Gravity is an obsolete law in starry heaven. Among the materialists, gravity is the king of the all-potent imponderables. But among the students of the Sacred Science, gravity in one of the attributes of differentiation manifested as the law of attraction and repulsion between various states of matter. Newton did not use the word “attraction” with regard to the mutual action of bodies in a physical sense; to him, attractions were impulses; he believed that there is some subtle spirit, by the force and action of which all movements of matter are determined. For Pythagoras, Forces were Spiritual Entities (Gods independent of planets and matter, as we see and know them on Earth), who are the Rulers of the Sidereal Heaven. Light, heat, electricity, etc., are Affections, not properties or qualities of matter. Matter is the prerequisite and vehicle for the manifestation of Intelligent Forces on this plane. Newton had derived his knowledge of Gravitation and its laws from Jacob Böhme, with whom Gravitation or Attraction is the first property of Nature. Newton, whose profound mind had fathomed the spiritual thought of the great Seer in its mystic rendering, owes his great discovery to Böhme, the nursling of the genii who watched over and guided him. The voidness of the seeming full is the fullness of the seeming void. It was from Newton’s theory of a universal void that dates the immense scorn now shown by the moderns for ancient physics. Though the old sages had always maintained that “nature abhorred vacuum,” the mathematicians of the new world had discovered the antiquated “fallacy” and exposed it. More recently, modern Science vindicated, however ungracefully, archaic knowledge having, moreover, to also vindicate Newton’s character and powers of observation at this late hour. And now Father Æther is welcomed once more with open arms and wedded to gravitation. “Look back before moving forward” must become the motto of exact Science, in finding herself itself inexact every leap-year. Rough and up-hill is the path of Science; her days are full of vanity and vexation of Spirit. The metaphysical tenets of Kepler are purely occult. He was not the first to discover the theory of Attraction and Repulsion in Kosmos, for it was known from the days of Empedocles, the two opposite forces being called by him Hate and Love, or Repulsion and Attraction. Kepler also gave a pretty fair description of Cosmic Magnetism. Why should he be denounced then as most unscientific, for offering just the same solution as Newton did — only showing himself more sincere, more consistent, and even more logical? Where is the difference between Newton’s “all-powerful Being” and Kepler’s Rectores, his Sidereal and Cosmic Forces, or Angels?

Reproduction of the original: Evolution of Life and Form by Annie Besant

Healing is an exact and an exacting science. Esoteric healing is equally scientific, based on a number of requirements, including knowledge of the constitution of man as a spiritual being and of the biology and anatomy of his physical form. In this book, the seven ray techniques of healing are described; the laws and rules of healing are discussed; basic causes of disease are shown; and requirements for healing are given in detail.

"Elementary Theosophy" is a treatise on the subject of Theosophy by staunch adherent and scholar L.W. Rogers. Theosophy is an esoteric religious movement established in the United States during the late nineteenth century. It was founded largely by the Russian author Helena Blavatsky and draws its beliefs predominantly from Blavatsky's writings. Categorised by scholars of religion as both a new religious movement and as part of the occultist stream of Western esotericism, it drew both upon older European philosophies like Neo-Platonism and upon Asian religions like Hinduism and Buddhism.

This compilation from the books of Alice Bailey seeks to increase understanding of the immortal soul, addressing it’s many aspects under sixty two headings. The creative nature of the Soul: On its own plane, the soul knows no separation, and the factor of synthesis governs all soul relations. The soul is occupied not only with the form that the vision of its objective may take, but with the quality or the meaning which that vision veils or hides. The soul knows the Plan; its form, outline, methods and objective are known. Through the use of the creative imagination, the soul creates; it builds thought-forms on the mental plane and objectifies desire on the astral plane. It proceeds then to externalise its thought and its desire upon the physical plane through applied force, creatively actuated by the imagination of the etheric or vital vehicle. Yet because the soul intelligence, motivated by love, it can (within the realised synthesis which governs its activities) analyse, discriminate and divide. The soul likewise aspires to that which is greater than itself, and reaches out to the world of divine ideas, and thus itself occupies a midway position between the world of ideation and the world of forms, This is its difficulty and its opportunity.

This new Research Topic is, in part, a celebration of the 30th anniversary of the game-changing “neural correlates of consciousness” concept, first proposed as part of Crick and Koch’s 1990 “neurobiological theory of consciousness.” After thirty years of research and theory-building, scholars in the science of consciousness are perhaps not much closer to a widely-accepted theory of consciousness.