The importance of the medieval abbot needs no particular emphasis. The monastic superiors of late medieval England ruled over thousands of monks and canons, who swore to them vows of obedience; they were prominent figures in royal and church government; and collectively they controlled properties worth around double the Crown's annual ordinary income. Moreover, as guardians of regular observance and the primary interface between their monastery and the wider world, abbots and priors were pivotal to the effective functioning and well-being of the monastic order. The Abbots and Priors of Late Medieval and Reformation England provides the first detailed study of English male monastic superiors, exploring their evolving role and reputation between the fourteenth and sixteenth centuries. Individual chapters examine the election and selection of late medieval monastic heads; the internal functions of the superior as the father of the community; the head of house as administrator; abbatial living standards and modes of display; monastic superiors' public role in service of the Church and Crown; their external relations and reputation; the interaction between monastic heads and the government in Henry VIII's England; the Dissolution of the monasteries; and the afterlives of abbots and priors following the suppression of their houses. This study of monastic leadership sheds much valuable light on the religious houses of late medieval and early Tudor England, including their spiritual life, administration, spending priorities, and their multi-faceted relations with the outside world. The Abbots and Priors of Late Medieval and Reformation England also elucidates the crucial part played by monastic superiors in the dramatic events of the 1530s, when many heads surrendered their monasteries into the hands of Henry VIII.

Donations to the Knights Hospitaller in Britain and Ireland, 1291-1400 is the first study of donations to the Knights Hospitaller throughout England and Ireland during the late-thirteenth and fourteenth centuries. The book demonstrates that patrons donated to both military and non-military orders for much the same reasons, particularly family connections or the desire for spiritual benefit, rather than an interest in crusading. Such a conclusion has important implications for the treatment of the military orders by scholars of medieval religion, who traditionally have either overlooked these orders entirely or relegated them to a subfield of crusade studies rather than treating them as a full part of mainstream religious life. By reincorporating the military orders into mainstream religious history, discussion will be furthered in a range of fields and debates, such as ecclesiastical landholding, lay-church relations, the role of women in religion, and the processes of the Reformation. By focusing on the period 1291 to 1400, the book considers the impact of the loss of the Holy Land in 1291; the subsequent diffusion in crusade activity to the Baltic and Spain; the intensification of the order’s career as English royal servants in Wales, Scotland, and Ireland; and the Hospitallers’ crusade to Rhodes in 1309-10. This book will appeal to scholars and students of the Hospitallers, as well as those interested in medieval Britain and Ireland.

Offers a comprehensive thematic introduction to a wide range of medieval writings about the outlaw-hero from a series of different historical perspectives. By the fifteenth century, churchmen were complaining that laypeople preferred to hear stories about Robin Hood rather than to listen to the word of God. But what was the attraction of this outlaw for contemporary audiences? The essays collected here seek to examine the outlaw's legend in relation to late medieval society, politics and piety. They set out the different types of evidence which give us access to representations of Robin and his men in the pre-Reformation period, ask whether stories about the outlaw had any basis in reality and explore the many different purposes for which his legend was adapted. The volume is divided into six parts: the sources for the medieval legend of Robin Hood and its origins; social structure; social conflict; kingship, law and warfare; piety and the church; and the outlaw's legend in Wales and Scotland. Key issues addressed by its essays include the dating of the surviving tales, attitudes to social hierarchy, representations of gender and masculinity, the extent to which the tales drew upon or shaped contemporary attitudes towards law and justice, the development of Robin Hood plays and games, and whether the legend emerged from or appealed to particular social groups. It not only sheds new light on a character who, whether "real" or not, is one of the most important and memorable figures in the history of medieval England but also explores the extent to which the outlaw became popular in Scotland and Wales.

Major new study of secular-religious boundaries and the role of the clergy in the administration of Italy's late medieval city-states.

The late fourteenth century was the age of the Black Death, the Peasants' Revolt, the Hundred Years War, the deposition of Richard II, the papal schism and the emergence of the heretical doctrines of John Wyclif and the Lollards. These social, political and religious crises and conflicts were addressed not only by preachers and by those involved in public affairs but also by poets, including Chaucer and Langland. Above all, though, it is in the verse of John Gower that we find the most direct engagement with contemporary events. Yet, surprisingly, few historians have examined Gower's responses to these events or have studied the broader moral and philosophical outlook which he used to make sense of them. Here, a number of eminent medievalists seek to demonstrate what historians can add to our understanding of Gower's poetry and his ideas about society (the nobility and chivalry, the peasants and the 1381 revolt, urban life and the law), the Church (the clergy, papacy, Lollardy, monasticism, and the friars) gender (masculinity and women and power), politics (political theory and the deposition of Richard II) and science and astronomy. The book also offers an important reassessment of Gower's biography based on newly-discovered primary sources. STEPHEN RIGBY is Emeritus Professor of Medieval Social and Economic History at the University of Manchester; SIAN ECHARD is Professor of English, University of British Columbia. Contributors: Mark Bailey, Michael Bennett, Martha Carlin, James Davis, Seb Falk, Christopher Fletcher, David Green, David Lepine, Martin Heale, Katherine Lewis, Anthony Musson, Stephen Rigby, Jens Röhrkasten.

