In 'Summa Theologica, Part I-II (Pars Prima Secundae)' by Saint Aquinas Thomas, the reader is presented with a profound exploration of theological issues through a meticulous combination of philosophy and theology. Written in the literary context of scholasticism, this work is structured as a series of questions and answers, reflecting a systematic and logical approach to the subject matter. Saint Aquinas Thomas delves into various moral and ethical topics, providing insightful arguments and exploring the complexities of human nature and the divine. His clear and concise writing style makes this complex material accessible to readers, guiding them through intricate theological concepts with clarity and precision. As a highly influential theologian and philosopher of the Catholic Church, Saint Aquinas Thomas's work in 'Summa Theologica' is a testament to his deep knowledge and intellectual prowess. Born in Italy in the 13th century, his scholarly background and dedication to the study of theology and philosophy shaped the content of this seminal work. Through his extensive understanding of both faith and reason, Saint Aquinas Thomas offers readers a comprehensive and thought-provoking analysis of theological principles. I highly recommend 'Summa Theologica, Part I-II (Pars Prima Secundae)' to readers interested in delving into the depths of theological inquiry and exploring the intersection of philosophy and theology. Saint Aquinas Thomas's masterful exposition of complex theological ideas is sure to inspire contemplation and stimulate intellectual curiosity in anyone seeking a deeper understanding of moral and ethical issues.

The Summa Theologica is the best-known work of Thomas Aquinas, and although unfinished, "one of the classics of the history of philosophy and one of the most influential works of Western literature." The work is intended as a manual for beginners in theology and also a compendium of all of the main theological teachings of the Church. It presents the reasoning for almost all points of Christian theology in the West. This is part 1-2, 'Pars Prima Secundae'.

Summa Theologica Part I-II (Pars Prima Secundae) Thomas Aquinas - The Summa Theologiae (Latin: Compendium of Theology or Theological Compendium; also subsequently called the Summa Theologica or simply the Summa, written 1265-1274) is the best-known work of Thomas Aquinas (c.1225-1274), and although unfinished, "one of the classics of the history of philosophy and one of the most influential works of Western literature." It is intended as a manual for beginners in theology and a compendium of all of the main theological teachings of the Church. It presents the reasoning for almost all points of Christian theology in the West. The Summa's topics follow a cycle: the existence of God; Creation, Man; Man's purpose; Christ; the Sacraments; and back to God. (courtesy of wikipedia.com). This is part 1-2, 'Pars Prima Secundae'. In a chain of acts of will, man strives for the highest end. They are free acts, insofar as man has in himself the knowledge of their end (and therein the principle of action). In that the will wills the end, it wills also the appropriate means, chooses freely and completes the consensus. Whether the act be good or evil depends on the end. The "human reason" pronounces judgment concerning the character of the end; it is, therefore, the law for action. Human acts, however, are meritorious insofar as they promote the purpose of God and his honor. By repeating a good action, man acquires a moral habit or a quality which enables him to do the good gladly and easily. This is true, however, only of the intellectual and moral virtues (which Aquinas treats after the manner of Aristotle); the theological virtues are imparted by God to man as a "disposition", from which the acts here proceed; while they strengthen, they do not form it. The "disposition" of evil is the opposite alternative. An act becomes evil through deviation from the reason, and from divine moral law.

For every time you’ve ever asked, “Where are you God?” When the story of our lives, the expectations of our one and only life, hasn’t turned out to be quite what we always dreamed of, life can feel disorienting, as if we are being tossed and thrown by incoming waves and there’s no way through. How do you navigate through the pounding storms of life with an internal calm and peace that is anchored and unwavering? Join New York Times best-selling author Ann Voskamp as she teaches you S.A.C.R.E.D., a daily habit, a rule of life, a way of life, that will reorient your soul in relation to God through Scripture and prayer and study. This powerful spiritual practice that Ann unpacks in this study will become your directing compass through the hard seasons where it feels like there is no way – only to find you have a WayMaker making an unexpected way into the life you only dreamed of. This study guide has everything you need for a full Bible study experience, including: The study guide itself - video teaching notes, group discussion questions, personal study and application of the life-changing SACRED habit, and a welcome letter from Ann for introducing each session. An individual access code to stream all six video sessions online (you don't need to buy a DVD!). Watch on any device! Streaming video access code included. Access code subject to expiration after 12/31/2027. Code may be redeemed only by the recipient of this package. Code may not be transferred or sold separately from this package. Internet connection required. Void where prohibited, taxed, or restricted by law. Additional offer details inside.

