The premise of The Tao of Zen is that Zen is really Taoism in the disguise of Buddhism—an assumption being made by more and more Zen scholars. This is the first Zen book that links the long-noted philosophical similarities of Taoism and Zen. The author traces the evolution of Ch'an The The Tao of Zen is a fascinating book that will be read and discussed by anyone interested in both Taoism and Zen

Explains the mystic triad of Buddhism, Taoism, and Zen, the three major sources of Asian wisdom, with excerpts from ancient sources and similar ideas from Western writers. A final chapter adds "other lights" of Kakuan's bull, Musashi's five rings, and Feng Shui.

Just about everyone likes to listen to music to put them "in the mood," and these techniques get you "out" of a mood! The "Tao" part is about accepting what you're feeling, and dealing with it, by using Dr. Ortiz's methods. Includes musical menus that you can use to create your own program for dealing with issues, koans for meditation, and various other fun exercises to make music a part of your holistic health program. Appendix, bibliography, index.

The standard work on the history of Zen for 35 years has now been updated for a new generation of readers. The first of a two-volume set, this book offers a detailed account of the history, development, and traditions of the Zen school of Mahayana Buddhism. It explores the emergence of Zen from its roots in the Buddhist and Yogic traditions of ancient India to its Taoism-influenced development in China and its expression in the arts and culture of the two societies. New to this edition is a supplement containing the author's latest scholarship on the important Northern School of Chinese Zen, detailing its rise, its conflict with other Zen schools, and its demise in the 10th Century.

The Tao Is Silent Is Raymond Smullyan's beguiling and whimsical guide to the meaning and value of eastern philosophy to westerners. "To me," Writes Smullyan, "Taoism means a state of inner serenity combined with an intense aesthetic awareness. Neither alone is adequate; a purely passive serenity is kind of dull, and an anxiety-ridden awareness is not very appealing." This is more than a book on Chinese philosophy. It is a series of ideas inspired by Taoism that treats a wide variety of subjects about life in general. Smullyan sees the Taoist as "one who is not so much in search of something he hasn't, but who is enjoying what he has." Readers will be charmed and inspired by this witty, sophisticated, yet deeply religious author, whether he is discussing gardening, dogs, the art of napping, or computers who dream that they're human.

This is the first detailed English-language study of the Obaku branch of Japanese Zen. Beginning with the founding of the sect in Japan by Chinese monks in the seventeenth century, the volume describes the conflicts and maneuverings within the Buddhist and secular communities that led to the emergence of Obaku as a distinctive institution during the early Tokugawa period. Throughout the author explores a wide range of texts and includes excerpts from important primary documents such as the Zenrin shuheishu and the Obaku geki, translated here for the first time. She provides an impressive portrait of the founding Chinese leadership and the first generation of Japanese converts, whose work enabled the fledgling sect to grow and take its place beside existing branches of the closely related Rinzai Zen sect. Obaku's distinctive Chinese practices and characteristics set it apart from its Japanese counterparts. In an innovative investigation of these differences, the author uses techniques derived from the contemporary study of new religious movements in the West to explain both Obaku's successes and failures in its relations with other Japanese Buddhist sects. She illuminates the role of government support in the initial establishment of the main monastery, Mampuku-ji, and the ongoing involvement of the bakufu and the imperial family in Obaku's early development. Hers is a thorough and well-governed analysis that brings to the fore a religious movement that has been much neglected in Japanese and Western scholarship despite its tremendous influence on modern Japanese Buddhism as a whole.

In his definitive introduction to Zen Buddhism, Alan Watts ("the perfect guide for a course correction in life" —Deepak Chopra), explains the principles and practices of this ancient religion. With a rare combination of freshness and lucidity, he delves into the origins and history of Zen to explain what it means for the world today with incredible clarity. Watts saw Zen as “one of the most precious gifts of Asia to the world,” and in The Way of Zen he gives this gift to readers everywhere. “Perhaps the foremost interpreter of Eastern disciplines for the contemporary West, Watts had the rare gift of ‘writing beautifully the unwritable.’” —Los Angeles Times

Talks on Ko Hsuan’s The Classic of Purity “Tao seems to be the only life vision which is total. It does not deny the earth, it does not deny the sky. It accepts both, it accepts the unity of both. It says the man who has come to know spontaneous purity and stillness, who has become relaxed with the whole, with the law of the ultimate—in him heaven and earth are united. “I believe in the whole. To me, to trust the whole is the only way to be holy and to trust the whole is the only way to be whole. And when you are whole, life is bliss, life is benediction, life is a celebration.” Osho