This is the first study of the reception of the apocryphal Second Book of Esdras (4 Ezra) from the fifteenth to the eighteenth century. Professor Hamilton discusses the concepts of biblical apocrypha and canonicity in connection with the increasingly critical attitude to religious authority which developed with the humanists and intensified with the Reformation. The Book owed its initial success to Hebraists such as Pico della Mirandola and Bibliander. It was used to account for the origins of Jewish Kabbalah and to prophesy political and religious events: the fall of the Ottoman empire, or the destruction of the papacy. Anabaptists, dissident Protestants of various persuasions, Rosicrucians and Paracelsians consulted it not only as a work of prophecy but, it is argued, as an emblem of dissent, rejected by the official Churches. At the same time more sober scholars, both Protestants and Catholics, scrutinized 2 Esdras with greater objectivity, endeavouring to date it correctly and establish its authorship. This study also investigates the interaction between their views and those of the Book's enthusiastic supporters.

A compilation of apocryphal Christian texts, many translated into English for the first time, with comprehensive introductions. This second volume of New Testament Apocrypha continues the work of the first by making available to English readers more apocryphal texts. Twenty-nine texts are featured, including The Adoration of the Magi and The Life of Mary Magdalene, each carefully introduced, copiously annotated, and translated into English by eminent scholars. These fascinating texts provide insights into the beliefs, expressions, and practices of a range of Christian communities from the early centuries through late antiquity and into the medieval period.

This collection of apocryphal writings supersedes the best-selling edition by M. R. James, first published in 1924. Since then, several new works have come to light, and the textual base for some of the works previously translated by James is now more secure. In this volume, J. K. Elliott presents new translations of the texts into modern English, together with a short introduction and bibliography for each of them. The collection is designed to give readers the most important and famous non-canonical Christian writings, many of them popular legends with an enormous influence on later, particularly medieval, art and literature, as well as on later beliefs and practices of the Church.

While the early Church exercised proper discernment, and the Canon of the New Testament was soon definitely recognised and universally accepted, the apocryphal writings were not without influence. The sacred legends, the ecclesiastical traditions, all too potent in their effect, are in many cases to be traced to these writings. Much that Rome inculcates is derived from these books, which the Western Church constantly rejected. Included are: The Protevangelium of James The Gospel of Pseudo-Matthew The Gospel of the Nativity of Mary The History of Joseph the Carpenter The Gospel of Thomas The Gospel of Nicodemus The Letter of Pontius Pilate .. and many more ...

The Visio Pauli and the Gnostic Apocalypse of Paul is the first modern collection of studies on the most important aspects of the Visio Pauli, the most popular early Christian apocalypse in the Middle Ages. The volume starts with a short study of the textual traditions of the Visio Pauli, its Jewish and early Christian traditions as well as its influence on later literature, such as Dante. This is followed by studies of the Prologue, the four rivers of Eden, the place of the Ocean, the relation between body and soul, the image of hell and its punishments, and the connection with fantastic literature. Finally, a codicological, comparative, and textual re-evaluation of the Coptic translation attempts to correct earlier errors and to rehabilitate the value and interest of this long neglected version of the Visio Pauli. The book is concluded with a study of the earthly tribunal in the fourth heaven of the Gnostic Apocalypse of Paul. As has become customary, the volume is rounded off by an extensive bibliography of the Visio Pauli and the Gnostic Apocalypse of Paul and a detailed index.

A stunning work of scholarship, the Norton Critical Edition of The English Bible, King James Version, is the most accessible edition available. In celebration of the 400th anniversary of the King James Bible, these long-awaited volumes bring together succinct introductions to each biblical book, detailed explanatory annotations, and a wealth of contextual and critical materials. Archaic words are explained, textual problems are lucidly discussed, and stylistic features of the original texts are highlighted. For the New Testament and the Apocrypha, the introductions and annotations by Austin Busch and Gerald Hammond provide necessary historical and cultural background, while illuminating the complexity of the original texts. Supporting materials are divided into five sections. “Historical Contexts” excerpts Greek, Roman, and Jewish sources, such as Josephus, Philo, Tacitus, Pliny, and the Dead Sea Scrolls. Selections from Papias, Marcion, and Valentinus, among others, provide insight into the diversity of early Christianity. “Exegesis” explores classic New Testament commentary from Origen and Augustine to Strauss, Nietzsche, Wrede, and Schweitzer, who focus on the Gospels’ vexing relationship to history. Essays by contemporary scholars and critics complete the section by exemplifying a range of interdisciplinary approaches to New Testament literature. The New Testament’s powerful language and images have inspired some of the finest poems in the English language. This volume collects a wide selection of lyric poems, hymns and spirituals, and epics, from the Dream of the Rood to works by Countee Cullen, Elizabeth Bishop, and Anthony Hecht. Case studies designed to stimulate classroom discussion trace the development of Pontius Pilate as a character in post-biblical literature, follow the centuries-long exegetical debate about Romans 7, and survey competing hermeneutical approaches to Revelation. A final section samples fifteen translations of 1 Corinthians 13, from Wycliffe to contemporary versions.

A range of apocryphal and pseudepigraphic texts from Late Antiquity points to the importance of Sunday as a holiday for baptized Christians. First and foremost is the so-called Letter from Heaven, which has experienced a broad and long-lasting reception up to modern times, although it was also criticized as a forgery from its beginning. Unfortunately, these texts have not received sufficient attention so far. This volume presents various versions of the Letter from Heaven, as well as other texts (the pseudepigraphic Acts of the Synod of Caesarea; pseudepigraphic sermons of Eusebius of Alexandria, John Chrysostom, and Basil of Caesarea; passages from the Didascalia or Diataxis of Jesus Christ; the Second Apocryphal Apocalypse of John; the Visio Pauli; a sermon of Sophronius of Jerusalem; and the Apocalypse of Anastasia), together with a translation and commentary. An introduction tells the story of this letter and integrates it and the other texts into the cultural history of Sunday. It becomes clear that Sunday as a day of rest and a feast day was not in the foreground of the development of an ecclesiastical festival calendar for a long time, although Emperor Constantine enacted a law on holiday rest on Sunday in 321 CE. Sunday, rather, marks the end of the Christianization of time and the calendar, when Easter, Pentecost, Christmas, and martyrs' feasts were already taken for granted. The authors of these texts obviously wanted to accelerate this process, which is why an anonymous person even resorted to presenting Christ himself as the author of this letter. Here, severe punishments are threatened to all who do not observe Sunday, who work as if it were a weekday, and who skip worship. The broad tradition shows that the letter was read and distributed despite all the criticism, and was even turned into an early form of a chain letter.

This collection of translations of the more important non-canonical Old Testament books. It is both accessible and completely up to date with modern scholarship. Edited with introductions and brief bibliographies, it is suitable for general readers as well as for students.