Oxford, Bern, Berlin, Bruxelles, Frankfurt/M., New York, Wien. This volume assembles selected proceedings of a conference held at the University of Leuven in July 1998. It sheds light on the tension between 'change' and 'preservation' in religious language. More specifically, the volume focuses on metaphor and translation as two sources of linguistic (semantic) change, which both play an important role in the continuous process of interpreting and re-interpreting discourse, i.e. the Bible. Although operating on different grounds with different intensity and range, both processes face the same challenge of finding new, historically and co(n)textually appropriate linguistic means to express a complex content. With regard to the cultural (religious) and historical embeddedness of different communities, the requirement of linguistic appropriateness inevitably leads to a continuous process of semantic adjustment ('reinterpretation') of earlier versions of a text. In dealing with religious language, however, this process of semantic change, which from a linguistic point of view may seem inevitable, sometimes faces severe opposition from the religious community itself. This very tension between the natural process of semantic change and the strong preserving power relating to the sacred content of religious language renders religious language a unique object of study for linguists, theologians, exegetes and others. Contents: Kurt Feyaerts: Introduction - Lieven Boeve: Linguistica ancilla Theologiae: The Interest of Fundamental Theology in Cognitive Semantics - Pierre Van Hecke: To Shepherd, Have Dealings and Desire: On the Lexical Structure of the Hebrew Root r'h - Olaf Jakel: How Can MortalMan Understand the Road He Travels? Prospects and Problems of the Cognitive Approach to Religious Metaphor - Greg Johnson: The Economies of Grace as Gift and Moral Accounting: Insights from Cognitive Linguistics - Ralph Bisschops: Are Religious Metaphors Rooted in Experience? On Ezekiel's Wedding Metaphors - Brian Doyle: How Do Single Isotopes Meet? 'Lord it' (b'l) or 'Eat it' (bl'): A Rare Word Play Metaphor in Isaiah 25 - Kjell Magne Yri: Recreating Religion. The Translation of Central Religious Terms in the Light of a Cognitive Approach to Semantics - Kristin De Troyer: 'And God Was Created...'. On Translating Hebrew into Greek - Katrin Hauspie: The Contribution of Semantic Flexibility to Septuagint Greek Lexicography - David Tuggy: The Literal-Idiomatic Bible Translation Debate from the Perspective of Cognitive Grammar - Eugene A. Nida: A Contextualist Approach to Biblical Interpretation.

The Hebrew Bible abounds in metaphors and other figurative speech. The present volume collects fifteen essays on this fascinating aspect of biblical language, written by specialists in the field. Attention is paid both to the recent methodological developments in the study of metaphor and to the importance of metaphor studies for the interpretation of biblical texts.

Metaphorical Landscapes and the Theology of the Book of Job demonstrates how spatial metaphors play a crucial role in the theology of the book of Job. Themes as pivotal as trauma, ill-being, retribution, and divine character are conceptualized in terms of space; its imagery is thus dependent on spatial configurations, such as boundaries, distance, direction, containment, and contact. Not only are spatial metaphors ubiquitous in the book of Job—possibly the most frequent conceptual metaphors in the book—they are essential to its theological reasoning. Job’s spatial metaphors form a metaphorical landscape in which God’s character and his creation are challenged in unprecedented ways. In the theophany, God reacts to that landscape. This book introduces a pragmatic synthesis of both conceptual metaphor theory and spatial semantics and it demonstrates their exegetical and hermeneutic potential.

This book critically examines David Tracy's well-known methodology of fundamental theology, namely his revisionist model as developed in his Blessed Rage for Order (1975), together with his methodological shifts through the 1980s, 1990s and early 2000s. It explores how successful he has been in constructing a methodology for the public theological discourse that he deems so necessary. More particularly, this book asks how serviceable this methodology is for articulating Christian discourse in an intelligible and public way in the contemporary context of religious plurality.

This study applies several linguistic approaches to the book of Samuel in order to investigate the defining features of metaphor and the way metaphor and other forms of figurative language operate in biblical narrative. The book begins with an exploration of how to identify and interpret the metaphors in 1 Samuel 25. Next, the metaphors in 2 Samuel 16:16-17:14 are compared with other tropes, primarily metonymy and simile. Then the notion of “dead” metaphors is challenged while examining the figurative language in 1 Samuel 24. An in-depth analysis of the figurative language in these texts results in a better understanding of the mechanics of metaphor, and a richer, more nuanced reading of these stories, their characters, and language.

Metaphors are a vital linguistic component of religious speech and serve as a cultural indicator of how groups understand themselves and the world. The essays compiled in this volume analyze the use, function, and structure of metaphors in Jewish writings from the Hellenistic-Roman period (including the works of Philo and the texts of Qumran), as well as in apocryphal early Christian texts and inscriptions.

The papers compiled in the present volume aim at investigating the many fruitful manners in which cognitive linguistics can expand further on cognitive translation studies. Some papers (e.g. Halverson, Muñoz-Martín, Martín de León) take a theoretical stand, since the epistemological and ontological bases of both areas (cognitive linguistics and translation studies) should be known before specific contributions of cognitive linguistic to translation are tackled. Several works in the volume attempt to illustrate how some of the notions imported from cognitive linguistics may contribute to enrich our understanding of the translation process in a general translation problem such as metaphor (e.g. Samaniego), the relationship between form and meaning (e.g. Tabakowska, Rojo and Valenzuela) or cultural aspects (e.g. Bernárdez, Sharifian/Jamarani). Others use translation as an empirical field to test some of the basic assumptions of cognitive linguistics such as frames (e.g. Boas), metonymy (e.g. Brdar/Brdar-Szabó), and lexicalisation patterns (e.g. Ibarretxe-Antuñano/Filipovi?). Finally, another set of papers (e.g. Feist, Hatzidaki) opens up new lines of investigation for experimental research, a very promising area still underdeveloped.

A landmark event: the complete Hebrew Bible in the award-winning translation that delivers the stunning literary power of the original. A masterpiece of deep learning and fine sensibility, Robert Alter’s translation of the Hebrew Bible, now complete, reanimates one of the formative works of our culture. Capturing its brilliantly compact poetry and finely wrought, purposeful prose, Alter renews the Old Testament as a source of literary power and spiritual inspiration. From the family frictions of Genesis and King David’s flawed humanity to the serene wisdom of Psalms and Job’s incendiary questioning of God’s ways, these magnificent works of world literature resonate with a startling immediacy. Featuring Alter’s generous commentary, which quietly alerts readers to the literary and historical dimensions of the text, this is the definitive edition of the Hebrew Bible.

Cognitive linguists have proposed that metaphor is not just a matter of language but of thought, and that metaphorical thought displays a high degree of conventionalization. In order to produce converging evidence for this theory of metaphor, a wide range of data is currently being studied with a large array of methods and techniques. Finding Metaphor in Grammar and Usage aims to map the field of this development in theory and research from a methodological perspective. It raises the question when exactly evidence for metaphor in language and thought can be said to count as converging. It also goes into the various stages of producing such evidence (conceptualization, operationalization, data collection and analysis, and interpretation). The book offers systematic discussion of eight distinct areas of metaphor research that emerge as a result of approaching metaphor as part of grammar or usage, language or thought, and symbolic structure or cognitive process.