This book presents a comparison of the Gnostic worldviews of Carl G. Jung and science-fiction author, Philip K. Dick, two figures who have done far more than most to revive an interest in the Gnostic tradition in the modern world. Despite profoundly different approaches - one was a depth psychologist whose unique insights and approach to psychology forced him to explore the depths of the unconscious in a way that inevitably led him to touch frequently on metaphysical or spiritual matters; the other was an author of science-fiction - there are some striking parallels between their unique Gnostic visions. With the relatively recent publication of both Jung's and Dick's personal journals - The Red Book (2009), and, The Exegesis of Philip K. Dick (2011), respectively - in which they articulate their Gnostic visions, it seems timely to make this comparison.

In the 2016 Radboud Prestige Lectures, published in this volume, Jörg Frey develops a new perspective on 2 Peter by arguing that the letter is dependent on the Apocalypse of Peter. Frey argues that reading 2 Peter against the backdrop of the Apocalypse of Peter sheds new light on many longstanding interpretative questions and offers fresh insights into the history of second-century Christianity. Frey’s lectures are followed by responses from leading scholars in the field, who discuss Frey’s proposal in ways both critical and constructive. Contributors include: Richard Bauckham, Jan Bremmer, Terrance Callan, Paul Foster, Jeremy Hultin, Tobias Nicklas, David Nienhuis and Martin Ruf.

This book explores how politics, religion and cinema encounter and re-invent each other in contemporary Turkish cinema. It investigates their common origin—the spectacle, which each field views as an instrument of governmentality. The book analyses six recent, some of which are internationally known Turkish films: The Messenger (Ulak), A Man’s Fear of God (Takva), Let’s Sin (İtirazım Var), SixtyOne Days (İftarlık Gazoz), The Imam and The Shadowless (Gölgesizler). Thwaites discusses how the cinematic nature of politics and religion unfold amidst the increasing media visibility of religion in contemporary Turkey. The chapters explore the relationship between art and religion, and compare religion and philosophy in their relation to truth, belief, and economy. Through close examination of these films, the author highlights the role of cinema in contemporary Turkey and at the heart of the religious paradigm.

An in-depth investigation of the facts and mythology surrounding the historical Mary Magdalene • Reveals new details about the life of the beloved of Jesus • Illustrated with rare and unusual imagery depicting Mary’s central role in Christianity • By the author of the bestselling The Woman with the Alabaster Jar The controversy surrounding Mary Magdalene and her relationship to Jesus has gained widespread international interest since the publication of Dan Brown’s novel The Da Vinci Code, which specifically cites Margaret Starbird’s earlier works as a significant source. In Mary Magdalene, Bride in Exile Starbird examines the many faces of Mary Magdalene, from the historical woman who walked with Jesus in the villages of Judea to the mythic and symbolic Magdalene who is the archetype of the Sacred Feminine. Starbird reveals exciting new information about the woman who was the most intimate companion of Jesus and offers historical evidence that Mary was Jesus’ forgotten bride. Expanding on the discussion of medieval art and lore introduced in her bestselling book The Woman with the Alabaster Jar, Starbird sifts through the layers of misidentification under which the story of the Lost Bride of Christ has been buried to reveal the slandered woman and the “exiled” feminine principle. She establishes the identity of the historical female disciple who was the favored first witness of the Resurrection and provides an interpretation of Mary’s true role based on prophecy from the Hebrew scriptures and the testimony of the canonical gospels of Christianity. Balancing scholarly research with theological reflection, she takes readers deeper into the story and mythology of how Magdalene as the Bride embodies the soul’s own journey in its eternal quest for reunion with the Divine.

How were the Johannine books of the New Testament received by second-century Christians and accorded scriptural status? Charles E. Hill offers a fresh and detailed examination of this question. He dismantles the long-held theory that the Fourth Gospel was generally avoided or resisted by orthodox Christians, while being treasured by various dissenting groups, throughout most of the second century. Integrating a wide range of literary and non-literary sources, this book demonstrates the failure of several old stereotypes about the Johannine literature. It also collects the full evidence for the second-century Church's conception of these writings as a group: the Johannine books cannot be isolated from each other but must be recognized as a corpus.

Young Lauren dwells in an inquisitive world, where the lines separating fantasy from reality are often blurred. But not even with her nave, heightened sense of daring could she be prepared for the unreal events, characters, creatures, and bizarre adventures of her kidnapping!

Worshipped by 2 billion Christians (and revered by 1.3 billion Muslims), Jesus Christ is the most famous human being ever. Yet how did this man from an obscure backwater in the Roman Empire achieve such extraordinary acclaim? How did religion founded in his name grom to become the most powerful on earth? What has been its relationship through history with that other giant of religions, Islam? In this fast-paced and entertaining book, journalist and historian Stephen Tomkins sets out to provide the answers. Beginning with the life of Jesus, he presents a warts-and-all portrait of the key people, events and movements in Christian history. For every debauched pope, murderous crusader and hate-filled inquisitor, there are glorious examples of heroic self-sacrifice, spiritual enlightenment and social transformation. Despite setbacks and conflict, the church has continued to change and grow, with the result that, at the start of the 21st century, its centre of gravity is moving south into sub-Saharan Africa and South America. The author ends by looking to the future, for the story is far from over. All those wanting to understand where Christianity is going need to learn where it has come from, and in this book they will find a lively and informative guide.

"Originally published by Suspect Thoughts Press, 2004; Updated by the author and re-released by Lethe Press, 2013."

Among the many recent discussions of the nature and authority of Scripture, I would judge this to be one of the most valuable. Particularly in those essays that deal with the actual phenomena of the text of Scripture, it displays a level of sophistication and of sympathetic awareness of alternative views that has too often been lacking. In contrast to the backs-to-the-wall tone of some conservative 'defenses of inerrancy,' these authors write for the most part with the confidence of those who have a coherant and well-grounded position to offer. The volume will, I believe, both help to commend Evangelical doctrine to those who suspect it of blind obscurantism and also contribute significantly to mutual understanding among Evangelicals who are too ready to polarize over their different assessments of what it means to honor Scripture as the Word of God. R. T. France Vice- Principal, London Bible College These thought-minded essays are the channel through which conservative scholars must steer for competent interaction with current critical theories, for helpful direction in focusing the battle over Scripture, and for reflection of conflict areas that Evangelicals must themselves resolve. This work rises above the shallow shadow-boxing over inerrancy and engages central concerns with academic ability and dignity. It puts on the agenda issues that Evangelical leaders must now wrestle: Does the Bible contain different kinds of truth? Is all divine revelation rational? Is the canon really post-apostolic? No reader will agree with all that is said; some will loudly disagree here and there. But all students will be stimulated and serious readers edified at the frontiers of current debate. Carl F. H. Henry Lecturer-at-Large, World Vision