An expert on the thought of medieval Islamic philosopher Suhrawardi argues that philosophers have romanticized this work as a revival of “oriental” wisdom.

Stephen Ellcock brings the art gallery directly to the people with this eclectic collection of more than 240 inspiring images designed to stimulate, uplift and deliver joy. Designed to stimulate and inspire, All Good Things is an exciting, eclectic collection of over 200 images from world-leading museums as well as lesser-known collections. In a finely calibrated procession of image, quote and myth, Stephen Ellcock leads us through the Realms of Creation - from the Stars to the Seas, the Natural to the Supernatural - to give us his extraordinary world vision. A treasure trove of 3,000 years of artistic creation, scientific enquiry and pan-global magical, philosophical and religious traditions. The best of the world's beauty, creativity and curiosity in a single book. 'Stephen's collection of glorious images is one of the most reliably edifying and entertaining things in my day.' Mark Haddon, The Curious Incident of the Dog in the Night-Time Please note this is a fixed-format ebook with colour images and may not be well-suited for older e-readers.

Wei Zhang joins the ongoing hermeneutic quest for understanding and appropriating the East-West encounter and cross-cultural engagement by exploring Martin Heidegger's and Richard Rorty's cross-cultural encounters with Eastern thinkers. Zhang begins by examining Rorty's correspondence with Indian philosopher Anindita N. Balslev, outlining their debate about the discipline of comparative philosophy and curriculum reform, as well as the nature or origin of philosophy itself. She then focuses on the dialogue between Heidegger and a Japanese professor concerning the nature of human language and discusses whether Heidegger's view of language allows for a true understanding between East and West or whether it admits only misunderstanding and prejudice are possible. Finally, the author presents a conceptual dialogue with Heidegger's primary text on hermeneutics and phenomenology, Ontology—The Hermeneutics of Facticity. Utilizing the dialogues and correspondence between Heidegger, Rorty, and the Eastern thinkers as textual examples, Zhang deconstructs and recovers layers of misconceptions of the various interpretations of the East-West encounter.

A SPIRITUAL FEAST! Even as the moth is drawn to self-immolation in the brightness of the candle's flame, so is the spirit of the mystic drawn to self-immolation as it soars to the Sun of its own being. The earth ceases to exist and the heavens grow ever brighter. Words are tattered beyond repair and the spirit becomes one with the living Flame of Love. Such is the ecstasy and the passion as the mystic reaches ever deeper into the mysterious Source of all. Once triumphant in the journey, the realized souls moved by compassion, return to assist others in the upward path. Individually commissioned as the need arises, they come into the prison of this world as ambassadors of Truth. All of us are mystics, but man is an unrealized mystic due to preoccupation with the gifts of this world and his blind ignorance of the Divine Giver. We have become saturated with the world, but the true goal of life is to become saturated with the Divine and return to that home we left so long ago. Royal has been a student at a number of schools of esoteric and mystical teachings in Canada, America, Europe, and the Far East. He states, "Reading these writings of mine are like dipping your toe at the water's edge along the shore of the Ocean of Love for one brief moment; may you be brave enough to dive to the depths." Royal L. Craig

The third volume in the History of the Literary Cultures of East-Central Europe focuses on the making and remaking of those institutional structures that engender and regulate the creation, distribution, and reception of literature. The focus here is not so much on shared institutions but rather on such region-wide analogous institutional processes as the national awakening, the modernist opening, and the communist regimentation, the canonization of texts, and censorship of literature. These processes, which took place in all of the region’s cultures, were often asynchronous and subjected to different local conditions. The volume’s premise is that the national awakening and institutionalization of literature were symbiotically interrelated in East-Central Europe. Each national awakening involves a language renewal, an introduction of the vernacular and its literature in schools and universities, the creation of an infrastructure for the publication of books and journals, clashes with censorship, the founding of national academies, libraries, and theaters, a (re)construction of national folklore, and the writing of histories of the vernacular literature. The four parts of this volume are titled: (1) Publishing and Censorship, (2) Theater as a Literary Institution, (3) Forging Primal Pasts: The Uses of Folk Poetry, and (4) Literary Histories: Itineraries of National Self-images.