals of liberation theology from the perspectives of major religious traditions, including Islam, Christianity, Judaism, Buddhism, and the neo-Vedanta and Advaita Hindu traditions. The goal of this volume is not to explain the Christian liberation theology tradition and then assess whether the non-Christian liberation theologies meet the Christian standards. Rather, authors use comparative/interreligious methodologies to offer new insights on liberation theology and begin a dialogue on how to build interreligious liberation theologies. The goal is to make liberation theology more inclusive of religious diversity beyond traditional Christian categories.

What is a spiritual master? Spiritual Masters of the World's Religions offers an important contribution to religious studies by addressing that question in the context of such themes as charismatic authority, role models, symbolism, and categories of religious perception. The book contains essays by scholar-practitioners on the topic of spiritual masters in Judaic, Christian, Islamic, Hindu, Sikh, Buddhist, Confucian, and Daoist traditions. It provides a full spectrum of exemplars, including founders, spiritual masters who highlight cultural themes, and problematic figures of modern times. To define spiritual master, the work of Max Weber, Mircea Eliade, Daniel Gold, and Bruce Lincoln is referenced to provide a balanced notion that includes both religionist and reductionist perspectives. This book takes readers from the past spiritual masters to the future of masters of any sort, posing food for thought about the future of master-disciple relationships in an emerging age of egalitarian sentiments.

Gnosis traces the use of powerful gnostic visionary techniques from Hellenistic Gnosticism and Jewish merkabah mysticism, through Muhammad, the Ismaeilis, and theosophical Sufism to medieval neoplatonism, and renaissance alchemy.

By the Grace of God, my spiritual guide knew far, far more than what I have heard him say on any given occasion. Unfortunately, I have forgotten far, far more than what I remember of what has been related to me by him. Moreover, I have written far less than what I remember of what he taught me. The result of this funneling process is the present book – An Introduction to the Sufi Path. Everything that is good and correct in this book comes, by the Grace of God, through my shaykh or spiritual teacher who was willing to accept me as a reclamation project. Everything that is incorrect in An Introduction to the Sufi Path comes from my own shortcomings and ignorance. The material contained within An Introduction to the Sufi Path is intended to stimulate reflection concerning a variety of themes that are important to spiritual life in the midst of everyday life. God willing, the content given expression through the different chapters constitutes -- both individually as well as collectively -- a Sufi perspective. However, one does not have to be on the Sufi path or inclined to that path in order to engage the material in this book. Anyone with an interest in spirituality and mysticism will find, God willing, an abundance of themes within the boundaries of this work that are able to form the seeds of contemplative reflection for any faith background.

The intoxicating message of Khayyam’s famous Ruba‘iyyat created an image of exotic Orientalism in the West but, as author Mehdi Aminrazavi reveals, Khayyam’s achievements went far beyond the intoxicating message within these verses. Philosopher, mathematician, scientist, and mystic – his many different identities are examined here in detail, creating a coherent picture of this complex and often misunderstood figure.