Despite its continuing appeal in the Muslim world, Sufism has faced fierce challenges in the last 250 years. This volume assesses the evolution of anti-Sufism since the middle of the eighteenth century and Sufi strategies for survival. It also considers the efforts of a few significant Muslim intellectuals to contemplate a future for a mystical approach to Islam without traditional Sufism. Many studies of Islam in the modern period have focused on the attempts of Muslim 'modernists' or 'fundamentalists' to come to terms with western modernity, and Sufis have often been marginalised in the process. Elizabeth Sirriyeh redresses this neglect by assigning to Sufism a central place in the broader history of Islam in the modern world and by examining how changing understandings of Sufism's role in modern conditions have affected Muslims of all shades of opinion.

Despite its continuing appeal in the Muslim world, Sufism has faced fierce challenges in the last 250 years. This volume assesses the evolution of anti-Sufism since the middle of the eighteenth century and Sufi strategies for survival.

Much of the literature in the field of Islamic Studies concentrates on the contemporary ideological reform movement. Sufism is usually perceived as an historical phenomenon and the literature focuses on the teachings of long-dead masters. However there is a strong case to argue that the dominant mode of Muslim belief and practice is still highly influenced by the Sufi tradition. Sufi orders are still flourishing in most parts of the Muslim world. Rural Muslims, if not actually practising Sufis, often focus their religious life around veneration to deceased saints from the various Sufi orders. This text explores the prevalance of the Sufi traditoin in Briatin. The migration process had brought Muslims to Britain from all over the world. Most of the major tariqas are present in this country and flourishing.

The sixteenth and seventeenth centuries saw the establishment of the new Safavid regime in Iran. Along with reuniting the Persian lands under one rule, the Safavids initiated the radical transformation of the religious landscape by introducing Imami Shi'ism as the official state faith and in this as in other ways, laying the foundations of Iran's modern identity. In this book, leading scholars of Iranian history, culture and politics examine the meaning of the idea of Iran in the Safavid period by examining contemporary experiences of both insiders and outsiders, asking how modern scholarship defines the distinctive features of the age. While sometimes viewed as a period of decline from the high points of classical Persian literature and the visual arts of preceding centuries, the chapters of this book demonstrate that the Safavid era was nevertheless a period of great literary and artistic activity in the realms of both secular and theological endeavour. With the establishment of comparable polities across western, southern and central Asia at broadly the same time, the book explores some of the literary and political interactions with Iran's Ottoman, Mughal and Uzbek neighbours. As the volume and frequency of European merchants and diplomats visiting Safavid Persia increased, especially in the seventeenth century, and as more Iranians recorded their own travel experiences to surrounding Muslim lands, the Safavid period is the first in which we can document and explore the contours of Iran's place in an expanding world, and gain insights into how Iranians saw themselves and others saw them.

Accompanying CD: Some salient features of Muslim culture in the Deccan / Annemarie Schimmel.

Presents various facets of the evolution and spread of the Sufi influence in India and a critical evaluation of the role played by the Sufi saints (belonging to different silsilas) both by way of disseminating the Sufi ideology among the Indian masses and also assimilating and imbibing into their own ideology some of the indigenous spiritual practices and techniques as practised by the Hindu yogis and siddhas, thus paving the way in the process for the establishment of a pluralist society in India on a firm footing. Among the galaxy of Sufi saints who came to India, the four names which stand out prominently are Shaikh Mu’in-ud-Din Chishti, Shaikh Farid-ud-Din Ganj-i-Shakar (Baba Farid), Shaikh Nizam-ud-Din Auliya and Amir Khusrau. Shaikh Mu’in-ud-Din came to India at the close of the twelfth century. On the occasion of his ‘urs, lakhs of people congregate to pay obeisance to the great Sufi master at his dargah in Ajmer. Today the dargahs of the great Sufi masters have become objects of veneration and places of pilgrimage for lakhs of devout people owing allegiance to different religious belief systems. These holy places stand as epitomes of communal harmony and universal love and brotherhood.

Sirriyeh seeks to redress the neglect of Sufism by assigning it a central place in the broader history of Islam in the world and by examining how changing understandings of Sufism's role have affected Muslims of all shades of opinion.