What it means to walk with Christ ‘Walking’is a rich biblical metaphor. Figures like Enoch, Noah, and Abraham are remembered because they walked with God. Evil kings are remembered because they didn’t. All humanity is a parade one way or the other, and Christians must know the difference. The Believer’s Walk with Christ plumbs nine New Testament passages to unfold this great theme and help us live in step with the Spirit. Written in John MacArthur’s direct, accessible style, it is ideal for Bible study groups, church leaders, or individual believers who want to grow in godliness. MacArthur draws on a lifetime of scholarly and pastoral experience to demystify that process and explain clearly what Scripture says about it. He'll help you know what it means to grow in Christian maturity, and how to make it the mark of your life. About the series: This book is part of TheJohn MacArthur Study Series. It is comprised of chapters adapted from the bestselling MacArthur New Testament Commentary, which have been arranged thematically for the purpose of topical study. Accordingly, each chapter is designed to take the reader deep into a text of Scripture, while the volume as a whole addresses a specific biblical theme. This approach is ideal for anyone wanting to engage in a thorough study of what the Bible says about a given subject. It also serves as a valuable tool for pastors or Bible study leaders looking to teach a topical series.

This book contains explanations and instructions that will successfully grant the believers to secure their asking from the Lord. It is specifically designed to provide and show to its readers that we must meet Gods standards to be compensated for what we petition from him. The amplification found in this books contents are meant to point toward the vital necessity of preparing those who are seeking Gods providence and offer guidance through Gods order so that the believer can richly review and embrace the evidence of what is desired from the Lord. If we will follow Gods instructions written in this book, you will observe what you requested from God and the manifestation of it from the Lord along with the fulfilling of Gods promised word found in Philippians 4:19, But my God shall supply all your need according to his riches in glory by Christ Jesus.

The T&T Clark Handbook of Jesus and Film introduces postgraduate readers to the critical field of Jesus and/on film. The bulk of biblical films feature Jesus, as protagonist, in cameo, or as a looming background presence or pattern. The handbook assesses the field in light of the work of important biblical film critics including chapters from the leading voices in the field and showcasing the diversity of work done by scholars in the field. Movies discussed include The Passion of the Christ, The King of Kings, Jesus of Nazareth, Monty Python's Life of Brian, Son of Man, and Mary Magdalene. The chapters range across two broad areas: 1) Jesus films, understood broadly as filmed passion plays, other relocations of Jesus, historical Jesus treatments, and Jesus adjacent cinema (privileging invented characters or “minor” gospel characters); and 2) other cinematic Jesuses, including followers who imitate Jesus devotionally or aesthetically, (Christian) Christ figures, antichrists, yet other messiahs, and competing Jesuses in a pluralist world. As one leaves the confines of Christian theology, the question of what a film or interpreter is doing with Jesus or Christ becomes something to be determined, not necessarily something traditional.

The precious and all-powerful Holy Spirit is a person. While not human, He has a will, speaks to believers, and yearns for personal relationships. He is God and is living inside every believer of Jesus Christ. The Holy Spirit also desires to fellowship, comfort, and encourage believers. The truth is that God is communicating in many ways every day; most people don't realize it is God speaking by the Holy Spirit. God desires that we hear His voice. In John 10:27 (NLT), Jesus said, "My sheep listen to my voice; I know them, and they follow me." The Holy Spirit has a tremendous desire for communication with us. Another aspect of the Holy Spirit is His Power is unlimited and complete all-powerful and creative, having no limits whatsoever. As we look at Jesus in the natural, He taught, encouraged, and trusted by the Power of the Holy Spirit. The Holy Spirit desires to commune and move through us powerfully to fulfill the direction of Jesus for each believer to go and do what He did and greater. This book will observe miracles the Holy Spirit has brought through Jesus in His ministry and many miracles He has brought forth in my own life. The Holy Spirit desires to move through every believer of Jesus in unlimited power. The Holy Spirit is the voice of truth, and therefore we must have communication with the Holy Spirit as part of our relationship with Him. This book is a journey that will awaken you to the voice and power of The Holy Spirit. Our relationship with the Holy Spirit is one of the most significant relationships you will ever have. He is always with us, desiring to direct, support, and assist us. No amount of human effort or gritty determination can create or grow spiritual fruit, but the Holy Spirit's impact in a yielded heart can supernaturally perform miracles.

