Drawing on a range of methodologies, editors George D. Chryssides and Stephen E. Gregg shift attention from normative textual and doctrinal matters to issues of materiality and everyday life in Christianity. This handbook is structured in four parts, which include coverage of the following aspects of Christianity: sacred space and objects, cyber-Christianity, food, prayer, education, family life, fundamentalism and sexuality. In addition, issues of gender, race and ethnicity are treated throughout. The international team of contributors provide in-depth analysis that highlight the current state of academic study in the field and explores areas in which future research might develop. Clearly organised to help users quickly locate key information and analysis, the book includes an A to Z of key terms, extensive guides to further resources, a comprehensive bibliography and a chronology of landmark events, making it a unique resource to upper-level students and researchers.

"A guide to the press of the United Kingdom and to the principal publications of Europe, Australia, the Far East, Gulf States, and the U.S.A.

The Baptist Heritage: Four Century of Baptist Witness H. Leon McBeth's 'The Baptist heritage' is a definitive, fresh interpretation of Baptist history. Based on primary source research, the book combines the best features of chronological and topical history to bring alive the story of Baptists around the world.

Secularization in the Long 1960s: Numerating Religion in Britain provides a major empirical contribution to the literature of secularization. It moves beyond the now largely sterile and theoretical debates about the validity of the secularization thesis or paradigm. Combining historical and social scientific perspectives, Clive D. Field uses a wide range of quantitative sources to probe the extent and pace of religious change in Britain during the long 1960s. In most cases, data is presented for the years 1955-80, with particular attention to the methodological and other challenges posed by each source type. Following an introductory chapter, which reviews the historiography, introduces the sources, and defines the chronological and other parameters, Field provides evidence for all major facets of religious belonging, behaving, and believing, as well as for institutional church measures. The work engages with, and largely refutes, Callum G. Brown's influential assertion that Britain experienced 'revolutionary' secularization in the 1960s, which was highly gendered in nature, and with 1963 the major tipping-point. Instead, a more nuanced picture emerges with some religious indicators in crisis, others continuing on an existing downward trajectory, and yet others remaining stable. Building on previous research by the author and other scholars, and rejecting recent proponents of counter-secularization, the long 1960s are ultimately located within the context of a longstanding gradualist, and still ongoing, process of secularization in Britain.