Sufis and Salafis in the Contemporary Age explores the dynamics at play between what are usually understood as two very different forms of Islam, namely Sufism and Salafism. Sufism is commonly understood as the peaceful and mystical dimension of Islam whereas Salafism is perceived as strictly pietistic and moralist, and for some it conjures up images of violent manifestations of Islam. Of course these generalisations require more nuanced investigation, and this book provides a number of case studies from around the Islamic world to unpack the intricate relationship between the two. The diversity of the case studies that focus on Islamic groups in India, Iraq, Egypt, Morocco, Turkey and South East Europe reflect the multiplicity of relationships that exist between the Salafis and Sufis. The specific case studies are framed by an introduction that provides essential historical background and definitions of the terms, and also by general studies of the Sufi–Salafi relationship which enable the reader to focus on the large picture. This will be the first book to investigate the relationship between Sufism and Salafism in such a wide fashion, and includes chapters on "traditional" Sufis, as well as from those who consider that Sufism and Salafism are not necessarily contradictory.

A pathbreaking history of Sufism, from the earliest centuries of Islam to the present After centuries as the most important ascetic-mystical strand of Islam, Sufism saw a sharp decline in the twentieth century, only to experience a stunning revival in recent decades. In this comprehensive new history of Sufism from the earliest centuries of Islam to today, Alexander Knysh, a leading expert on the subject, reveals the tradition in all its richness. Knysh explores how Sufism has been viewed by both insiders and outsiders since its inception. He examines the key aspects of Sufism, from definitions and discourses to leadership, institutions, and practices. He devotes special attention to Sufi approaches to the Qur’an, drawing parallels with similar uses of scripture in Judaism and Christianity. He traces how Sufism grew from a set of simple moral-ethical precepts into a sophisticated tradition with professional Sufi masters (shaykhs) who became powerful players in Muslim public life but whose authority was challenged by those advocating the equality of all Muslims before God. Knysh also examines the roots of the ongoing conflict between the Sufis and their fundamentalist critics, the Salafis—a major fact of Muslim life today. Based on a wealth of primary and secondary sources, Sufism is an indispensable account of a vital aspect of Islam.

Explores the interconnected creative partnerships of the Wattses and De Morgans - Victorian artists, writers and suffragists

This book outlines the role of Sufism in Moroccan politics in the twenty-first century through a comparative study of contemporary Sufi organizations. The author begins his analysis by highlighting the strategies employed by the Moroccan state over the past twenty years, aimed at regulating and producing an authorized ‘Moroccan Islam’ in the kingdom. Despite these policies of spiritual security and spiritual diplomacy, including the state sponsorship of Sufi organizations, the author argues that this has not decreased diversity nor produced a banal interpretation of Islam, but rather given rise to diverse articulations and performances of this religiosity. Through a comparative analysis of three Sufi organizations based on eighteen months of fieldwork – two of which have never before been studied – the author brings into relief the spaces of creative enactment of Sufism as an ethical tradition. Ultimately, it is argued that each Sufi organization reflects a different refraction of iḥsān, a concept emphasising the cultivation of public piety which underpins the Moroccan state’s formulation of Islam. Focused on both theoretical contributions to Islamic studies and topical treatments of geopolitical issues like spiritual diplomacy, the Western Sahara, and Morocco-Algeria, the book spans multiple disciplines, including anthropology, religious studies, sociology, and political science.

Salafism in Jordan debunks stereotypes and presents the diversity of Salafism on a range of political and ideological issues.

State and Sufism in Iraq is the first comprehensive study of the Iraqi Baʿth regime’s (r. 1968–2003) entanglement with Sufis and of Sunnī Sufi Islam in Iraq from the late Ottoman period until 2003 and beyond. For far too long, the secular and authoritarian Baʿth regime has been reduced to the dictator Saddam Husayn and portrayed as antireligious. It’s growing political employment of Islam during the 1990s, in turn, has been interpreted either as an abstract Baʿthist-nationalist Islam or as an ideological U-turn from secularism to a form of Islamism that ultimately contributed to the spread of Islamist terrorism after 2003. Broadening the narrow focus on Saddam Husayn, this book analyses other leading regime figures, their close entanglement with Sufis, and Baʿth religious politics of a state-sponsored revival of Sufi Islam and Iraq’s broad and distinct Sufi culture. It is the story of a secular regime’s search for "moderate" Islam in order to overcome the challenges of radical Islamism and sectarianism in Iraq. The book’s two-pronged interdisciplinary approach that deals equally with politics and Sufi Islam in Iraq makes it a valuable contribution to scholars and students in Islamic and Middle Eastern Studies, Religious Anthropology and Sociology, Political Science, and International Relations.

Although violent extremism is not a new phenomenon, it is increasingly recognized as a major challenge of our times. The recruitment of foreign fighters by extremist organizations, and its potential impact on public safety in the countries from which they come, is also emerging as a complex issue at the forefront of international preoccupations. This book presents the proceedings of the three day NATO Advanced Research Workshop, "Countering Violent Extremism Among Youth to Prevent Terrorism", held in Milan, Italy, in June 2014. The best way to respond to violent extremism in general, and the radicalization of disaffected youth in particular, is far from clear, but the stakes are so high and the potential threat to countries worldwide so great that inaction is not an option. The goal of the workshop was to enhance the capacity of policymakers and practitioners to design strategies that will achieve verifiable human-rights based outcomes to counter violent extremism. Subjects covered in the 19 papers which go to make up this book include: the causes or drivers of violent extremism; the factors which facilitate the recruitment of youth by violent extremist groups; the risk of growing Islamophobia in some Western and Central European countries; and proactive measures to counter the radicalization of youth. The book will be of interest to all those involved in policy development, prevention programs, de-radicalization programs or research aimed at countering violent extremism and the radicalization of young people.

Sufism in Western Contexts explores both historical trajectories and multiple contemporary manifestations of Islamic mystical movements, ideas, and practices in diverse European, North and South American countries, as well as in Australia – all traditionally non-Muslim regions of the “global West”. From early French and British colonial administrators who admired Persian poetry to nineteenth-century American transcendentalists, followed by South Asian and Middle Eastern immigrant Sufi guides and their movements, expansive and many-faceted expressions of Sufism such as its role in Western esotericism, female whirling dervishes and Rumi cafes, and new articulations in cyberspace, are traced and analyzed by international experts in the field.

In Sufism East and West, the contributors investigate the redirection and dynamics of Sufism in the modern era, specifically from the perspective of global cross-cultural exchange. Edited by Jamal Malik and Saeed Zarrabi-Zadeh, the book explores the role of mystical Islam in the complex interchange and fluidity in the resonance spaces of “East” and “West.” The volume challenges the enduring Orientalist binary coding of East-versus-West and argues instead for a more mutual process of cultural plaiting and shared tradition. By highlighting amendments, adaptations and expansions of Sufi semantics during the last centuries, it also questions the persistent perception of Sufism in its post-classical epoch as a corrupt imitation of the legacy of the great Sufis of the past.