Over the last thirty years, conservative evangelicals have been moving to the Northwest of the United States, where they hope to resist the impact of secular modernity and to survive the breakdown of society that they anticipate. These believers have often given up on the politics of the Christian Right, adopting strategies of hibernation while developing the communities and institutions from which a new America might one day emerge. Their activity coincides with the promotion by prominent survivalist authors of a program of migration to the "American Redoubt," a region encompassing Idaho, Montana, parts of eastern Washington and Oregon, and Wyoming, as a haven in which to endure hostile social change or natural disaster and in which to build a new social order. These migration movements have independent origins, but they overlap in their influences and aspirations, working in tandem to offer a vision of the present in which Christian values must be defended as American society is rebuilt according to biblical law. This book examines the origins, evolution, and cultural reach of this little-noted migration and considers what it might tell us about the future of American evangelicalism. Drawing on Calvinist theology, the social theory of Christian Reconstruction, and libertarian politics, these believers are projecting significant soft power. Their books are promoted by leading mainstream publishers and listed as New York Times bestsellers. Their strategy is gaining momentum, making an impact in local political and economic life, while being repackaged for a wider audience in publications by a broader coalition of conservative commentators and in American mass culture. This survivalist evangelical subculture recognizes that they have lost the culture war - but another kind of conflict is beginning.

Since 2006, journalists, activists, and academics have produced a steady stream of books and articles warning of the dangers of Christian nationalism, which they define as “an ideology that idealizes and advocates for a fusion of American civic life with a particular type of Christian identity and culture” that “includes assumptions of nativism, white supremacy, patriarchy and heteronormativity, along with divine sanction for authoritarian control and militarism.” According to sociologists Andrew Whitehead and Samuel Perry, 51.9 percent of Americans fully or partially embrace this toxic ideology. These critics, Mark David Hall argues, greatly exaggerate the dangers of Christian nationalism. It does not, as they claim, pose an existential threat to American democracy or the Christian church in the United States. Who’s Afraid of Christian Nationalism offers a more reasonable definition, measure, and critique of this ideology. In doing so, it shines important light on a debate characterized by unfounded claims, rhetorical excesses, and fearmongering.

Over the last thirty years, conservative evangelicals have been moving to the Northwest of the United States, where they hope to resist the impact of secular modernity and to survive the breakdown of society that they anticipate. These believers have often given up on the politics of the Christian Right, adopting strategies of hibernation while developing the communities and institutions from which a new America might one day emerge. Their activity coincides with the promotion by prominent survivalist authors of a program of migration to the "American Redoubt," a region encompassing Idaho, Montana, parts of eastern Washington and Oregon, and Wyoming, as a haven in which to endure hostile social change or natural disaster and in which to build a new social order. These migration movements have independent origins, but they overlap in their influences and aspirations, working in tandem to offer a vision of the present in which Christian values must be defended as American society is rebuilt according to biblical law. This book examines the origins, evolution, and cultural reach of this little-noted migration and considers what it might tell us about the future of American evangelicalism. Drawing on Calvinist theology, the social theory of Christian Reconstruction, and libertarian politics, these believers are projecting significant soft power. Their books are promoted by leading mainstream publishers and listed as New York Times bestsellers. Their strategy is gaining momentum, making an impact in local political and economic life, while being repackaged for a wider audience in publications by a broader coalition of conservative commentators and in American mass culture. This survivalist evangelical subculture recognizes that they have lost the culture war - but another kind of conflict is beginning.

Apocalyptic (end times) beliefs are found across different religious cultures and time periods, especially those influenced by the Abrahamic faiths. These apocalyptic beliefs are often associated with radicalized politics and what we would today often describe as “populist” movements and leaders. What are the roots of such beliefs? How have they developed over time? In what ways do they impact the modern world? In a series of case studies—ranging over different faiths, time periods, and global locations—this book explores how and why these beliefs have become so often the driver of radicalized politics.