Female Amerindians in Early Modern Spanish Theater is a collection of essays that focuses on the female Amerindian characters in comedias based on the discovery, exploration, and conquest of America. This book emerges as a response to the limited number of studies that focus on these characters, and more importantly, on the function of these characters as theatrical artifacts within conquest plays. Conquest plays are about a handful, their heroes are the European male conquerors, yet ‘the Amerindian’ has attracted attention from critics for the value as constructs of cultural discourse. We see this character, the ‘theatrical Indian,’ as a construct, an instrument, in many ways, a spectacular artifact of the baroque tramoya, which emerges from the conversion point of the Counterreformation ideology. It has been our purpose here to advance the study of these characters by adding a gender perspective. Therefore, while sociological and cultural studies are still a fundamental part of the theoretical framework of this project, we use feminism as a critical matrix in our inquiries. Amerindian female characters stand apart from male Amerindians and Spanish women in dramas, which, we believe, make them worthy of individual attention. The articles in this collection delineate different representations of Amerindian women and, as a whole, this book contributes to a better understanding of the dramatic use of these characters.

If Thomas Aquinas was born in 1225 as it is commonly thought, then he died before reaching the age of fifty after producing the single-most influential systematic theology of the Western Christian tradition. He did this with a formula: he internalized the thought of Aristotle as it was being introduced into Western Europe and translated into Latin, and he in turn “translated” Christianity into this Aristotelian language. One can use the principles of hermeneutics outlined in Retrieving the Spiritual Teaching of Jesus of this series to analyze what was going on as Aquinas went through some of the basic doctrines of the church in his Summa Theologiae. He laid out their contents by answering an exhaustive series of questions and responding to each of them in intricate detail. The model for each question and answer was drawn directly from the pattern of learning at the University of Paris. Although systematic and abstract, it also enabled an extensive conversation with the tradition of classical theologians and his own contemporaries. This may seem quite distant from spiritual life on the ground, but the method produced a clear understanding of the structure of spiritual life in terms of its goal and the means of attaining it. Aquinas’s analysis of grace, how it enabled genuine Christian spirituality, empowered the virtues, and led to eternal life, constitutes a classic substructure of Western Christian spirituality that became all the more distinctive when Reformation spiritualities offered alternatives to it.

How to Close a Museum: A Practical Guide answers your questions about closing a museum. Even if you are just considering your options during difficult times and planning for your future, this book takes you through all the legal, ethical, and operational questions to start thinking about. It clearly lays out all the steps to follow to dissolve the nonprofit corporation, how to work with the board, disperse assets, create a final staffing plan, media relations, archival materials, community relations, and how to deal with donors and preserve the legacy of the organization. Included in the book are valuable forms, creative ideas, and sample documents to save you time. Written by Dr. Susana Bautista, an experienced museum administrator, curator, and museologist, who personally went though this process of closing a museum as the last executive director of the Pasadena Museum of California Art in 2018. She will recount her experiences and lessons learned, as well as those of other museum leaders who have gone through similar experiences, so that all museum professionals will be better prepared for what is always a stressful and emotional experience.

Driven by an international agenda, the act of ‘rethinking’ corruption has already taken place more than once in the past two decades, contributing further to a post-truth about corruption than to anything else. This book makes a clear argument in favor of rethinking corruption across any contingency and offers a forecasting method, alongside the latest generation of analytical, fact-based tools to map, assess and predict corruption risk.

A passionate examination of why international anti-corruption fails to deliver results and how we should understand and build good governance.

What if God is hiding in plain sight? This is the question that author Keith Scott asks in his book about finding God’s presence in our lives. Here I Am flips the response that Abraham and Moses gave to God’s call, imagining it as God’s response to our question, “Where are you?” The book shows that God reveals himself in human nature, history, science, classical and popular culture, and in our common customs and habits. Along the way the reader also discovers answers to some of the most vexing issues facing believers, like the problem of evil, Darwin’s theory of evolution, and the meaning of salvation. Here I Am looks for the answers and finds them—and him—all around us.