The purpose of this book seeks to examine the leadership of the Black church through a critical and theoretical lens utilizing historical and anthropological foci to better identify and understand some of the challenges within the paramount institution and its attrition to the Black American community at large and provide appropriate suggestions and generating frameworks for addressing the challenges. The church has always played a pivotal role in Black American culture's identity, development, and progression. Leadership and organizational challenges within the church pervasively matriculate to other Black spaces, historically Black organizations, and a broader societal context. Due to the church's historical and ethnographic context for Blacks in America, many of the challenges faced in the church go unrecognized, unspoken, thus unattended. This manuscript endeavors to identify the challenges, and flaws through research and data, to provide solutions through practical and theoretical implementations to some shortcomings for the betterment of the church and culture. The interconnectedness of culture and religion for Blacks in America established a gargantuan impact factor on the church and its leaders. This manuscript examines the pervading effects of the influence through leadership dispensation. It also explores the understanding of leadership through the lens of Black Christianity, deriving that the foundation of leadership in the Black community was primarily circumscribed by the influence of the church as conglomerate collectivism of almost five hundred years of the history and culture of Africans, African descendants, and members of the African diaspora in what is now America who contributed to the ideal of the Black church. The critical analysis provided is not one of condemnation but likened to a vital performance review through member experiences barred against applicable leadership and organizational development barometers.

Black churches in America have long been recognized as the most independent, stable, and dominant institutions in black communities. In The Black Church in the African American Experience, based on a ten-year study, is the largest nongovernmental study of urban and rural churches ever undertaken and the first major field study on the subject since the 1930s. Drawing on interviews with more than 1,800 black clergy in both urban and rural settings, combined with a comprehensive historical overview of seven mainline black denominations, C. Eric Lincoln and Lawrence H. Mamiya present an analysis of the Black Church as it relates to the history of African Americans and to contemporary black culture. In examining both the internal structure of the Church and the reactions of the Church to external, societal changes, the authors provide important insights into the Church’s relationship to politics, economics, women, youth, and music. Among other topics, Lincoln and Mamiya discuss the attitude of the clergy toward women pastors, the reaction of the Church to the civil rights movement, the attempts of the Church to involve young people, the impact of the black consciousness movement and Black Liberation Theology and clergy, and trends that will define the Black Church well into the next century. This study is complete with a comprehensive bibliography of literature on the black experience in religion. Funding for the ten-year survey was made possible by the Lilly Endowment and the Ford Foundation.

This book on black churches and urban politics uses case studies from various cities to examine the strategies and tactics of activist clergy and congregations. These case studies illustrate how black activist clergy and congregations negotiate the political terrains of their respective cities. The cases show that the political culture of a city--whether that culture is shaped by machine politics, a legacy of political protest, racial and ethnic factionalism, or a city whose power resides in the mayor's office rather than the city council chamber--can influence the tactics of activist clergy and congregations. These cases also show how strategies and tactics vary across congregations as well as within and across cities. Not only do activist churches emphasize political empowerment or economic development, their tactics to pursue their goals may take different forms. They can form coalitions with other churches and/or political organizations, lobby public officials, use personal appeals to persuade politicians, or mobilize voters for candidates who support the congregation's agenda. By taking stock of the strategies that activist black clergy and congregations adopt and the tactics they use to research their goals, the cases in this book highlight nuances in black clergy and church activism that are captured beyond a single case or a focus on national politics. The three sections of Black Churches and Local Politics examine the many ways that black activist clergy and congregations voice their concerns in urban politics. The tactics explored are the use of personal influence by activist ministers, the formation of coalitions with churches and community organizations, and pressure groups that lobby government institutions and leaders on behalf of minority communities.

What is the nature and purpose of the Black Church? What is the relationship of the scholar of religion to the Black Church? While black churches have been a major component of the religious landscape of African American communities for centuries, little critical attention has been given to these questions outside an apologetic stance. This book seeks to correct this trend by examining some of the major issues facing black churches in the twenty-first century. From a challenge to traditional ways of addressing sexism within black churches to African American Christianity's relationship to popular culture, this set of reflections seeks to offer new perspectives on what it might mean to be Black and Christian in the United States.