In this issue we will continue four lines of ministry. The first line--The History of the Lord's Recovery--contains chapters 31 through 34 of The Recovery of the Church according to the Pattern on the Mountain, which are in volume 1 of The Collected Works of Witness Lee, 1950–1951. This section includes fellowship concerning the responsible ones' meeting and the gospel meeting, fellowship on how to conduct gospel meetings, and fellowship on how to meet. The second line--Words for New Believers--contains chapters 49 and 50 of Crucial Truths in the Holy Scriptures, Volume 5, and chapter 51 of Crucial Truths in the Holy Scriptures, Volume 6, which are in volume 4 of The Collected Works of Witness Lee, 1932–1949. These chapters cover sufferings, the Sabbath Day and the Lord's Day, and the church. The third line--Maturing in Life--contains chapters 37 through 40 of The Kingdom, which are in volume 2 of The Collected Works of Witness Lee, 1972. These chapters cover the manifestation of the kingdom, the transfer of the reality of the kingdom into its manifestation, and the Lord's dealing with the believers at His coming back. The fourth line--The High Peak of the Divine Revelation--continues with chapters 10 through 13 of Crystallization-study of the Epistle to the Romans, which are in volume 1 of The Collected Works of Witness Lee, 1994–1997. These four chapters cover the structure of the gospel of God being the righteousness of God, the life of Christ, and the faith of the believers, the divine transfer of the believers from Adam to Christ, and the Spirit of life.

In this issue of The Ministry, we continue the series of messages on the present practice in God’s economy. These messages, given at a crucial time in the Lord’s recovery, unveil the practice of the new way which the Lord gave to the churches through Brother Lee’s ministry and practical leading. In the message which we include here, Brother Lee emphasizes our need to carry out the begetting, nourishing, and teaching in the meetings in the believers’ homes. To carry out the new way, we must no longer build up the big meetings of the church, which have the clergy-laity system as their root. This truly involves a spiritual warfare, so we must struggle every step of the way, especially in prayer, to participate in the fighting service in God’s economy. The subsequent six messages are from the second half of the Living Stream Ministry’s Summer Training of 1997, entitled The Crucial Contents of God’s New Testament Ministry. This training, which followed immediately after our brother’s departure, was a thorough review of the contents of the New Testament ministry, which he brought to us over many years. On the occasion of Brother Lee’s departure, we can consider all that the Lord has unveiled to us, all the truths which were recovered for us through our brother’s faithful ministry, to bring us into the Lord’s recovery and into the experience of Christ and the reality of the Body of Christ for God’s eternal economy to consummate the New Jerusalem. The local churches raised up under this ministry will speak these things, teach these things, write these things, and live these things until we meet the Lord. Last, we include an encouraging report on the spread of the ministry through the marketing of our publications in Christian bookstores. We also report on the work to produce the Recovery Version of the New Testament in the Russian language, which is now in its fifth and final year. A letter from the co-workers in the former Soviet Union brings us up to date on the Lord’s move there in the first training for the responsible brothers and the recent winter training held in Moscow, and letters from Berlin, Germany report on the progress in publishing and distributing books by Watchman Nee in the German language.

Augustine's dominant image for the human life is peregrinatio, which signifies at once a journey to the homeland (a pilgrimage) and the condition of exile from the homeland. For Augustine, all human beings are, in the earthly life, exiles from their true homeland: heaven. Some, but not all, become pilgrims seeking a way back to the heavenly homeland, a return mediated by the incarnate Christ. Becoming a pilgrim begins with attraction to beauty. The return journey therefore involves formation, both moral and aesthetic, in loving rightly. This image has occasioned a lot of angst in ethical thought in the last century. Augustine's vision of Christian life as a pilgrimage, his critics allege, casts a pall of groaning and longing over this life in favor of happiness in the next. Augustine's eschatological orientation robs the world of beauty and ethics of urgency. In Pilgrimage as Moral and Aesthetic Formation in Augustine's Thought, Sarah Stewart-Kroeker responds to Augustine's critics by elaborating the Christological continuity between the earthly journey and the eschatological home. Through this cohesive account of pilgrimage as a journey toward the right ordering of the desire for beauty and love for God and neighbour, Stewart-Kroeker reveals the integrity of Augustine's vision of moral and aesthetic vision. From the human desire for beauty to the embodied practice of Christian sacraments, Stewart-Kroeker develops an account of the relationship between beauty and morality as the linchpin of an Augustinian moral theology.

In this addition to the award-winning BECNT series, leading New Testament scholar and bestselling author G. K. Beale offers a substantive evangelical commentary on Colossians and Philemon. With extensive research and thoughtful chapter-by-chapter exegesis, Beale leads readers through all aspects of Colossians and Philemon--sociological, historical, and theological--to help them better understand the meaning and relevance of these biblical books. As with all BECNT volumes, this commentary features the author's detailed interaction with the Greek text and an acclaimed, user-friendly design. It admirably achieves the dual aims of the series--academic sophistication with pastoral sensitivity and accessibility--making it a useful tool for pastors, church leaders, students, and teachers.