A penetrating account of the religious critics of American liberalism, pluralism, and democracy--from the Revolution until today "A chilling consideration of persistent mutations of American thought still threatening our pluralist democracy."--Kirkus Reviews (starred review) The conversation about the proper role of religion in American public life often revolves around what kind of polity the Founders of the United States envisioned. Advocates of a "Christian America" claim that the Framers intended a nation whose political values and institutions were shaped by Christianity; secularists argue that they designed an enlightened republic where church and state were kept separate. Both sides appeal to the Founding to justify their beliefs about the kind of nation the United States was meant to be or should become. In this book, Jerome E. Copulsky complicates this ongoing public argument by examining a collection of thinkers who, on religious grounds, considered the nation's political ideas illegitimate, its institutions flawed, and its church-state arrangement defective. Beholden to visions of cosmic order and social hierarchy, rejecting the increasing pluralism and secularism of American society, they predicted the collapse of an unrighteous nation and the emergence of a new Christian commonwealth in its stead. By engaging their challenges and interpreting their visions we can better appreciate the perennial temptations of religious illiberalism--as well as the virtues and fragilities of America's liberal democracy.

The acclaimed author of Culture Warlords investigates the rise of the Christian Right over the last half-century that lays out the grim vision evangelicals are enforcing on our democracy. All across America, a storm is gathering: from book bans in school libraries to anti-trans laws in state legislatures; firebombings of abortion clinics and protests against gay rights. The Christian Right, a cunning political force in America for more than half a century, has never been more powerful than it is right now—it propelled Donald Trump to power, and it won’t stop until it’s refashioned America in its own image. In Wild Faith, critically acclaimed author Talia Lavin goes deep into what motivates the Christian Right, from its segregationist past to a future riddled with apocalyptic ideology. Using primary sources and firsthand accounts, Lavin introduces you to “deliverance ministers” who carry out exorcisms by the hundreds; modern-day, self-proclaimed prophets and apostles; Christian militias, cults, zealots, and showmen; and the people in power who are aiding them to achieve their goals. Along the way, she explores anti-abortion terrorists, the Christian Patriarchy movement, with its desire to place all women under absolute male control; the twisted theology that leads to rampant child abuse; and the ways conspiracy theorists and extremist Christians influence each other to mutual political benefit. From school boards to the Supreme Court, Christian theocracy is ascendant in America—and only through exploring its motivations and impacts can we understand the crisis we face. In Wild Faith, Lavin fearlessly confronts whether our democracy can survive an organized, fervent theocratic movement, one that seeks to impose its religious beliefs on American citizens.

John Eliot (1604–90) has been called “the apostle to the Indians.” This book looks at Eliot not from the perspective of modern Protestant “mission” studies (the approach mainly adopted by previous research) but in the historical and theological context of seventeenth-century puritanism. Drawing on recent research on migration to New England, the book argues that Eliot, like many other migrants, went to New England primarily in search of a safe haven to practice pure reformed Christianity, not to convert Indians. Eliot’s Indian ministry started from a fundamental concern for the conversion of the unconverted, which he derived from his experience of the puritan movement in England. Consequently, for Eliot, the notion of New England Indian “mission” was essentially conversion-oriented, Word-centered, and pastorally focused, and (in common with the broader aims of New England churches) pursued a pure reformed Christianity. Eliot hoped to achieve this through the establishment of Praying Towns organized on a biblical model—where preaching, pastoral care, and the practice of piety could lead to conversion—leading to the formation of Indian churches composed of “sincere converts.”

Scott Coley exposes the inner workings of the religious right’s propaganda—and how Christians can resist it. Good evangelical Christians are Republican. It seems like it’s always been this way. That means the propaganda is working. Scott Coley trains a critical eye on the fusion of evangelicalism and right-wing politics in Ministers of Propaganda. This timely volume unravels rhetoric and biblical prooftexting that support Christo-authoritarianism: an ideology that presses Christian theology into the service of authoritarian politics. Coley’s historically informed argument unsettles evangelical orthodoxy on issues like creation science or female leadership—convictions not as unchanging as powerful religious leaders would have us believe. Coley explains that we buy into propaganda because of motivated reasoning, and when we are motivated by perceived self-interest, the Christian message is easily corrupted. But if we recover Jesus’s commandment to love our neighbors as ourselves, right-wing propaganda will lose its power. Any reader troubled by American evangelicals’ embrace of racism, misogyny, and other unchristian views will find answers and hope in these pages.

A comparative study of women who have converted or returned to conservative Protestant, Catholic, and Jewish communities, looking at the way they reconcile modern secular ideas--feminism in particular--with the demands and rewards of traditional religious participation.

Interdisciplinary dialogue with contemporary sciences question the coherence and plausibility of many traditional Christological formulations. This book attempts to show that engaging in this interdisciplinary endeavour is both possible and promising.