Last Call for the African-American Church revisits the commandment Jesus left his followers to proclaim the gospel worldwide until his return, one that by all accounts is no longer a priority in the contemporary African-American church. Despite the presence of euphoric praise-and-worship celebrations and the proliferation of diverse ministries it advertises as “cutting edge,” the implosion of missions has occurred in this church's pulpits and pews. Selected biblical foundations of missions are provided for those new to the parlance, and for others needing a refresher course. Along with conventional missions’ distinctions, Chester Williams logs some concepts in the glossary he himself has constructed, for readers and for collegial review. They include the feminization of missions, rummage sale missions, missions without Jesus, and window dressing missions. For the most part, these concepts represent a radical departure from apostolic missions and are viewed as biblical tinkering and convolution, most importantly, as obstructions to the Great Commission—world harvesting.

The Black Church Studies Reader addresses the depth and breadth of Black theological studies, from Biblical studies and ethics to homiletics and pastoral care. The book examines salient themes of social and religious significance such as gender, sexuality, race, social class, health care, and public policy. While the volume centers around African American experiences and studies, it also attends to broader African continental and Diasporan religious contexts. The contributors reflect an interdisciplinary blend of Black Church Studies scholars and practitioners from across the country. The text seeks to address the following fundamental questions: What constitutes Black Church Studies as a discipline or field of study? What is the significance of Black Church Studies for theological education? What is the relationship between Black Church Studies and the broader academic study of Black religions? What is the relationship between Black Church Studies and local congregations (as well as other faith-based entities)? The book's search for the answers to these questions is compelling and illuminating.

Is the Black Church dying? The picture is mixed and there are many challenges. The church needs spiritual revival. But reviving and strengthening the Black Church will require great wisdom and courage. Reviving the Black Church calls us back to another time, borrowing the wisdom of earlier faithful Christians. But more importantly, it calls us back to the Bible itself. For there we find the divine wisdom needed to see all quarters of the Black Church live again, thriving in the Spirit of God. It’s pastor and church planter Thabiti Anyabwile's humble prayer that this book might be useful to pastors and faithful lay members in reviving at least some quarters of the Black Church, and churches of every ethnicity and context— all for the glory of God.

Throughout our nation, hundreds of vibrant African-American churches are leading people to deep, life-changing spiritual transformations. With visionary leadership, powerful worship, challenging faith formation strategies, and a strong sense of community and mission, these churches form the backbone of American spirituality. What generates this vitality? And how can you bring that same passion, energy, and impact to your church? In High-Impact African-American Churches, researcher George Barna and Bishop Harry Jackson Jr. combine their research, knowledge, and experience to describe what these churches do that is changing lives.

The role in public life of religious organizations such as black churches has been a contested and heated topic, with their advocates calling for them to have a major place in public discourse and their critiques demanding their silence in public if not their total destruction. This book offers a creative and compelling way to think about this dilemma. Unlike some, it does not deny the effort on the part of such organizations to be involved in public discourse and public policy; instead, it argues this interest is insufficient. Drawing attention to the basic elements of organizations such as black churches theology, organizational hierarchy, and so on Pinn argues these churches (and other religious organizations by extension) are not structured in such a way as to allow participation in the public arena in ways that appreciate and nurture the diversity of that arena. Instead, Pinn calls for recognition of their value in the private life of some, but their failure to have usefulness within the public arena.

In Human Behavior in the Social Environment from an African American Perspective, leading black scholars come together to discuss complex human behavior problems faced by African Americans and to force the abandonment of conceptualization theories made without consideration of the Black experience. Challenging you to engage in different thinking and develop new theories for addressing the needs of African Americans, this book highlights the assets of black individuals, families, and communities and guides you through program interventions and public policies that strengthen and empower African Americans. You will learn to enhance your clients'coping strategies and resilience by factoring in their strengths rather than focusing on their weaknesses.Human Behavior in the Social Environment from an African American Perspective contextualizes community behavior patterns, gender roles, and changing contemporary identities to challenge your assumptions about African American culture and communities and convince you to rethink your intervention strategies and methods. To further help you fine-tune your service delivery, this book leads you through discussions on: help-seeking behaviors of young street males the association of sociocultural risk factors with suicides the use of emotive behavior therapy to help African Americans cope with the prospect of imminent death advocating for changes in institutions and systems which negatively impact the lives of the poor and the oppressed how social work has ignored one segment of the African American community--young girls in urban settings psychological consequences of coming of age in a hostile environmentSocial workers, community-based groups, policymakers, and other helping professionals owe it to their clients to shrug off culturally incompetent services and care. Using Human Behavior in the Social Environment from an African American Perspective as a guide, you will learn to redress your programs and policies with a sensitivity to the factors and mechanisms that maximize the buoyancy of disadvantaged groups over various stages of their life development.