From the deserts of Egypt to the emergence of the great monastic orders, the story of late antique and medieval monasticism in the West used to be straightforward. But today we see the story as far 'messier' - less linear, less unified, and more historicized. In the first part of this book, the reader is introduced to the astonishing variety of forms and experiences of the monastic life, their continuous transformation, and their embedding in physical, socio-economic, and even personal settings. The second part surveys and discusses the extensive international scholarship on which the first part is built. The third part, a research tool, rounds off the volume with a carefully representative bibliography of literature and primary sources.

A SUNDAY TIMES, THE TIMES, DAILY TELEGRAPH, SPECTATOR, FINANCIAL TIMES, GUARDIAN, BBC HISTORY BOOK OF THE YEAR 'This is the biography we have been awaiting for 400 years' Hilary Mantel 'A masterpiece' Dan Jones, Sunday Times Thomas Cromwell is one of the most famous - or notorious - figures in English history. Born in obscurity in Putney, he became a fixer for Cardinal Wolsey in the 1520s. After Wolsey's fall, Henry VIII promoted him to a series of ever greater offices, and by the end of the 1530s he was effectively running the country for the King. That decade was one of the most momentous in English history: it saw a religious break with the Pope, unprecedented use of parliament, the dissolution of all monasteries. Cromwell was central to all this, but establishing his role with precision, at a distance of nearly five centuries and after the destruction of many of his papers at his own fall, has been notoriously difficult. Diarmaid MacCulloch's biography is much the most complete and persuasive life ever written of this elusive figure, a masterclass in historical detective work, making connections not previously seen. It overturns many received interpretations, for example that Cromwell was a cynical, 'secular' politician without deep-felt religious commitment, or that he and Anne Boleyn were allies because of their common religious sympathies - in fact he destroyed her. It introduces the many different personalities of these foundational years, all conscious of the 'terrifyingly unpredictable' Henry VIII. MacCulloch allows readers to feel that they are immersed in all this, that it is going on around them. For a time, the self-made 'ruffian' (as he described himself) - ruthless, adept in the exercise of power, quietly determined in religious revolution - was master of events. MacCulloch's biography for the first time reveals his true place in the making of modern England and Ireland, for good and ill.

The book tells the story of Malmesbury Abbey in Wiltshire from the time of Aldhelm in the late seventh century to the Dissolution in 1539, using the particularly rich sources that survive for the Abbey from throughout the Middle Ages. It is an institution which has, in different ways, a national significance. The community produced two eminent writers: Aldhelm and William of Malmesbury. The Abbey was chosen as the mausoleum of Æthelstan, first king of all England. It was the setting for the marriage in 1015 of Edmund Ironside in defiance of his father, Æthelred 'the Unready'. After the Conquest Malmesbury was patronised by Queen Matilda of Scotland, wife of Henry I. The future Henry II was present in 1153 when a massacre of monks and townsfolk took place in the Abbey church.Although royal patronage dried up after the twelfth century, the Abbey remained an important institution for the remainder of the Middle Ages. The community took the side of the king and the Despensers during the violent conflict between Edward II and his baronial opponents. Largely unexamined sources will be used to shed light on abbots such as William of Colerne who transformed the economic fortunes of the Abbey and John of Tintern who was accused by Wiltshire juries of terrorising the area by his many acts of criminality.n Edward II and his baronial opponents. Largely unexamined sources will be used to shed light on abbots such as William of Colerne who transformed the economic fortunes of the Abbey and John of Tintern who was accused by Wiltshire juries of terrorising the area by his many acts of criminality.n Edward II and his baronial opponents. Largely unexamined sources will be used to shed light on abbots such as William of Colerne who transformed the economic fortunes of the Abbey and John of Tintern who was accused by Wiltshire juries of terrorising the area by his many acts of criminality.n Edward II and his baronial opponents. Largely unexamined sources will be used to shed light on abbots such as William of Colerne who transformed the economic fortunes of the Abbey and John of Tintern who was accused by Wiltshire juries of terrorising the area by his many acts of criminality.

Interrogates the standard view of turbulent and violent town-abbey relations through a combination of traditional and new research techniques.

This book celebrates the work and contribution of Professor Janet Burton to medieval monastic studies in Britain. Burton has fundamentally changed approaches to the study of religious foundations in regional contexts (Yorkshire and Wales), placing importance on social networks for monastic structures and female Cistercian communities in medieval Britain; moreover, she has pioneered research on the canons and their place in medieval English and Welsh societies. This Festschrift comprises contributions by her colleagues, former students and friends – leading scholars in the field – who engage with and develop themes that are integral to Burton’s work. The rich and diverse collection in the present volume represents original work on religious life in the British Isles from the twelfth to the sixteenth century as homage to the transformative contribution that Burton has made to medieval monastic studies in the British Isles.