This book aims to provide an analysis of Cambodia-Thailand diplomatic relations over the past seven decades, specifically from 1950 to 2020. While other academic publications have focused on particular aspects of Cambodian-Thai relations (e.g. border conflicts or cultural ties), this book is the first to cover a comprehensive history of diplomatic relations between the two countries starting from the establishment of official diplomatic ties in 1950 to the present. In addition to empirical discussion, it seeks to explain why Cambodian-Thai relationships have fluctuated and what primary factors caused the shifts during the period discussed. In doing so, it employs the “social conflict” analysis, which views states not as unitary actors, but within which are comprised of different societal forces competing with one another and pursues foreign policies in accordance with their own ideology, interest, and strategy. As such, it is postulated that Cambodia-Thailand diplomatic relations should not be seen simply as relations between two unitary states cooperating with or securitizing against one another, but rather as a matrix of intertwining relationships between various social and political groups in both states harboring competing ideologies and/or interests to advance their power positions at home.

This volume deals with aspects of genocide in Rwanda and Cambodia that have been largely unexplored to date, including the impact of regional politics and the role played by social institutions in perpetrating genocide. Although the "story" of the Cambodian genocide of 1975-1979 and that of the Rwandan genocide of 1994 have been written about in detail, most have focused on how the genocides took place, what the ideas and motives were that led extremist factions to attempt to kill whole sections of their country's population, and who their victims were. This volume builds on our understanding of genocide in Cambodia and Rwanda by bringing new issues, sources, and approaches into focus. The chapters in this book are grouped so that a single theme is explored in both the Cambodian and Rwandan contexts; their ordering is designed to facilitate comparative analysis. The first three chapters emphasize the importance of political discourse in the genocidal process. Chapters 4 and 5 examine social institutions and explore their role in the genocidal process. Chapters 6 and 7 describe the military trajectories of the genocidal regimes in Cambodia and Rwanda after their overthrow, showing that genocide and genocidal intents as a political program do not cease the moment the massacres subside. The final chapters deal with private and public efforts to memorialize the genocides in the months and years following the killing. Drawing on ten years of genocide studies at Yale, this excellent anthology assembles high-quality new research from a variety of continents, disciplines, and languages. It will be an important addition to ongoing research on genocide.

There has long been considerable debate about the nature of non-Western IR theory. Most attempts to understand such a phenomenon begin by taking a top-down approach on a country by country basis. Instead, this book takes a bottom-up approach, involving specialists from a range of Thai universities, revealing the contours of the Thai IR community. It examines the state of various sub-fields under the IR rubric in Thailand such as foreign policy analysis, security studies, international political economy and area studies, and how Thai thinkers in these fields have contributed to IR as a discipline and IR theory development in Thailand. In doing so, it identifies factors unique to Thai academia which have hindered the development of an indigenous-sourced theory as well as exploring the similarities shared with other non-Western contexts that have posed an obstacle to the creation of a more general non-Western IR theory. Providing both an in-depth insight into the specific phenomena of Thai IR theory, and a broader perspective on the challenges of formulating non-Western IR theory, this book aims to push the debate on non-Western IR theory forward. It will be of particular interest to readers looking for a better understanding of IR theory in Thailand, but also for those more generally looking to formulate and characterise non-Western approaches to the discipline.

This book assesses the important role of the Association of Southeast Asian Nations (ASEAN) in the management of regional political, security and economic relations. The author argues that ASEAN’s prominent role in the region, spanning 50 years, is largely due to the acquiescence of the great powers who endorsed ASEAN, accepted its regional position and accorded the institution a legitimacy and durability that, otherwise, it would not have. This text offers a key intervention into the debate regarding ASEAN and regional order by showing how ASEAN’s contribution to order management is part of a negotiated division of labour with the great powers. The author applies an innovative social roles analysis, which captures the dynamic interactions between ASEAN and the great powers from the Cold War to the present day.

