"Tanakh" or, The Hebrew Bible, which is also sometimes called the Miqra, is the canonical collection of Hebrew scriptures, including the Torah. The form of this text that is authoritative for Rabbinic Judaism is known as the Masoretic Text. The Tanakh consists of twenty-four books: it counts as one book each Samuel, Kings, Chronicles and Ezra–Nehemiah and counts the Twelve Minor Prophets as a single book. The Torah (literally "teaching"), also known as the Pentateuch, or the "Five Books of Moses" is the first part of Tanakh and it contains Genesis, Exodus, Leviticus, Numbers and Deuteronomy. Nevi'im (Prophets) is the second main division of the Tanakh, between the Torah and Ketuvim. It contains three sub-groups. This division includes the books which cover the time from the entrance of the Israelites into the Land of Israel until the Babylonian captivity of Judah. Ketuvim (Writings) consists of eleven books. They are also divided into three subgroups based on the distinctiveness of Sifrei Emet and Hamesh Megillot. "Talmud" is the central text of Rabbinic Judaism and the primary source of Jewish religious law (halakha) and Jewish theology. The term "Talmud" normally refers to the collection of writings named specifically the Babylonian Talmud (Talmud Bavli). It may also traditionally be called Shas, a Hebrew abbreviation of shisha sedarim, or the "six orders" of the Mishnah. The Talmud consists of tractates and contains the teachings and opinions of thousands of rabbis (dating from before the Common Era through to the fifth century) on a variety of subjects, including halakha, Jewish ethics, philosophy, customs, history, and folklore, and many other topics. The Talmud is the basis for all codes of Jewish law and is widely quoted in rabbinic literature.

"Tanakh" or, The Hebrew Bible, which is also sometimes called the Miqra, is the canonical collection of Hebrew scriptures, including the Torah. The form of this text that is authoritative for Rabbinic Judaism is known as the Masoretic Text. The Tanakh consists of twenty-four books: it counts as one book each Samuel, Kings, Chronicles and Ezra–Nehemiah and counts the Twelve Minor Prophets as a single book. The Torah (literally "teaching"), also known as the Pentateuch, or the "Five Books of Moses" is the first part of Tanakh and it contains Genesis, Exodus, Leviticus, Numbers and Deuteronomy. Nevi'im (Prophets) is the second main division of the Tanakh, between the Torah and Ketuvim. It contains three sub-groups. This division includes the books which cover the time from the entrance of the Israelites into the Land of Israel until the Babylonian captivity of Judah. Ketuvim (Writings) consists of eleven books. They are also divided into three subgroups based on the distinctiveness of Sifrei Emet and Hamesh Megillot. "Talmud" is the central text of Rabbinic Judaism and the primary source of Jewish religious law (halakha) and Jewish theology. The term "Talmud" normally refers to the collection of writings named specifically the Babylonian Talmud (Talmud Bavli). It may also traditionally be called Shas, a Hebrew abbreviation of shisha sedarim, or the "six orders" of the Mishnah. The Talmud consists of tractates and contains the teachings and opinions of thousands of rabbis (dating from before the Common Era through to the fifth century) on a variety of subjects, including halakha, Jewish ethics, philosophy, customs, history, and folklore, and many other topics. The Talmud is the basis for all codes of Jewish law and is widely quoted in rabbinic literature.

A study of the Talmud that applies traditional values to modern life.

This innovative study sees the relationship between Athens and Jerusalem through the lens of the Platonic dialogues and the Talmud. Howland argues that these texts are animated by comparable conceptions of the proper roles of inquiry and reasoned debate in religious life, and by a profound awareness of the limits of our understanding of things divine. Insightful readings of Plato's Apology, Euthyphro and chapter three of tractate Ta'anit explore the relationship of prophets and philosophers, fathers and sons, and gods and men (among other themes), bringing to light the tension between rational inquiry and faith that is essential to the speeches and deeds of both Socrates and the Talmudic sages. In reflecting on the pedagogy of these texts, Howland shows in detail how Talmudic aggadah and Platonic drama and narrative speak to different sorts of readers in seeking mimetically to convey the living ethos of rabbinic Judaism and Socratic philosophising.

Jesus: Is He Israel's Messiah? Indeed he is! This book seeks to give evidence for Jesus being the Messiah of Israel and the world by drawing on various sources ranging from certain ideas observed in the Dead Sea Scrolls produced by the Qumran community, including illuminating certain writings concerning Messiah generated by ancient rabbis. The author also seeks to establish many prophecies fulfilled by Christ as spoken of in the Tanakh (Old Testament) and gives a strong case for miracles and the resurrection of Jesus. An exposition of selected parables taught by Jesus at the end of this book will reveal that the very claims he made about himself came from no other than Messiah-authenticated by his own ministry of miracles, fulfilled prophesy, performing resurrections including his own literal and physical rising from the dead.

Covering prehistoric times to the modern era, this fascinating resource presents pro-and-con arguments regarding unresolved, historic controversies throughout the development of the world. Popular Controversies in World History: Investigating History's Intriguing Questions offers uniquely compelling and educational examinations of pivotal events and puzzling phenomena, from the earliest evidence of human activity to controversial events of the 20th century. From the geographic location of human origins, to the authenticity of the Shroud of Turin, to the innocence—or guilt—of Sacco and Vanzetti, Popular Controversies in World History: Investigating History's Intriguing Questions provides four volumes on the ongoing debates that have captivated both the historical community and the public at large. In each chapter, established experts offer credible opposing arguments pertaining to specific debates, providing readers with resources for independent critical thinking on the issue. This format allows students, scholars, and other interested readers to actively engage in some of the most intriguing conundrums facing historians today.

The evidence presented in this book leads to the ineluctable conclusion that the Roman Catholic Church was established by crypto-Jews as a false "Christian" front for a Judaic/Babylonian religion and is the core of a world conspiracy against man and God.

The book in overview is historical and instructional in content, with the focus being on the Biblical text in terms of its original form and language and in consideration of its full and proper context linguistically, textually, historically, culturally, and literarily. It stresses the importance of moving from a knowledge of the Bible to an understanding of its life-giving instructions, being studied in its entirety as a gift to mankind from a loving creator, Elohim. The thrust of the book is accordingly threefold: An indictment of two of mans religious systems (Judaism and Christianity) for syncretism, corruption of Elohims written Word of truth, and abuses of religious authority, plus promulgation of religious traditions not aligned with the whole truth of Elohims Word. A call to return to the one source of truththe written Word of Elohim understood in its originally written form and in its full and proper context. Providing the equipping and study tools necessary to move from a mere knowledge of the Word to an understanding of its life-giving instructionshow to live a redeemed life as Elohim intended for all mankind.

This volume, which constitutes the third in the series Jewish Research Literature, is divided into two parts. Part One offers detailed descriptions of the various Judaic dictionaries with biographical information on their compilers, beginning with Rav Saadiah Gaon's early tenth-century Egron and concluding with modern dictionaries compiled in recent years. Bibliographical lists and summaries, arranged chronologically according to date of publication, supplement the text. The narrative is written in nontechnical style, but technical information appears in the footnotes. Part Two, which deals with concordances, citation collections, proverbs, and folk sayings, will appear separately.