With its principal focus upon the years since 1959, this work draws on materials in Portuguese, Spanish and English, as well as bringing to bear the disciplines of religious, sociological and historical studies. Analyzing the interplay of societal, institutional and theological factors which led to the emergence of the base ecclesial community and liberative theological discourse in Brazil, this work is of value to scholars and students alike who have a specific interest in either of these ecclesial phenomena or a general interest in the self-understanding and activity of the church in Latin America.

In the wake of the monstrous projects of Hitler, Stalin, Mao, and others in the twentieth century, the idea of utopia has been discredited. Yet, historian Jay Winter suggests, alongside the “major utopians” who murdered millions in their attempts to transform the world were disparate groups of people trying in their own separate ways to imagine a radically better world. This original book focuses on some of the twentieth-century’s “minor utopias” whose stories, overshadowed by the horrors of the Holocaust and the Gulag, suggest that the future need not be as catastrophic as the past. The book is organized around six key moments when utopian ideas and projects flourished in Europe: 1900 (the Paris World's Fair), 1919 (the Paris Peace Conference), 1937 (the Paris exhibition celebrating science and light), 1948 (the Universal Declaration of Human Rights), 1968 (moral indictments and student revolt), and 1992 (the emergence of visions of global citizenship). Winter considers the dreamers and the nature of their dreams as well as their connections to one another and to the history of utopian thought. By restoring minor utopias to their rightful place in the recent past, Winter fills an important gap in the history of social thought and action in the twentieth century.

Brazil is a rapidly emerging country. Brazilian theology, namely the Theology of Liberation, has become well known in the 1970s and 1980s. The politically active Base Ecclesial Communities and the progressive posture of the Roman Catholic Church contrasted with a steadily growing number of evangelicals, mostly aligned with the military regime but attractive precisely to the poor. After democratic transition in the mid-1980s, the context changed considerably. Democracy, growing religious pluralism and mobility, a vibrant civil society, the political ascension of the Worker's Party and growing wealth, albeit within a continuously wide social gap, are some of the elements that show the need of a new approach to theology. It must be a theology that is both critical and constructive, resisting and cooperative, a theology that is able to give orientation to the churches, valuing and encouraging their contribution in society while avoiding attempts of imposition. The Churches and Democracy in Brazil, the fruit of years of interdisciplinary study of the Brazilian context and its main churches and theology, makes its case for an ecumenically articulated public theology. It seeks inspiration mainly in Luther and Lutheran theology, emphasizing human dignity, freedom, trust, the disposition to serve, and the ability to endure the ambiguities of reality, as well as a fresh interpretation of the doctrine of the two regiments. These are the fundamental elements of what makes human beings full members of the body politic: citizenship, their right to have rights and to be able to effectively live them, together with their corresponding duties, in a move of growing political participation conscious of their religious motivation in view of the commonweal.

Christianity has an inherent capability to assume, as its novel mode of expression, the local idioms, customs, and thought forms of a new cultural frontier that it encounters. As a result, Christianity has become multicultural and multilingual. What is the role of theology in the imagination and articulation of Christianity’s inherent multiculturalism and multi-vernacularity? Victor Ezigbo examines this question by exploring the nature and practice of contextual theology. To accomplish this task, this book engages the main genres of contextual theology, explores echoes of contextual theological thinking in some of Jesus’s sayings, and discusses insights into contextual theology that can be discerned in the discourses on theology and caste relations (Dalit theology), theology and primal cultures (African theology), and theology and poverty (Latin American liberation theology).

For students, business people, government officials, artists, and tourists—in short, anyone traveling to or wishing to know more about contemporary Brazil—this is an essential resource. The two-volume Brazil Today: An Encyclopedia of Life in the Republic is an introductory work intended for those in search of basic information about Brazilian institutions, businesses, social issues, and culture. At the same time, it is a work that reflects the nation's geographic, demographic, economic, and cultural diversity. The wide-reaching encyclopedia offers an entry for each Brazilian state with information about the land, climate, economy, and culture. It also offers extensive coverage of the country's political parties and leaders, its governmental and non-governmental organizations, and the environmental issues and social problems that shape Brazilian politics today. In addition, the work pays considerable attention to the economy and business through entries on industry, agriculture, commerce, banking, and economic policies. Finally, there are entries that illuminate various aspects of Brazil's culture, including the nation's social movements, religion, education, music, cuisine, and literature, as well as personalities from sports and entertainment.

