The eighteenth-century bishops of the Church of England and its sister communions had immense status and authority in both secular society and the Church. They fully merit fresh examination in the light of recent scholarship, and in this volume leading experts offer a comprehensive survey and assessment of all things episcopal between the 'Glorious Revolution' of 1688 and the early nineteenth-century. These were centuries when the Anglican Church enjoyed exclusive establishment privileges across the British Isles (apart from Scotland). The essays collected here consider the appointment and promotion of bishops, as well as their duties towards the monarch and in Parliament. All were expected to display administrative skills, some were scholarly, others were interested in the fine arts, most had wives and families. All of these themes are discussed, and Wales, Ireland, Scotland and the American colonies receive specific examination.

In 1801, the United Kingdom was a semi-confessional State, and the national established Churches of England, Ireland and Scotland were vital to the constitution. They expressed the religious conscience of the State and served as guardians of the faith. Through their parish structures, they provided religious and moral instruction, and rituals for common living. This book explores the struggle to strengthen the influence of the national Churches in the first half of the nineteenth century. For many, the national Churches would help form the United Kingdom into a single Protestant nation-state, with shared beliefs, values and a sense of national mission. Between 1801 and 1825, the State invested heavily in the national Churches. But during the 1830s the growth of Catholic nationalism in Ireland and the emergence of liberalism in Britain thwarted the efforts to unify the nation around the established Churches. Within the national Churches themselves, moreover, voices began calling for independence from the State connection - leading to the Oxford Movement in England and the Disruption of the Church of Scotland.

Examines the interdenominational pursuits of the American Presbyterian Church from 1758 to 1801 In Unity in Christ and Country: American Presbyterians in the Revolutionary Era, 1758–1801, William Harrison Taylor investigates the American Presbyterian Church’s pursuit of Christian unity and demonstrates how, through this effort, the church helped to shape the issues that gripped the American imagination, including evangelism, the conflict with Great Britain, slavery, nationalism, and sectionalism. When the colonial Presbyterian Church reunited in 1758, a nearly twenty-year schism was brought to an end. To aid in reconciling the factions, church leaders called for Presbyterians to work more closely with other Christian denominations. Their ultimate goal was to heal divisions, not just within their own faith but also within colonial North America as a whole. Taylor contends that a self-imposed interdenominational transformation began in the American Presbyterian Church upon its reunion in 1758. However, this process was altered by the church’s experience during the American Revolution, which resulted in goals of Christian unity that had both spiritual and national objectives. Nonetheless, by the end of the century, even as the leaders in the Presbyterian Church strove for unity in Christ and country, fissures began to develop in the church that would one day divide it and further the sectional rift that would lead to the Civil War. Taylor engages a variety of sources, including the published and unpublished works of both the Synods of New York and Philadelphia and the General Assembly of the Presbyterian Church in the United States, as well as numerous published and unpublished Presbyterian sermons, lectures, hymnals, poetry, and letters. Scholars of religious history, particularly those interested in the Reformed tradition, and specifically Presbyterianism, should find Unity in Christ and Country useful as a way to consider the importance of the theology’s intellectual and pragmatic implications for members of the faith.

The Dictionary of Canadian Biography is the definitive biographical reference work in Canadian history. "No serious student of Canada's past can function without access to this thorough, balanced and reliable source." R. Hall, Globe and Mail.

Standing Against the Whirlwind is a history of the Evangelical party in the Episcopal Church in nineteenth-century America. A surprising revisionist account of the church's first century, it reveals the extent to which evangelical Episcopalians helped to shape the piety, identity, theology, and mission of the church. Using the life and career of one of the party's greatest leaders, Charles Pettit McIlvaine, the second bishop of Ohio, Diana Butler blends institutional history with biography to explore the vicissitudes and tribulations of evangelicals in a church that often seemed inhospitable to their version of the Gospel. This gracefully written narrative history of a neglected movement sheds light on evangelical religion within a particular denomination and broadens the interpretation of nineteenth-century American evangelicalism as a whole. In addition, it elucidates such wider cultural and religious issues as the meaning of millennialism and the nature of the crisis over slavery.

- "These essays epitomize the deep and broad impact that William Nelson has had on the writing of American legal history.." - David Thomas Konig, Washington University in St. Louis - " Bill Nelson's influence] is displayed in this wonderful collection." - Larry Kramer, President, William & Flora Hewlett Foundation - "A fundamental contribution to our understanding of this country's legal history... Fine essays... A fitting tribute." - Stanley N. Katz, Princeton University "A wonderful offering." - Hendrik Hartog, Princeton University

A cumulative list of works represented by Library of Congress printed cards.