Do you want to know what you have become now that you are born again? What is that thing you will begin to do when you know that you have the nature of God in you? You have the very life of God in you and nothing can be impossible to you. These and many more you'll find in this inspiring book, "THE BELIEVER"S POSSESSIONS" This book will reveal to you that complete package that has been given to you when you became born again. It also gives the one who needs to be born again the opportunity to seize this glorious opportunity.

Schnackenburg provides a clearly written and easy-to-understand exegesis of the Sermon on the Mount in light of the Lord's Prayer.

Although the institution of monasticism has existed in the Christian church since the first century, it is often misunderstood. Greg Peters, an expert in monastic studies, reintroduces historic monasticism to the Protestant church, articulating a monastic spirituality for all believers. As Peters explains, what we have known as monasticism for the past 1,500 years is actually a modified version of the earliest monastic life, which was not necessarily characterized by poverty, chastity, and obedience but rather by one's single-minded focus on God--a single-mindedness rooted in one's baptismal vows and the priesthood of all believers. Peters argues that all monks are Christians, but all Christians are also monks. To be a monk, one must first and foremost be singled-minded toward God. This book presents a theology of monasticism for the whole church, offering a vision of Christian spirituality that brings together important elements of history and practice. The author connects monasticism to movements in contemporary spiritual formation, helping readers understand how monastic practices can be a resource for exploring a robust spiritual life.

"Incorporation" refers to the joint concept of the mutual indwelling of the Father, the Son, and the Spirit and Their mutual working together as one. These two concepts are not new in Christian thought, but they are overlooked by many Christian teachers and writers today and, consequently, by many Christians in general. The effect of this omission is that many common believers (if not their teachers!) fall easily into the mistaken view that the three of the Divine Trinity exist separably, act separably, and therefore are separably three Gods, even though most know better than to say so. This book is at one level a reaction to that mistaken view, because the writers of the New Testament were very far from it in their concept and utterance. But at stake is not just the Trinity as the capital teaching of the Christian faith (if that were not enough to be concerned about). The essence of true Christian experience is also greatly affected by our understanding of how the Triune God is in Himself and how He acts in Himself, for according to the New Testament the essence of the believers' life and living is the extension of the Triune God's mutual indwelling and mutual working together as one within them. Thus, at another level this book is a reaction to a merely moral and ethical view of the Christian life, because, again, the writers of the New Testament present the Christian life more profoundly as the believers' incorporation of the Triune God, who lives and operates within them. The content of this book is a careful consideration of the incorporation of the Triune God in Himself and with His believers as evidenced textually in the New Testament, particularly the Gospel of John through the Epistle of Jude.

The following short book discusses Two Aspects of Noble Character: Modesty and Chastity. Implementing the lessons discussed will aid a Muslim to Achieve Noble Character. Adopting Positive Characteristics Leads to Peace of Mind.

God has a desire. His ultimate desire is to bring out something good out of something insignificant or something bad. (Jabez is a classic example.) His desire is to reach to man to be saved from sin. Man needs to make up his mind, set goals about how to desire to make his life better. This is to be done against the background of the realization that Satan, in his wiles, is all out to pervert what is in the mind of God for man. This he does by working on man’s mind after carefully studying his weaknesses. Satan abuses his will and emotions and, thereby, perverts the rightful use of his senses; hence, he exhibits lust of eyes, lust of the flesh, and pride of life. This book is a treatise that unearths how Satan goes about making man to pervert his desires, the effect of this perversion on him and generations unborn, and how he can gain victory at the end of the day. It is a must-read for anyone who desires to be free from every perversion of life, particularly sexual perversion. Counselors, most especially men of God and pastors who are saddled with counseling responsibility and parents/guardians who need to provide proper direction and upbringing of their children and wards, will also find it most useful.

In this work, Watson explains what the biblical privileges of the Covenant of Grace are for a believer. He demonstrates that such privileges are in fact benefits lavished on the Christian by the work and ministry of Jesus Christ, through his life, death, resurrection and present intercession. It is impossible to divorce the privileges of a believer as a redeemed individual with the connection he has with Christ in the Covenant of Grace. Christ’s covenant, ministered to the believer through faith, is the mode in which the believer will obtain all the benefits offered. There are, according to Watson, twelve royal benefits of being in the covenant with Christ’s blood covering the believer. Such royal privileges surround death, the ministry of angels, the presence of Christ in glory, a blessed inheritance, clear knowledge, perfect love, the resurrection and glorification of our bodies, a holy disposition in heaven, a vindication of our reputations at the judgment, a complete sentence of absolution from sin, and a public and honorable mention of all the good which believers have done in this life. After explaining his main text, “All things are yours,” (1 Corinthians 3:21), and expounding the twelve privileges, he spends the last third of the work showing important inferences which evolve out of this doctrine. Finally, he completes the work with its longest chapter (chapter 22) showing all the duties that a believer should exercise knowing, now, that he has received such privileges from Christ in the Covenant of Grace. Watson’s style and illustrative manner is second to none in Puritan literature. His illustrations are often short, pithy and to the point. They paint wonderful pictures to drive home the truth of the Scripture-filled work on this most important topic. It is truly a work that ought not to be skimmed, or read in a rush, but rather, soaked in and meditated upon to milk out of it all its benefits, that Christ may be clearly seen. This work is not a scan or facsimile, has been carefully transcribed by hand being made easy to read in modern English, and has an active table of contents for electronic versions.

A formidable collection of studies on religious conversion and converts in Jewish history Theodor Dunkelgrün and Pawel Maciejko observe that the term "conversion" is profoundly polysemous. It can refer to Jews who turn to religions other than Judaism and non-Jews who tie their fates to that of Jewish people. It can be used to talk about Christians becoming Muslim (or vice versa), Christians "born again," or premodern efforts to Christianize (or Islamize) indigenous populations of Asia, Africa, and the Americas. It can even describe how modern, secular people discover spiritual creeds and join religious communities. Viewing Jewish history from the perspective of conversion across a broad chronological and conceptual frame, Bastards and Believers highlights how the concepts of the convert and of conversion have histories of their own. The volume begins with Sara Japhet's study of conversion in the Hebrew Bible and ends with Netanel Fisher's essay on conversion to Judaism in contemporary Israel. In between, Andrew S. Jacobs writes about the allure of becoming an "other" in late Antiquity; Ephraim Kanarfogel considers Rabbinic attitudes and approaches toward conversion to Judaism in the Middles Ages; and Paola Tartakoff ponders the relationship between conversion and poverty in medieval Iberia. Three case studies, by Javier Castaño, Claude Stuczynski, and Anne Oravetz Albert, focus on different aspects of the experience of Spanish-Portuguese conversos. Michela Andreatta and Sarah Gracombe discuss conversion narratives; and Elliott Horowitz and Ellie Shainker analyze Eastern European converts' encounters with missionaries of different persuasions. Despite the differences between periods, contexts, and sources, two fundamental and mutually exclusive notions of human life thread the essays together: the conviction that one can choose one's destiny and the conviction that one cannot escapes one's past. The history of converts presented by Bastards and Believers speaks to the possibility, or impossibility, of changing one's life. Contributors: Michela Andreatta, Javier Castaño, Theodor Dunkelgrün, Netanel Fisher, Sarah Gracombe, Elliott Horowitz, Andrew S. Jacobs, Sara Japhet, Ephraim Kanarfogel, Pawel Maciejko, Anne Oravetz Albert, Ellie Shainker, Claude Stuczynski, Paola Tartakoff.