e emperor Nero is etched into the Western imagination as one of ancient Rome's most infamous villains, and Tacitus' Annals have played a central role in shaping the mainstream historiographical understanding of this flamboyant autocrat. This section of the text plunges us straight into the moral cesspool that Rome had apparently become in the later years of Nero's reign, chronicling the emperor's fledgling stage career including his plans for a grand tour of Greece; his participation in a city-wide orgy climaxing in his publicly consummated 'marriage' to his toy boy Pythagoras; the great fire of AD 64, during which large parts of central Rome went up in flames; and the rising of Nero's 'grotesque' new palace, the so-called 'Golden House', from the ashes of the city. This building project stoked the rumours that the emperor himself was behind the conflagration, and Tacitus goes on to present us with Nero's gruesome efforts to quell these mutterings by scapegoating and executing members of an unpopular new cult then starting to spread through the Roman empire: Christianity. All this contrasts starkly with four chapters focusing on one of Nero's most principled opponents, the Stoic senator Thrasea Paetus, an audacious figure of moral fibre, who courageously refuses to bend to the forces of imperial corruption and hypocrisy. This course book offers a portion of the original Latin text, study aids with vocabulary, and a commentary. Designed to stretch and stimulate readers, Owen's and Gildenhard's incisive commentary will be of particular interest to students of Latin at both A2 and undergraduate level. It extends beyond detailed linguistic analysis and historical background to encourage critical engagement with Tacitus' prose and discussion of the most recent scholarly thought.

Tacitus' Annals is the central historical source for first-century C.E. Rome. It is prized by historians since it provides the best narrative material for the reigns of Tiberius, Claudius, and Nero, as well as a probing analysis of the imperial system of government. But the Annals should be seen as far more than an historical source, a mere mine for the reconstruction of the facts of Roman history. While the Annals is a superb work of history, it has also become a central text in the western literary, political, and even philosophical traditions - from the Renaissance to the French and American revolutions, and beyond. This volume attempts to enhance the reader's understanding of how this book of history could have such a profound effect.Chapters will address the purpose, form, and method of Roman historical writing, the ethnic biases of Tacitus, and his use of sources. Since Tacitus has been regarded as one of the first analysts of the psychopathology of political life, the book will examine the emperors, the women of the court, and the ambitious entourage of freedmen and intellectuals who surround every Roman ruler. The final chapter will examine the impact of Tacitus' Annals since their rediscovery by Boccaccio in the 14th century.

Syriac Christianity developed in the first centuries CE in the Middle East, where it continued to flourish throughout Late Antiquity and the Medieval period, while also spreading widely, as far as India and China. Today, Syriac Christians are found in the Middle East, in India, as well in diasporas scattered across the globe. Over this extended time period and across this vast geographic expanse, Syriac Christians have built impressive churches and monasteries, crafted fine pieces of art, and written and transmitted a sizable body of literature. Though often overlooked, neglected, and even persecuted, Syriac Christianity has been – and continues to be – an important part of the humanistic heritage of the last two millennia. The present volume brings together fourteen studies that offer fresh perspectives on Syriac Christianity, especially its literary texts and authors. The timeframes of the individual studies span from the second-century Syriac translation of the Hebrew Bible up to the thirteenth century with the end of the Syriac Renaissance. Several studies analyze key authors from Late Antiquity, such as Aphrahat, Ephrem, Narsai, and Jacob of Serugh. Others investigate translations into Syriac, both from Hebrew and from Greek, while still others examine hagiography, especially its formation and transmission. Reflecting a growing trend in the field, the volume also devotes significant attention to the Medieval period, during which Syriac Christians lived under Islamic rule. The studies in the volume are united in their quest to explore the richness, diversity, and vibrance of Syriac Christianity.

Throughout his narrative of Julio-Claudian Rome in the Annals, Tacitus includes numerous references to the gods, fate, fortune, astrology, omens, temples, priests, the emperor cult, and other religious material. Though scholars have long considered Tacitus' discussion of religion of minor importance, this volume demonstrates the significance of such references to an understanding of the work as a whole by analyzing them using cultural memory theory, which views religious ritual as a key component in any society's efforts to create a lived version of the past that helps define cultural identity in the present. Tacitus, who was not only an historian, but also a member of Rome's quindecimviral priesthood, shows a marked interest in even the most detailed rituals of Roman religious life, yet his portrayal of religious material also suggests that the system is under threat with the advent of the principate. Some traditional rituals are forgotten as the shape of the Roman state changes while, simultaneously, a new form of cultic commemoration develops as deceased emperors are deified and the living emperor and his family members are treated in increasingly worshipful ways by his subjects. This study traces the deployment of religious material throughout Tacitus' narrative in order to show how he views the development of this cultic "amnesia" over time, from the reign of the cryptic, autocratic, and oddly mystical Tiberius, through Claudius' failed attempts at reviving tradition, to the final sacrilegious disasters of the impious Nero. As the first book-length treatment of religion in the Annals, it reveals how these references are a key vehicle for his assessment of the principate as a system of government, the activities of individual emperors, and their impact on Roman society and cultural identity.

Pliny and the Eruption of Vesuvius is a forensic examination of two of the most famous letters from the ancient Mediterranean world: Pliny the Younger’s Epistulae 6.16 and 6.20, which offer a contemporary account of the eruption of Vesuvius in AD 79. These letters, sent to the historian Tacitus, provide accounts by Pliny the Younger about what happened when Mt Vesuvius exploded, destroying the surrounding towns and countryside, including Pompeii and Herculaneum, and killing his uncle, Pliny the Elder. This volume provides the first comprehensive full-length treatment of these documents, contextualized by evidence-rich biographies for both Plinys, and a synthesis of the latest archaeological and volcanological research which answers questions about the eruption date. A new collation of sources results in a detailed manuscript tradition and an authoritative Latin text, while commentaries on each letter offer copiously referenced insights on their structure, style, and meaning. Pliny and the Eruption of Vesuvius offers a thorough companion to these letters, and to the eruption, which will be of interest not only to those working on Vesuvius, Pompeii, and Herculaneum, and the works of Pliny but also to general readers, Latin students, and scholars of the Roman world more broadly.

The histories of Roman senator Cornelius Tacitus constitute the most influential examination of tyranny, political behavior and public morality from the classical age. For centuries these portraits of courageous martyrs to freedom, of paranoid tyrants, and of sycophantic flatteres and informers shaped modern political attitudes. Ronald Mellor provides a compelling analysis of the ideas of the greatest historian of evil in the western intellectual tradition. In Tacitus, Ronald Mellor passionately argues for reclaiming this ironic genius whose cynical world view is particularly well-suited to an analysis of the tyranny and brutality in our own century. Tacitus is presented as a moralist, psychologist, political analyst and literary artist. Tacitus' greatest impact has never been on historians. Rather, his political vision and dramatic images left their mark on painters, poets and thinkers.