With insight and wit, Robert J. Richards focuses on the development of evolutionary theories of mind and behavior from their first distinct appearance in the eighteenth century to their controversial state today. Particularly important in the nineteenth century were Charles Darwin's ideas about instinct, reason, and morality, which Richards considers against the background of Darwin's personality, training, scientific and cultural concerns, and intellectual community. Many critics have argued that the Darwinian revolution stripped nature of moral purpose and ethically neutered the human animal. Richards contends, however, that Darwin, Herbert Spencer, and their disciples attempted to reanimate moral life, believing that the evolutionary process gave heart to unselfish, altruistic behavior. "Richards's book is now the obvious introduction to the history of ideas about mind and behavior in the nineteenth century."—Mark Ridley, Times Literary Supplement "Not since the publication of Michael Ghiselin's The Triumph of the Darwinian Method has there been such an ambitious, challenging, and methodologically self-conscious interpretation of the rise and development and evolutionary theories and Darwin's role therein."—John C. Greene, Science "His book . . . triumphantly achieves the goal of all great scholarship: it not only informs us, but shows us why becoming thus informed is essential to understanding our own issues and projects."—Daniel C. Dennett, Philosophy of Science

Much of the evolutionary debate since Darwin has focused on the level at which natural selection occurs. Most biologists acknowledge multiple levels of selection—from the gene to the species. The debate about group selection, however, is the focus of Mark E. Borrello’s Evolutionary Restraints. Tracing the history of biological attempts to determine whether selection leads to the evolution of fitter groups, Borrello takes as his focus the British naturalist V. C. Wynne-Edwards, who proposed that animals could regulate their own populations and thus avoid overexploitation of their resources. By the mid-twentieth century, Wynne-Edwards became an advocate for group selection theory and led a debate that engaged the most significant evolutionary biologists of his time, including Ernst Mayr, G. C. Williams, and Richard Dawkins. This important dialogue bled out into broader conversations about population regulation, environmental crises, and the evolution of human social behavior. By examining a single facet in the long debate about evolution, Borrello provides powerful insight into an intellectual quandary that remains relevant and alive to this day.

Reproduction of the original: The Biological Problem of To-Day by Dr. Oscar Hertwig

Reproduction of the original: Animal Behaviour by C. Lloyd Morgan

The Post-Darwinian Controversies offers an original interpretation of Protestant responses to Darwin after 1870, viewing them in a transatlantic perspective and as a constitutive part of the history of post-Darwinian evolutionary thought. The impact of evolutionary theory on the religious consciousness of the nineteenth century has commonly been seen in terms of a 'conflict' or 'warfare' between science and theology. Dr. Moore's account begins by discussing the polemical origins and baneful effects of the 'military metaphor', and this leads to a revised view of the controversies based on an analysis of the underlying intellectual struggle to come to terms with Darwin. The middle section of the book distinguishes the 'Darwinism' of Darwin himself amid the main currents of post-Darwinian evolutionary thought, and is followed by chapters which examine the responses to Darwin of twenty-eight Christian controversialists, tracing the philosophical and theological lineage of their views. The paradox that emerges - that Darwin's theory was accepted in substance only by those whose theology was distinctly orthodox theology and of other evolutionary theories with liberal and romantic theological speculation.

Charles Darwin’s curiosity had a remarkable childlike enthusiasm driven by an almost compulsive appetite for a constant process of discovery, which he never satiated despite his many voyages. He would puzzle about the smallest things, from the wonders of barnacles to the different shapes, colours and textures of the beetles which he obsessively collected, from flowers and stems to birds, music and language, and would dedicate years to understanding the potential significance of everything he saw. Darwin’s findings and theories relied heavily on that same curiosity, on seeking and answering questions, however long these would take to clarify. His son Francis Darwin often recalls how “he would ask himself ‘now what do you want to say’ and his answer written down would often disentangle the confusion”. In fact, “disentangling confusions” seems to have been the driving force behind Darwin’s scientific pursuits, as he was struck with bewilderment when contemplating the luxuriousness of life. It was also the impetus for this book. The true implications of Darwin’s legacy remain as controversial to the critics of our time as they were to his contemporaries. Darwin’s impact within and beyond the biological sciences is both daunting and exhilarating, and attests to the need for an interdisciplinary approach by remaining a challenge to many scholars in the most diverse fields. The recent revival of his theories has opened a Pandora’s box of different theoretical studies that are particularly receptive to exploring new and exciting angles of research.

Pre-Darwinian Evolutionists—Causes which led to the speedy triumph of the theory of Natural Selection—Nature of the opposition which Darwin had to overcome—Post-Darwinian biology—Usually accepted classification of present-day biologists as Neo-Lamarckians and Neo-Darwinians is faulty—Biologists fall into three classes rather than two—Neo-Lamarckism: its defects—Wallaceism: its defects—Neo-Darwinism distinguished from Neo-Lamarckism and Wallaceism—Neo-Darwinism realises the strength and weakness of the theory of Natural Selection, recognises the complexity of the problems which biologists are endeavouring to solve. Darwinism and evolution are not interchangeable terms. On this fact it is impossible to lay too much emphasis. Charles Darwin was not the originator of the theory of evolution, nor even the first to advocate it in modern times. The idea that all existing things have been produced by natural causes from some primordial material is as old as Aristotle. It was lost sight of in the mental stagnation of the Middle Ages. In that dark period zoological science was completely submerged. It was not until men shook off the mental lethargy that had held them for many generations that serious attention was paid to biology. From the moment when men began to apply scientific methods to that branch of knowledge the idea of evolution found supporters.