In the waning years of Latin America's longest and bloodiest civil war, the rise of an unlikely duo is transforming Colombia: Christianity and access to credit. In her exciting new book, Rebecca C. Bartel details how surging evangelical conversions and widespread access to credit cards, microfinance programs, and mortgages are changing how millions of Colombians envision a more prosperous future. Yet programs of financialization propel new modes of violence. As prosperity becomes conflated with peace, and debt with devotion, survival only becomes possible through credit and its accompanying forms of indebtedness. A new future is on the horizon, but it will come at a price.

This collection of essays concerns the development of contextualized theologies of liberation in Palestine and the indigenous Palestinian people's struggle for justice and liberation. The work is innovative because of its inclusion of indigenous perspectives within its remit and the introduction of new concepts such as civil liberation theology. The collection offers other ways to look at biblical discourses and their impact on the ongoing conflict, ways to live peace, ways to be ethical when visiting these conflicted lands, understandings of resource ethics, and even a new way to understand how we approach our understanding of liberation theology. Contributors include well-known scholars from Muslim, Jewish, Christian, Palestinian-Israeli, Indian, American, and British contexts. This work goes beyond standard academic collections. It is aimed not only at scholars and students but also at peace activists and policymakers. It should be of use not only in academic courses but also for practitioners of conflict resolution, peace and reconciliation.

The year 1989/90 saw the fall of the Berlin Wall, the collapse of the Soviet empire, the end of the Cold War and of the bipolar world order. For the churches and Christians in Eastern Europe, the date was a dramatic turning point. It brought the end of the communist oppression, freedom of religion, and new opportunities for engagement in the public sphere. To what extent were these events a turning point for Christianity in Africa, Asia and Latin America, as well? This was the central question discussed at the 4th International Munich-Freising Conference in February 2008 by participants from four continents and various fields of professional expertise. Not only the Berlin Wall came down, but also the walls of Apartheid in South Africa and many nation-state barriers around the globe. These changes confronted churches throughout the world with new challenges. Das Jahr 1989/90 sah den Fall der Berliner Mauer, den Kollaps des Sowjetimperiums, das Ende des Kalten Krieges und die Auflosung der bipolaren Weltordnung. Fur die Kirchen und Christen in Ostmittel- und Osteuropa markiert dieses Datum eine einschneidende Zasur. Es brachte das Ende kommunistischer Unterdruckung, Religionsfreiheit und neue Wirkungsmoglichkeiten im offentlichen Raum. Inwieweit stellt das Datum einen Wendepunkt auch fur das Christentum in Afrika, Asien und Lateinamerika dar? Dies war die Leitfrage der 4. Internationalen Munchen- Freising Konferenz im Februar 2008. Sie wurde von Teilnehmern aus vier Kontinenten und unterschiedlichen Disziplinen intensiv diskutiert. Nicht nur die Berliner Mauer fiel, sondern auch die Mauern der Apartheid in Sudafrika sowie Blockgrenzen und nationalstaatliche Barrieren rund um den Globus. Dies stellte die Kirchen weltweit vor neue Herausforderungen.

Andrew Dawson outlines how sociologists approach the subject of religion and introduces sociological research methods, before highlighting some of the key areas studied by sociology of religion such as the rise of fundamentalism, gender issues and the debate about secularisation.

During the 1980s and 1990s, Brazil struggled to rebuild its democracy after twenty years of military dictatorship, experiencing financial crises, corruption scandals, political protest, and intense electoral contention. In the midst of this turmoil, Ann Mische argues in this remarkable book, youth activists of various stripes played a vital and unrecognized role, contributing new forms of political talk and action to Brazil's emerging democracy. Drawing upon extensive and rich ethnography as well as formal network analysis, Mische tracks the lives of young activists through intersecting political networks, including student movements, church-based activism, political parties, nongovernmental organizations, and business and professional organizations. She probes the problems and possibilities they encountered in combining partisan activism with other kinds of civic involvement. In documenting activists' struggles to develop cross-partisan publics of various kinds, Mische explores the distinct styles of communication and leadership that emerged across organizations and among individuals. Drawing on the ideas of Habermas, Gramsci, Dewey, and Machiavelli, Partisan Publics highlights political communication styles and the forms of mediation and leadership they give rise to--for democratic politics in Brazil and elsewhere. Insightful in its discussion of culture, methodology, and theory, Partisan Publics argues that partisanship can play a significant role in civic life, helping to build relations and institutions in an emerging democracy.