The Book of Equanimity contains the first-ever complete English language commentary on one of the most beloved classic collections of Zen teaching stories (koans), making them vividly relevant to spiritual seekers and Zen students in the twenty-first century. Continually emphasizing koans as effective tools to discover and experience the deepest truths of our being, Wick brings the art of the koan to life for those who want to practice wisdom in their daily lives. The koan collection Wick explores here is highly esteemed as both literature and training material in the Zen tradition, in which koan-study is one of two paths a practitioner might take. This collection is used for training in many Zen centers in the Americas and in Europe but has never before been available with commentary from a contemporary Zen master. Wick's Book of Equanimity includes new translations of the preface, main case and verse for each koan, and modern commentaries on the koans by Wick himself.

After three decades, Taizan Maezumi and Bernie Glassman's On Zen Practice remains the essential Zen primer, offering insight into every aspect of training. Hazy Moon of Enlightenment, the second volume of their classic On Zen Practice series, takes readers to the next level.

An important collection of 100 classic Zen Buddhist koans with commentaries. A companion to Thomas Cleary's well-respected translation of THE BLUE CLIFF RECORD, this book is the other, equally revered classic collection of koans--the paradoxical teaching devices that have been closely associated with Zen study and practice since the tenth century.

Zen and the Gospel of Thomas illuminates sacred, mysterious wisdom from two traditions, revealing how these profound teachings apply to our everyday life and spiritual practice. Imagine that the Buddha asked Jesus to write a text for a Zen audience that would explain his take on the mysteries of his Kingdom. Imagine also that Jesus chose to present it in a set of short koanlike sayings similar to the classic koan collections of the Zen tradition. This is, in essence, the gnostic Gospel of Thomas. A Zen reading of Thomas allows us to access the living Jesus through Buddhist eyes so we can add to and refine our own practice with his wisdom. Likewise, Thomas can be a gateway for Christians to make use of Zen. Like the Buddha, this Jesus of Thomas wishes us to realize, individually and personally, the truth of the eternal. He offers teachings for the whole of our lives, dealing with such topics as: the proper use of money; how to foster wisdom and insight; the nature of awakening and non-attachment; love and judgment; how to rest in the essential; and the nature of what it means to be an enlightened person. Like koans, the sayings in the Gospel of Thomas ask each of us to discover the same secrets of mystery that Jesus himself discovered and to live out that knowledge in our own unique way.

As a doctor of the human psyche author R. Duncan Wallace over a 48 year career has discovered universal valuable psychological truths that create most of our mental and emotional functioning in all areas of living. Rarely are they used knowingly because they are largely unconscious and unknownuntil now. They came from delving deeply into the minds of thousands of people and conducting a 13 year weekly think tank of professionals and bright lay people. The Book of Psychological Truths, is a masterpiece of truths with extraordinary powers to do the following and more: ? instantly remove and eventually eliminate mental pressure and most personal stress; ? convert emotional pains to new discoveries while removing their sting; ? handle the varieties of uncertainty and situational anxieties in best ways; ? cure psychological depression and despair; ? solve and remove severe psychological pains and complexes; ? grow your mind and abilities in an accelerated fashion; ? learn many ways of discovering; ? enhance your relationships and communicate in the best possible ways; ? develop the stances and attitudes that produce success; ? achieve your potential and create new potential for even greater achievement; ? continuously increase wisdom and life handling capabilities so you can gain enduring quality of life and live well. A book unlike any other, this is destined to create great new common sense, and benefit individuals and families in this and future generations. The Book of Psychological Truths shows that when you use the power and value of these truths by choice and with awareness, you can greatly increase your personal evolution and influence societys evolution in wise ways. These truths will also benefit psychotherapists, mental health professionals, educators, administrators and business professionals. It will stimulate research by neuroscientists and interest philosophers.

FOR this Anthology I have tried to range over the whole field of English Verse from the beginning, or from the Thirteenth Century to this closing year of the Nineteenth, and to choose the best. Nor have I sought in these Islands only, but wheresoever the Muse has followed the tongue which among living tongues she most delights to honour. To bring home and render so great a spoil compendiously has been my capital difficulty. It is for the reader to judge if I have so managed it as to serve those who already love poetry and to implant that love in some young minds not yet initiated. My scheme is simple. I have arranged the poets as nearly as possible in order of birth, with such groupings of anonymous pieces as seemed convenient. For convenience, too, as well as to avoid a dispute-royal, I have gathered the most of the Ballads into the middle of the Seventeenth Century; where they fill a languid interval between two winds of inspirationÑthe Italian dying down with Milton and the French following at the heels of the restored Royalists. For convenience, again, I have set myself certain rules of spelling. In the very earliest poems inflection and spelling are structural, and to modernize is to destroy. But as old inflections fade into modern the old spelling becomes less and less vital, and has been brought (not, I hope, too abruptly) into line with that sanctioned by use and familiar. To do this seemed wiser than to discourage many readers for the sake of diverting others by a scent of antiquity whichÑto be essentialÑ should breathe of something rarer than an odd arrangement of type. But there are scholars whom I cannot expect to agree with me; and to conciliate them I have excepted Spenser and Milton from the rule. Glosses of archaic and otherwise difficult words are given at the foot of the page: but the text has not been disfigured with reference-marks. And rather than make the book unwieldy I have eschewed notesÑreluctantly when some obscure passage or allusion seemed to ask for a timely word; with more equanimity when the temptation was to criticize or 'appreciate.' For the function of the anthologist includes criticizing in silence.