From 2001 to 2006, Prime Minister Thaksin Shinawatra transformed Thailand's international role from one of obscurity into a kind of regional hegemon. Thaksin's diplomatic ambitions were reflected in his myriad of grandiose foreign policy initiatives, designed to locate Thailand at the forefront of regional politics and reinstall the Thai sphere of influence over weaker neighbouring states. He abolished the traditional bending-with-the-wind foreign policy, revamped the Thai Foreign Ministry, and empowered Thai envoys through the CEO Ambassadors programme. But in this process, Thaksin was accused of exploiting foreign policy to enrich his business empire. Thaksin's reinvention of Thailand as an up-and-coming regional power was therefore tainted by conflicts of interest and the absence of ethical principles in the country's foreign policy.

How did Pol Pot, a tyrant comparable to Hitler and Stalin in his brutality and contempt for human life, rise to power? This authoritative book explores what happened in Cambodia from 1930 to 1975, tracing the origins and trajectory of the Cambodian Communist movement and setting the ascension of Pol Pot’s genocidal regime in the context of the conflict between colonialism and nationalism. A new preface bring this edition up to date. Praise for the first edition:“Given the highly secretive nature of Pol Pot’s activities, the precise circumstances and manoeuvres that propelled him to the top of the heap will perhaps never be known. But Kiernan has come impressively close to it. . . . And he has presented it in a wide perspective, drawing interesting comparisons with communist movements in Indonesia, Thailand, Burma and India. . . . Incisive.”—T. J. S. George, Asiaweek, “Editor’s Pick of the Month” “A rich, gruesome and compelling tale. . . fascinating, well-researched and measured . . . a model of judgement and scholarship.”—Fred Halliday, New Statesman “[Kiernan’s] capacity for dogged research on three continents, and his mastery of every ideological nuance. . . [are] awe-inspiring.”—Dervla Murphy, Irish Times

In this volume, we examine the challenges and opportunities created by global migration at the start of the 21st century. Our focus extends beyond economic impact to questions of international law, human rights, and social and political incorporation. We examine immigrant outcomes and policy questions at the global, national, and local levels. Our primary purpose is to connect ethical, legal, and social science scholarship from a variety of disciplines in order to raise questions and generate new insights regarding patterns of migration and the design of useful policy. While the book incorporates studies of the evolution of immigration law globally and over the very long term, as well as considerations of the magnitude and determinants of immigrant flows at the global level, it places particular emphasis on the growth of immigration to the United States in the 1990s and early 2000s and provides new insights on the complex relationships between federal and state politics and regulation, popular misconceptions about the economic and social impacts of immigration, and the status of 'undocumented' immigrants.

Since it began in 2008, the dispute over the temple of Preah Vihear and its adjacent area has envenomed Thai-Cambodian relations. Puangthong R. Pawakapan argues that initially Thai-Cambodian cooperation on the temple had begun within the framework of Thailand’s strategy to become a regional economic centre and leader. It was the first time in Southeast Asia that two formerly antagonistic states were employing cultural methods to settle a territorial dispute and turned it into a symbol of friendship and cooperation between the two countries. But the ultra-nationalist movement derailed this essay in cooperation. Instead, the temple became a symbol of hatred between the two countries. The ultra- nationalists’ success has to be attributed to the support it enjoyed from various civic groups and institutions.

This edited volume examines the group dynamics of social reconciliation in conflict-affected societies by adopting ideas developed in social psychology and the everyday peace discourse in peace and conflict studies. The book revisits the intra- and inter-group dynamics of social reconciliation in conflict-affected societies, which have been largely marginalised in mainstream peacebuilding debates. By applying social psychological perspectives and the discourse of everyday peace, the chapters explore the everyday experience of community actors engaged in social and political reconciliation. The first part of the volume introduces conceptual and theoretical studies that focus on the pros and cons of state-level reconciliation and their outcomes, while presenting theoretical insights into dialogical processes upon which reconciliation studies can develop further. The second part presents a series of empirical case studies from around the world, which examine the process of social reconciliation at community levels through the lens of social psychology and discourse analysis. This book will be of much interest to students of peacebuilding, conflict resolution, social psychology, discourse analysis and international relations in general.